Wataƙila masu kiyaye Asabar da yawa ba su taɓa yin hulɗa da wannan batu ba. Ko da yake, darasi ne mai fa'ida mai ban mamaki. Abin da ya haɗu da dukan Bakwai-rana Adventists kowane iri, Asabar, ana tambayarsa a nan. Amma ba ta wurin sanya ranar Lahadi ta zama ranar hutu da ta dace ba, kamar yadda yawancin majami’un Kirista suke yi. Har ila yau, ba a sanar da koyarwar cewa babu sauran ranar hutu na Littafi Mai Tsarki a cikin Sabon Alkawari, cewa kowace rana iri ɗaya ce, kamar yadda ’yan ɗariƙar Mormons ko Shaidun suke wa’azi, alal misali. Maimakon haka:

Asabar Lunar ta gabatar da kanta

Sabuwar wata. A wannan rana akwai hutawa kamar ranar Asabar. Ana biye da wannan sati huɗu, waɗanda duk sun ƙare da Asabar. Sa'an nan kuma wata mai tsarki ya sake zuwa, domin ranar Asabar ta kasance a ranar 8/15/22. kuma 29 ga wata yana farawa da sabon wata a matsayin rana ta 1. Saboda yanayin sararin samaniya, duk da haka, dole ne a shigar da ranar tsalle wani lokaci bayan makonni huɗu ta yadda ranar sabuwar wata ta zo daidai da sabon wata, farkon bayyanar jinjirin wata.

Da irin wannan kalandar, Asabar ta faɗo a wata rana dabam na mako a kalandar mu kowane wata. Tabbas zai zama kamar na musamman ga mafi yawan mutane, Kiristoci da masu Adventists, amma duk da haka kwanan nan ɗaiɗaikun Adventists da ƙananan ƙungiyoyin kiyaye Asabar ɗin Lunar a duniya sun ɗauka. Don kwatanta wannan, ga hoto mai hoto:

Wannan jadawali yana nuna yadda Asabar ɗin wata ke faɗowa a wata rana daban ta mako a kowace zagayowar wata. Sai dai da wuya a ranar Asabar. Za a huta a duk ranar Asabar da sabuwar wata.

Ikilisiyar Allah ta musamman

'Yan Adventists kaɗan na kwana bakwai sun san cewa a cikin 1863 ba cocin mu kaɗai aka kafa ba, har ma da abin da ake kira Cocin Allah, Ranar Bakwai. Wannan haɗin gwiwar Adventists ne masu kiyaye Asabar waɗanda suka ƙi rubuce-rubucen Ellen White. A yau wannan ikilisiya tana da mambobi kusan 300.000.

Clarence Dodd da Ƙungiyar Sunan Mai Tsarki

Wani memba na wannan coci mai suna Clarence Orvil Dodd ya kafa mujallar a shekara ta 1937 Imani (Imani). Wannan mujalla, ba kamar kowa ba, ta soma koyar da koyarwar cewa yana da muhimmanci a faɗi sunan Allah mai tsarki kuma, idan zai yiwu, a yadda ya dace.

Wannan ya haifar da motsin suna mai tsarki, wanda a cikin addinin Kiristanci ya fi nuna adawa da ra’ayin Yahudawa na rashin kiran sunan Allah saboda tsarkinsa, musamman da yake ba a san ainihin yadda ake furta sunan ba. Maimakon haka, yana ƙarfafa furcinta akai-akai, na girmamawa, da aminci. Daidaiton kiran sunan Yesu yana da mahimmanci ga mabiyan wannan motsi.

Bukukuwan Littafi Mai Tsarki

Hakanan, daga 1928 zuwa gaba, Dodd ya ba da shawarar kiyaye ranakun idi na Musa da Littafi Mai-Tsarki maimakon bukukuwan Kiristoci na arna. Herbert Armstrong na Cocin Allah na Duniya, musamman, ya ɗauki wannan koyarwa kuma ya watsa ta cikin mujallar. bayyananne kuma gaskiya. Koyaya, wannan koyaswar kuma tana samun mabiyanta lokaci-lokaci a tsakanin masu Adventists na kwana bakwai.

Jonathan Brown da ranar Asabar

Ƙungiyar Sunan Tsarkaka ta ci gaba a ko'ina cikin ƙungiyoyi har ma zuwa da'irar Pentikostal. Magoya bayan wannan yunkuri shi ne Jonathan David Brown, memba na kungiyar wake-wake ta Jesus Music Seth, furodusan kungiyar kiristoci ta Petra, inda fitacciyar mawakiya Twila Paris da sauran mawakan Kirista suka rera waka. Jonathan David Brown shine farkon wanda ya fara yada koyarwar ranar Asabar ta wata, wanda a yanzu ke shiga kowane nau'in da'irar kiyaye Asabar.

Shin Asabar tana kan wata?

Ana yawan baratar Asabar Asabar tare da Farawa 1:1,14. A can ne aka ba rana da wata aiki wajen ƙayyade lokacin bukukuwa (Ibraniyawa מועדים mo'adim), kwanaki da shekaru. Tun da rana ta isa ta ƙayyade kwanaki da shekaru, dole ne an yi nufin wata don ƙayyade bukukuwa. Littafin Firistoci 3 ya bayyana yana ƙara Asabar a cikin waɗannan bukukuwan wata. Wannan hujja ce mai mahimmanci a cikin rukunan ranar Asabar. Duk da haka, wasu nassosi da yawa sun bambanta a sarari a kan Asabar da idodi (מועדים mo'adim): 23 Labarbaru 1:23,31; 2 Labarbaru 2,4:8,13; 31,3:10,34; 2,6; Nehemiah 44,24:45,17; Makoki 2,13:XNUMX; Ezekiyel XNUMX:XNUMX; XNUMX; Yusha'u XNUMX:XNUMX. Kuma babu inda aka ambaci Asabar ta musamman a matsayin idi (מועד mo'ed).

Asabar kuma biki ne, amma na musamman. Domin kuwa ba a kan wata ya ke ba, ya kuma xauki ladarsa ne kawai daga haqiqanin halitta ta kwanaki shida ta zama ranar tunawa da ita. Asabar da ita mako na kwana bakwai suna da na musamman domin ba su da tushen ilmin taurari ko kaɗan. Rabon da ake yi na kwanaki bakwai na sabani ne kuma ba a kan matakan wata ba. Ta yin haka, ta janye hankali daga abubuwan da ke sama a matsayin halittar Allah kuma ta mai da hankali ga Mahalicci. Idan ba haka ba, ana iya yin bayanin makon a cikin sharuddan juyin halitta kawai.

Hakika mutum yana iya kammalawa daga Farawa 1:1,14 muhimmancin wata ga kalanda kuma ya yaba da kalandar lunisolar na Yahudawa, bisa ga bukukuwan Yahudawa. Amma wannan ayar ba ta faɗi kome ba game da Asabar-batun wata, waɗanda aka sanya su tare da wasu kwanakin tsalle tsakanin makonni bakwai.

Shin muna girmama Saturn?

Mabiyan Asabarcin Lunar suna sukar fahimtarmu game da Asabar ta nuna cewa Asabar ita ce ranar Saturn. Don haka, ta wajen kiyaye Asabar, za mu bauta wa Allah azzalumin Saturn, wanda ya ci ’ya’yansa duka ban da Jupiter. Wannan ya yi watsi da gaskiyar cewa Asabar ta mako-mako ta girmi dangantakarta da allahn Saturn da sunan. Masana tarihi sun gaskata cewa Romawa sun ɗauki mako na kwana bakwai daga hannun Yahudawa kuma suka ba da kwanakin makon sunayen gumakansu. Mun kuma san cewa Romawa na d ¯ a, a cikin gumakansu, sun kwatanta Saturn da allahn Yahudawa don haka suka keɓe ranar Asabar ga Saturn. Amma hakan ba shi da alaƙa da ainihin ƙaddarar Asabar ta mako.

A cikin Ibrananci babu wata alaƙa tsakanin kwanakin mako da takamaiman gumaka, kamar yadda muke da shi a yawancin harsunan Turai. Anan ana kiran ranakun: rana ta farko, rana ta biyu, rana ta uku, rana ta hudu, rana ta biyar, rana ta shida, Asabar. Kowace rana na mako an riga an tsara shi zuwa ga Asabar mai zuwa kuma don haka ya tabbatar da ingancin Asabat na mako-mako.

Ina shaidar tarihi?

Ko Karaites, waɗanda suke bin wata sosai fiye da addinin Yahudanci na gargajiya, ko wasu ƙungiyoyin Yahudawa a tarihi ba su taɓa kiyaye Asabar ta wata ba. Har manzannin sun bi kalandar idin Yahudawa na zamaninsu. Babu wata shaida da ke nuna cewa sun nemi gyara kalanda. Don haka a ina mutum ya sami tabbacin cewa Asabar wata ita ce Asabar ta Littafi Mai Tsarki?

Wani ɗan tarihi Bayahude Flavius ​​​​Josephus (AD 37-100 AD) ya ba da rahoto: “Babu wani gari ɗaya na Helenawa ko Barbariyawa ko kuma wasu mutanen da al’adarmu ta hutu a rana ta bakwai ba ta shiga ba!” (Mark Finley, Ranar Kusan Mantuwa, Arkansas: Ƙungiyar damuwa, 1988, shafi na 60)

Marubucin Romawa Sextus Iulius Frontinus (40-103 AD) ya rubuta cewa “sun kai wa Yahudawa hari a ranar Saturn, lokacin da aka hana su yin wani abu mai tsanani.” (Samuele Bacchiocchi, Wani Sabon Hari Akan Asabar - Kashi Na Uku, Disamba 12, 2001) Ba a san ranar Saturn ba ta yi daidai da sabon wata.

Masanin tarihi Cassius Dio (AD 163-229) ya ce: “Haka aka halaka Urushalima a ranar Saturn, ranar da Yahudawa suka fi ɗaukaka har yau.” (Ibid.)

Tacitus (AD 58-120) ya rubuta game da Yahudawa: “An ce sun keɓe rana ta bakwai su huta domin ranar ta kawo ƙarshen wahalarsu. Daga baya, domin zaman banza ya zama abin jaraba a gare su, suka keɓe kowace shekara ta bakwai ga kasala. Wasu kuma suna da'awar suna yin hakan ne don girmama Saturn."Tarihi, Littafi na V, an nakalto a cikin: Robert Odom, Asabar da Lahadi a cikin Kiristanci na Farko, Washington DC: Review and Herald, 1977, shafi na 301)

Philo na Iskandariya (15 BC-40 AD) ya rubuta cewa: “Shari’a ta huɗu tana nufin rana ta bakwai mai tsarki... Yahudawa suna kiyaye rana ta bakwai a kai a kai a tsawan kwanaki shida.” (Decalogue, Littafin XX da aka nakalto a: ibid. shafi na 526) Wannan tushe na farko bai san komai ba game da shigar sabon wata ko kwanakin tsalle.

Shin waɗannan kalaman ba sa sa ku yi tunani ba, la'akari da cewa a yau duk ƙungiyoyin Yahudawa a duniya suna kiyaye Asabar a ranar Asabar? Yahudawa ba su taba jayayya game da wanna a kiyaye Asabar, a mafi yawa yadda za a gudanar da kuma yaushe ne za a fara ranar Juma'a.

Gyaran kalandar Yahudawa

Sake fasalin kalandar Yahudawa na 359 AD bai yi watsi da salon wata-wata da ake zato yanzu ba, sai dai kallon yanayin wata da sha'ir a matsayin alamu na sabon wata da farkon shekara. Maimakon haka, an ƙididdige sabbin watanni da watannin tsalle-tsalle ta hanyar ilmin taurari da lissafi daga nan gaba. Koyaya, babu abin da ya canza a cikin zagayowar mako-mako.

Shaidar Talmud

Talmud ya rubuta dalla-dalla game da kalanda, bukukuwa, sabon wata, Asabar ta mako-mako. Me ya sa ba a ambaci ranar Asabar a ko'ina ba?

Ta yaya sabon wata zai kasance a waje da zagayowar mako-mako sa’ad da ake karanta ayoyi masu zuwa daga Talmud?

“Sabon wata ya sha bamban da biki... Idan wata ya zo ranar Asabar, sai gidan Shammai ya yanke hukuncin cewa mutum ya karanta albarku takwas a cikin karin addu’a. The House of Hillel yanke shawarar: bakwai.« (Talmud, Eiruvin 40b) Bisa ga koyarwar ranar Asabar, duk da haka, sabon wata ba zai iya fado a kan Asabar.

"Idan goma sha shida [na Idin Ƙetarewa] ya fāɗi a ranar Asabar, sai a ƙone su (sassan ragon Idin Ƙetarewa) a rana ta goma sha bakwai, don kada su karya Asabar ko idi." (Talmud, Pesachim 83a) A cewar koyaswar ranar Asabaci, rana ta 16 za ta kasance .amma ko da yaushe ranar bayan wata Asabar.

Abubuwan da aka ambata sun nuna a sarari cewa Asabar ba a kan ƙayyadaddun ranaku na zagayowar wata ba ne, amma yana tafiya da kansa cikin shekara.

Menene tushen Babila na Asabar na wata ke nufi?

An ce mutanen Babila suna yin kade-kade na mako-mako kwatankwacin abin da mabiyan Asabar din Lunar suka yi. Har ila yau, an fara da sabon wata kuma makon karshe na wata yana da fiye da kwanaki bakwai, kamar yadda yake koyarwa a ranar Asabar. Amma tun yaushe ne Babila za ta iya yin wani abin koyi a gare mu?

Babila sun yi bikin a shapatu da aka ambata bikin wata a kowane 7th/14th/21st/28th na wata guda, watau kwana daya kafin ranar Asabar da ake zargin wata. Wasu ’yan kimiyya suna zargin cewa Isra’ilawa sun ɗauki bikin Asabar daga ibadar wata a Mesofotamiya kuma suka ware shi daga zagayowar wata sa’ad da suka sauka a ƙasar Kan’ana. A yin haka, duk da haka, suna musun wanzuwar Allah kuma suna bayyana addinin Yahudawa a cikin kalmomin juyin halitta, ko kuma ba su gaskanta da hure na Nassosi ba, waɗanda suka san Asabar tun a halitta.

Ta yaya makonnin kwanaki takwas suke da alaƙa da doka ta huɗu?

Yaya ya kamata mutum ya kasance a cikin kwanakin tsalle wanda wani lokaci yana bayyana a ƙarshen zagayowar wata? Ba za su zama kwanakin hutu ba, kuma ba za su zama kwanakin aiki ba. Amma doka ta huɗu ta ce: Ku yi aiki kwana shida ku huta a kan ta bakwai! Me ya sa Littafi Mai Tsarki bai ja-goranci wannan ba?

Me ya sa Fitowa 2 ba ta nuna cewa aƙalla sau ɗaya a wata a Ranar Shiri sau uku ko huɗu ana tattara manna idan da gaske akwai dogon karshen mako na kwana biyu ko uku?

Yaushe daidai ne ranar sabon wata?

Akwai hanyoyi da yawa don sanin sabon wata: a sararin samaniya, ta ido, a Isra'ila ko inda kake zama, da sauransu. Wane misali ya kamata ka yi amfani da shi? A rayuwa ta zahiri, masu bin ranar Asabar za su iya raba ranar Asabar ɗin su da akalla kwana ɗaya.

Ellen White da Lunar Asabar

Yaya masu kiyaye Asabacin Lunar suke ji game da waɗannan kalamai na Ellen White? "Zagayowar mako-mako na kwanaki bakwai na zahiri, shida don aiki, na bakwai kuma don hutawa, ya samo asali ne a cikin babban haƙiƙanin kwanakin bakwai na farko."baiwar ruhi 3, 90)

“Sai aka mayar da ni cikin halitta, na ga cewa mako na farko da Allah ya cika aikin halitta a cikin kwanaki shida, ya huta a rana ta bakwai, kamar kowane mako ne. Allah mai girma, a cikin kwanakinsa na halitta da hutu, ya auna zagayowar farkon mako, wanda zai zama abin koyi ga dukan makonnin da suka biyo baya har zuwa ƙarshen zamani.Ruhun Annabci 1, 85)

Me yasa nake barin kaina a dauke ni akan kankara?

Asalin tarihi na koyaswar Asabar ta Lunar da tambayoyi masu yawa da yake tadawa sun nuna cewa ba mu magana da koyaswar Littafi Mai Tsarki ba. Sabbin Lunar saboda haka yana cikin jakar dabarun abokan gaba. Duk da haka, waɗanda suke da wannan koyarwar bai kamata mu ɗauke su a matsayin abokan gaba ba, amma a matsayin mutanen da ke bukatar addu’o’inmu da ƙauna ta musamman. Ashe ba mu gano a cikin kanmu halayen da suke kai mutane yarda da wadannan da sauran bidi’o’i ba? Akwai dalilai masu kyau na wannan: Sha'awar yin abin da ake ganin gaskiya ne kawai ga lamirinsa, har ma a kan igiyar ruwa. Ko kuma: Wutar ibada mai son nuna wa Allah irin sadaukarwar da yake son yin. Amma kuma mai kyau bangaskiya, da bege ga eccentric da rashin alheri duk ma sau da yawa girman kai. Yaya lafiya dangina da dangantakar jama'a suke? Shin zai iya kasancewa cewa na riga na sami wurin zama a cikin al'ummata wanda ya buɗe ni zuwa ga koyaswar da ke iya kawo rudani a cikin aikina, al'umma, da rayuwar al'umma? Ba don komai ba ne ake ce wa shaidan diabolos, watau masu yin barna. Domin yana so ya ɓata aikin ikilisiyar Allah sosai.

Ka gwada ni, ya Ubangiji!

Abin takaici, sahihanci ya yaɗu musamman a tsakanin masu bi: mutum ya gaskanta ba tare da a zahiri ya bincika ba. Kun amince da binciken wasu, ba don hujjar su ta tabbata ba, amma don sun bugi cikinmu. Adventists su ne "muminai" mutane, abin takaici sau da yawa" m" ma. Mafi wahalar abu shine aiwatarwa, gwargwadon yadda kuke jin kuzari. Domin dole in shawo kan kishina! Watakila shahada tana daga cikin kamannin kai? Wasu mutanen waje sun yi nagarta saboda larura kuma da son rai sun fake cikin sabon abu, har ma cikin bangaskiyarsu. Mafi muni, idan ba mu da tawali'u, za mu ɓace duk da yawan hankali da gaskiya.

Labari mai dadi

Labari mai dadi: Allah ya san yadda zai cece mu daga dukan waɗannan idan muna marmarin ceto da gaske kuma muna a shirye mu yi nufinsa ba da nufinmu ba. Zai bamu fahimta, sanin nufinsa, daidaito da tawali'u a rayuwar bangaskiyarmu. Zai kuma cika kaɗaici da kasancewarsa kuma zai ta'azantar da mu. Idan muka nemi fuskarsa da gaske, zai kai mu ga burinmu – idan ya cancanta ta hanyar karkata hanya.