Nei Jesu akasarudza mhuka iyi? NaStephan Kobes

Nguva yekuverenga: maminitsi gumi nemaviri

Kushevedzera kwokufara kwehosana kunonzwika mumhepo. Vatariri vanoda kuziva vanomhanya kubva kumativi ose kuti vamuone. Vakakurumidza kutema bazi remuchindwe kuti varemekedze murume uyu. Haana kunzi ndiye mambo mutsva waIsraeri here? Hoyo anouya. Akakomberedzwa neshamwari dzake dzakavimbika zvikuru, anokwira nomugwagwa ari mhuru yembongoro. Zita rake ndiJesu. Wakanga wanzwa zvakawanda nezvake. Yakanga yakamirirwa kwenguva refu zvino here apo aizotora tsvimbo youmambo yorudzi?

Tinoziva chiitiko chacho zvakanaka. Paakapinda muJerusarema zuva iroro, chitsauko chekupedzisira-chinokosha zvikuru-chebasa rake guru rehupenyu chakazaruka pamberi paJesu. Muprofita Zekaria akanga azivisa kuti rimwe zuva mambo ane simba aizotasva mbongoro achipinda muGuta Dzvene: “Fara kwazvo, iwe mukunda weZiyoni; fara, iwe mukunda weJerusaremu; tarira, mambo wako unouya kwauri; Iye wakarurama noMuponesi, unozvininipisa, akatasva mbongoro, iye akatasva mhuru, mhuru yembongoro.”— Zekaria 9,9:XNUMX .

Mbongoro yamesiya here?

Kutaura idi, zuva iroro Jesu akasarudza mbongoro “isina kumbotasvwa nomunhu.” ( Ruka 19,30:XNUMX ) . Ipapo, sezvaakapinda muJerusarema zuva iroro, boka raitarisira rakazviona sechiratidzo chokutonga kwaMesiya kwaiuya. Asi nei Mwari akasarudza mbongoro kuti iite izvi? Mwari akazvibatanidza nechinangwa chakadzama here? Chii chinoita kuti mhuka iyi itakure Mesiya-Mambo akamirirwa kwenguva refu kusvika pakugadzwa kwake?

Mbongoro yagara iri mhuka inokosha kuMabvazuva. Semhuka yemutoro nebhiza rebasa, chaive chinhu chakakosha chehupenyu hwemazuva ese (Genesisi 1:42,26; 45,23:1; 16,20 Samueri 2:16,1.2; XNUMX Samueri XNUMX:XNUMX, XNUMX). Dzimwe nguva akanyarara, dzimwe nguva achiridza mhere, mbongoro yaionekwa uye yainzwika mudhorobha nenyika. Vanhu vaimukoshesa: anoda kushanda, akaoma uye akavimbika sezvaaive, aive mushandi wepamusoro. Asi dhongi zvechokwadi rinopfuura nokure mutakuri anoshivirira! Ichi chisikwa chisina hanya, chakangwara uye chinyoro inyanzvi yechokwadi yekuchinja: angadai akararama hupenyu hwakanaka semutongi wenhambwe kure kure nebudiriro yese. Asi akasiya rusununguko irworwo kuti azviratidze semushumiri wevanhu.

Kubva kumutongi kuenda kumuranda

Mutongi weruware? Ehe! Mbongoro inogona kurarama nokushayiwa kukuru uye kufamba madaro marefu. Anopfuura nezvokudya zvishoma nemvura, uye anogona kutsungirira kunyange kupisa kukuru. Hunhu uhwu hwakamupa zita rerukudzo »Mambo weRenje« pakati penyanzvi. Nemhaka younhu uhwu, mbizi inoshandiswawo muMagwaro Matsvene sechiratidzo chorusununguko:

»wakasunungura mbizi, ikasunungura zvisungo zvayo. Ndakamupa steppe kuti agare, dzimba dzemunyu kuti agare. Inoseka ruzha rweguta, hainzwi kuchema kwomutyairi.”— Jobho 39,5:7-XNUMX .

Mbizi inoda kusununguka; Anokwanisawo kurarama hupenyu hwakanaka ari ega. Hazvishamisi here, ipapoka, kuti mumwe wemumwe wepamusha - mbongoro - aigara achiwanikwa ari muranda akatendeka padivi pemunhu? Ehe! Asi izvi ndizvo chaizvo zvakaita kuti dhongi rive rinokosha zvikuru, zvichiita kuti rive chiratidzo chinokosheswa chebasa uye kufambira mberi.

Hapana budiriro pasina dhongi

Unogona kumuwana pasi rose. Zviri munyika dzose, mumakondinendi ose. Kunyange munguva dzakasviba zvikuru, mbongoro yakasunungura vanhu nokuda kwebasa rinorema zvikuru: senzira yekufambisa, mukurima, uye mukugadzirwa kwezvinhu zvinokosha. Neiyi nzira, chiremwaremwa chine nzeve refu chakatendeka chakaita basa guru uye chakaita basa guru mukubudirira kwemarudzi ose.

Saka sei isu hatichamuone nhasi?

Kutsinhana kusina kutenda

Kwenguva refu, mbongoro yainzi ndiyo nzira yakanakisisa yokufambisa. Asi nekugadzirwa kwemavhiri maviri - yedu yakakurumbira "bhasikoro dhongi" - nekuuya kwejini inopisa mukati, mbongoro senzira yekufambisa yakanga yaenda. Rudzi rwakabudirira rwakasundidzira mbongoro kumaruwa. Asi kunyange mukurima, dhongi racho rakazotsiviwa nemichina inoshanda zvakanaka asi inorira zvine ruzha. Mukuita izvi, vanhu vakafuratira chokwadi chekuti hakuna mota, bhasikoro kana rori ine maziso ehunhu hwakanaka uye hunhu hwerudo hwakadai sembongoro.

Tarenda rakapoteredza

Asi achiripo! Munzvimbo dzakawanda dzemakomo, dzisati dzagadziridzwa kubudirira kwebudiriro yeindasitiri, dhongi rinogona kuramba richiratidza simba rakakosha: nekuti dhongi rine chokwadi chetsoka kunyangwe munzvimbo isingafambike. Nokuda kweizvi, vagari vomunzvimbo idzodzo vanomuda!

Asingade uye akaoma sezvaari, anoratidza kuve akangwara, munyoro uye anoda kudzidza panguva imwe chete. Kana dhongi rangonzwisisa zvarinokumbirwa kwariri, rinogona kuita rimwe basa riri roga. Mbongoro nguva dzose inosarudza sarudzo yakanakisisa. Izvozvo dzimwe nguva zvinogona kusanzwisiswa sekusindimara - kana mbongoro yaisazosarudza imwe nzira iyo mutungamiri akachenjera anoda kumupa.

Kusindimara sembongoro?

Saka, semataurirwo azvinoitwa, dhongi rine manyawi here kana kuti rakasindimara? Aihwa! Madhongi anonyatso cherechedza uye anofungisisa pamusoro pezvaari kuita - asati aita. Ichi chisikwa chakangwara chinonyatsogadzirisa zvese zvachinoona uye kuita. Izvi zvakatoponesa vamwe vanhu kubva mukukuvadzwa kukuru!

“Ndakakutadzirei zvawandirova katatu zvino?” ( Numeri 4:22,28 ) Bharami akatsamwa. Mboro yake yedhongi yaisada kuenderera mberi. Ngozi yaive pamberi pake yaasina kumboiona kana naProphet. Ngirozi yaMwari yakanga yamira panzira yomuprofita wacho kuti asaende mberi. Apo Bharami, achikarira kubvisa mbongoro yake, akatora tsvimbo yake ndokurova arova arovazve mhuka yourombo nayo, Mwari akapa mbongoro mukana wokutaura kunzwa kwayo mumutauro wavanhu. Mbongoro ikati kuna Bharamu, Ko ini handizi mbongoro yenyu yamunogara muchitasva kusvikira zuva rino here? Wagara uri muitiro wangu here kukubata zvakadai?” ( Numeri 4:22,30 ) Muprofita wacho akati kwete. Ipapo Mwari akamuratidza kuti mbongoro yake yakanga ichangobva kuponesa upenyu hwake nokusindimara kwayo kwaifungidzirwa.

rudo rwakapfava

Mbongoro ine hunhu hwakadzikama uye hunonzwa tsitsi. Anonzwa zvakanaka kwazvo, anonzwa kunhuwidza uye kuona zvakanaka. Saka anoona zviri kuitika pedyo naye zvakanyanya. Kana akasindimara, zvinogoneka kuti aona njodzi kana kungowana imwe nzira iri nani. Saka wakanga usiri mufaro une utsinye wakaita kuti mbongoro yaBharami isaite zvaidiwa nomuridzi wayo. Aihwa! Mbongoro, sezvatichaona nokukurumidza, chaizvoizvo muranda kupfuura mupanduki.

Mune dzimwe nzvimbo dzeRomania, vagari vokumaruwa dzimwe nguva vakanga vasina zvokuita kunze kwokutyaira mbongoro dzavo musango matsutso ava kupera. Vaiva varombo zvekuti vainge vasisakwanisewo kudyisa mbongoro. Varombo vakatapwa ipapo vakamanikidzwa kutsungirira nguva yechando inotonhora zvikuru munyika isina chinhu yechando. Zvisinei, apo zvisikwa zvakatangazve muchirimo, madhongi akati wandei akadzokera kuvaridzi vawo. Izvi zvinoratidza chishamiso chekuzvipira kusingachengeteri magumbu pakusava nesimba kwemunhu!

Semhuka yebasa nemhuka yemitoro, seshamwari yakavimbika uye mufambidzani anonzwira tsitsi, dhongi harina kumbobva parutivi rwomunhu. Somushumiri weutera hwevanhu ( Eksodho 2:4,20; 2 Samueri 19,27:2; 28,15 Makoronike XNUMX:XNUMX ), Anotizivisa kuti hatisi toga mumitoro youpenyu. Nzeve dzakanamira dzenzeve refu dzinoratidza rudo runoshamisa.

Mhuka yakakwana yaMesiasi

Naizvozvo mbongoro, kupfurikidza namavara ayo anoshamisa, inotivhenekera here pamusoro pechikonzero nei Mwari akaisarudza kuendesa Mesiya kunzvimbo uko, nokukurumidza pashure paikoko, aizoratidzira rudo rusingaperi rwaBaba? Ehe! Uyo aimbove chiratidzo cherusununguko - mutongi wenhambwe - anova muranda wemunhu. Pane kuti agare ari ega, ari kure nevanhu uye kuseka zvinoitwa nevanhu, akava muranda, shamwari, pasinei nokuti mamiriro ezvinhu akaita sei. Ndiko kuvimbika. Urwu ndirwo rudo

Neiyi nzira, mbongoro inochengeta ndangariro yorudo rwaMwari—yenheyo dzake dzoubati ushe, idzo dzinoratidzira kubata kwake nesu vanhu kusvikira kuzuva rino: “Nokuti munoziva nyasha dzaShe wedu Jesu Kristu: Kunyange akanga akapfuma, akava nepfuma zhinji. murombo nokuda kwenyu, kuti nourombo hwake mugova vapfumi.” ( 2 VaKorinte 8,9:2,6.7 ) “Iye akanga akaenzana naMwari muzvinhu zvose, uye kunyange zvakadaro haana kuomerera nenzira yokukara pakuva akafanana naMwari. Akasiya ropafadzo dzake dzose ndokuva somuranda. Akava munhu munyika ino uye akaparadzanisa upenyu hwevanhu.”— VaFiripi XNUMX:XNUMX, XNUMX .

mbongoro negwayana

Chokwadi, hatifaniri kukanganwa kuti mbongoro haina kuitirwa kumiririra Gwayana raMwari. Harisi dhongi rinofanira kukwevera ngwariro. Rakanga risiri basa rake, uye rakanga risiri maitiro ake.Gwayana raMwari ndiro raikwezva zvikuru. Zvisineyi, yakanga iri motokari yakasarudzwa kuti itakure Gwayana raMwari kunzvimbo uko rudo rukuru rwaMwari kuvanhu rwaizoratidzwa: Guta Dzvene.

Gwayana raMwari, rinobvisa zvitadzo zvapasi rino, rakatasva mbongoro kuenda kunzvimbo yechibairo chikuru. Izvi hazvitiyeuchidzewo here nezvaAbhurahama akagadzika chigaro pambongoro yake akatora mwanakomana wake Isaka kuti ape chibairo chaakarairwa ( Genesi 1:22,3 )? Ehe!

Shinga kusvika kumagumo

Panguva ino, chimwe chinhu chinoshamisa chembongoro chinouya mberi: mbongoro ndeye - kusiyana nebhiza - kwete mhuka yekubhururuka. Apo mwana wembongoro akatakura Jesu kupinda muGuta Dzvene, haana kuvhunduka, pasinei zvapo nechiono chakajeka pamberi pake. Pakanga pasina kumukira, hapana kumukira. Noushingi akafambira mberi achitungamirirwa noMwanakomana waMwari.

Chokwadi, dhongi rakaratidza kuva mufambidzani akakwana. Kunyange Jesu haana kuda kutiza akatarisana nenjodzi yakanga ichiuya: Akanga akatsikitsira chiso chake chakananga kuJerusarema kuti aende ikoko - achiziva kwazvo kuti zvaizomuurayisa - asi hapana uye hapana aifanira kumudzivisa kubva mairi. ( Ruka 9,51:XNUMX ). Makwai eboka rake akati achipararira, dhongi gadzi rakamutakura nokutendeka kumuisa Jerusarema, uko kwaaizourayira.

Mbongoro nomutongi

Zvamazvirokwazvo, ani naani anoziva nezveBhaibheri haangatadzi kuona kuti munguva dzeTestamente Yekare vanakomana vevatongi vaitasva mhuru dzembongoro.

Somuenzaniso, Jairi ( Heb. ‘anovhenekera’), mutongi waIsraeri, ‘aiva nevanakomana 30 vaitasva vana vembongoro 30, uye vakatora maguta 30 anonzi ‘misha yaJairi’ kusvikira nhasi’ ( Vatongi 10,4 . :XNUMX).

Abhidhoni mutongi akanga ana vanakomana vana makumi mana navazukuru vana makumi matatu, vaitasva vana vembongoro vana makumi manomwe; iye akatonga vaIsiraeri makore masere.”— Vatongi 40:30 .

Izviwo zvine chirevo chakadzama. Vatongi vaIsraeri vaiva nebasa rokuzivisa kuuya kwaMwari somutongi. Hapana tsanangudzo yakanga isingakoshi. Pazuva iro Jesu Kristu paakapinda muGuta Dzvene, nguva huru yakanga yasvika. SoMwanakomana waMwari, Jesu aivawo “mutongi akagadzwa naMwari wavapenyu nevakafa” ( Mabasa 10,42:XNUMX ). Jesu akatasva mhuka ipi? Ndizvozvo! Pambongoro!

Hondo inokosha

Jesu haana kupinda muGuta Dzvene akatasva bhiza, asina kushongedzera hondo kana kurwa. Aihwa! Mbongoro yakanga isiri mhuka yehondo. Asi chimiro chake chokuzvininipisa, chorudo rwebasa chakakodzera basa raJesu saMesia. Haana kuuya kuzokunda nemunondo, asi nekuzvininipisa, rudo rwekuzvipira. Imomo ndimo mune chiratidzo chesimba rake roumwari.

Apo Jesu akapinda muJerusarema zuva iroro, akauya somutongi, asi kwete kuzokunda muhondo. Uye haana kuuya kuzotiza. Akauya kuzoponesa. Akapinda munzira kuenda kujeri rekutanga. Paari pachake - pamuviri wake pachake - kutonga kwaifanira kurova vose vaidarika murairo waMwari. Izvi zvaifanira kuitika kuti vose vanotenda kwaari vave noupenyu husingaperi. Mutongi akazvibvumira kurovererwa se“Gwayana raMwari, rinobvisa chivi chenyika” kuti isu tiende takasununguka ( Johane 1,29:XNUMX ).

Shoko nyoro renyasha

Muchiito ichi chokutanga chezuva guru rokutonga, mbongoro yakamira nokutendeka parutivi rwomutongi akagadzwa naMwari. Neizvi, nzeve dzakatendeka dzaiva nenzeve refu dzakabatsira Gwayana raMwari nezvinhu zvaro zvinoshamisa kuti richengete ndangariro dzenyasha dzaMwari dziri mhenyu kusvikira nhasi.

Chisikwa chinoshamisa zvakadini!