Indawo yeGay kunye nobunqolobi ngokwembono yeBhayibhile. NguKai Mester

Ukubulawa kwabantu eOrlando kwenza abantu babe lusizi kwaye bacinge. U-Omar Mateen wabulala abantu abangama-12 ngombayimbayi kwaye wenzakala abangama-2016 kwiklabhu yama-gay eFlorida ngoJuni 49, 53, phambi kokuba amapolisa amdubule. Wabanga ukunyaniseka kwi-Islamic State (IS) ngokufowunela amapolisa, nangona kubonakala ngathi "wayeyingcuka eyedwa" eyazenza i-radicalized kwi-Intanethi.

Ukudibana phakathi kobufanasini kunye nobunqolobi bamaSilamsi kuzisa imiba emibini emikhulu yexesha lethu kufutshane kwaye iphakamisa imibuzo: Ziziphi izizathu ezikhuthaza abantu ukuba babe nentiyo kunye nobundlobongela obujoliswe kumafanasini? Siya kuzama njani ukuthintela ngcono ukuhlaselwa okunjalo kwixesha elizayo? IBhayibhile inikela ziphi iimpendulo ngokuqhubana nobufanasini nabantu ababuqheliselayo? Beliyintoni icebo likaThixo ngokwabelana ngesondo kwabantu? Eli nqaku liphendula le mibuzo neminye.

Imifanekiso yotshaba: AmaSilamsi kunye namafanasini

Xa uAnders Breivik wadubula abantu abangama-2011 kwisiqithi sase-Utøya eNorway ngo-77, utshaba lwakhe yayiyiSilamsi kwaye inkxalabo yakhe yayikukumisa "ukungeniswa kwamaSilamsi" eYurophu. Ubuncinci ukusukela oko kwabakho iimbacu ehlotyeni lika-2015, lo mfanekiso wotshaba uye waqhubela abantu baseYurophu abaninzi ezitalatweni ukuze baphumeze injongo enye ngendlela engenabundlobongela.

U-Omar Mateen wayengumzekelo oqhelekileyo walo mfanekiso wotshaba. Ukuze kuthintelwe uhlaselo lobunqolobi, bafuna amaSilamsi ukuba ahlale kumazwe abo. U-Omar Mateen wakhomba umpu wakhe kubantu abafana noBreivik. Kodwa ngeendlela ezahlukeneyo ngokupheleleyo. Yayingabantu ababejongwa njengesisongelo kungekuphela nje eMpuma kodwa kwanaseNtshona yimimandla ethile yoluntu kuba babemela inguqulelo entsha kwimilinganiselo yokuziphatha: amafanasini. Kutheni zijongwa njengesisongelo nje? Kungenxa yokuba bayathandabuza oko kwakuyinyaniso ngenzala ka-Abraham yokwenyama neyokomoya kangangamawaka eminyaka, oko kukuthi, abantwana bakhula benoyise wemvelo nomama wemvelo abaye bavuma ngaphambili omnye komnye “de kwahlulwe kukufa.” Namhlanje, abantu abathandana besini esifana nesabo bangoovulindlela abakhethwa ngokukhululekileyo, betshintsha ubuntu bezesondo kunye neenguqu ezininzi kwi-fly iqabane ngosuku nje olunye. Zombini ziya zithandwa ngakumbi kwaye ziphantse zizukiswe kumajelo eendaba. Ngoko ke eli gazi lalibangelwa lutshaba lwama-gay.

Lo mfanekiso wotshaba ngowakudala, ubuncinci umdala njengosolusapho, elilifa lawo onke amaSilamsi azibona kunye nokholo olulwamkeleyo. Yayingusolusapho uAbraham owathi, emva kweDabi laseSidim, wakhulula abemi bezixeko zaseSodom naseGomora ekuthinjweni ngenxa yokuba umtshana wakhe uLote wayephakathi kwabo. Ezi zixeko zaziwa ngokuvumela kwazo ngokwesondo kwaye, ngaphezu kwako konke, ubufanasini bazo, yiyo loo nto ke ekugqibeleni zabhubha kwi-inferno. Ukuza kuthi ga namhlanje, ubufanasini busabizwa “njengesodomi” kwiilwimi ezininzi.

Intiyo kaOmar Mateen yayijoliswe kubantu abanjalo, imimoya yanamhlanje yosapho lwaseSodom. Kodwa akayedwanga. Amazwi omshumayeli waseBhaptizi uRoger Jimenez waseSacramento nawo abhekiswa kwaba bantu. Wathi kwintshumayelo yakhe yangeCawa: “Intlungu kukuba abaninzi kubo abazange bafe... Into endicaphukisayo kukuba akazange akwazi ukuwugqiba umsebenzi wakhe... NjengamaKristu, asifanele sibe buhlungu ukuba abantu Uhenyuzo olungelolwamvelo, ukufa... Akwaba urhulumente ebengabarhangqa bonke, abamise eludongeni, aze abe neqela labadubuli elidubula iimbumbulu entloko.”

Yhu! Nguwuphi umfundi kaYesu onokuyifanisa le ngxelo? Ewe, uninzi alufuni ukuba kuthathwe amanyathelo aqatha ngolo hlobo. Bakhetha ukushiya ezi zenzo zenkohlakalo ukuya kuMgwebo wokugqibela. Kodwa ulungiselelo olusisiseko?

Kuyo nayiphi na imeko, abanqolobi kunye namaKristu eBhayibhile ngequbuliso banotshaba olufanayo. Okanye ukubeka ngenye indlela: Ijelo leendaba elaziwayo linethuba lokubhala idrowa ngamagama abalulekileyo awahlukahlukeneyo asebenza ngokufanayo kubanqolobi nakumaKristu eBhayibhile. I-Homophobia ayikuphela kwento ekhoyo.

Uphuhliso lwexesha lokugqibela: inkululeko kunye nokuthembana kuya kuncipha

Ukususela nge-11 kaSeptemba, kuye kwaphawulwa ukuba ihlabathi lonke ligqithisa njani imithetho kwimfazwe yoloyiko oluthintela ngakumbi inkululeko yomntu kwaye yenza ukuba imeko evela kwisityhilelo icingelwe. ISityhilelo siprofeta ukuba iqela labantu liya kuchanabeka kucalucalulo oluqatha lonqulo emhlabeni wonke kungekudala ngaphambi kokubuya kukaYesu. Babengenakukwazi ukuthenga nokuthengisa. Enkosi kwii-smartphones, oku kuye kwavela ngakumbi nangakumbi namhlanje. Ekugqibeleni baya kujamelana nesigwebo sokufa ( ISityhilelo 13,16.17:XNUMX, XNUMX )

Ukuthintela uhlaselo lwengcuka eyedwa, wonke umntu kufuneka afungelwe ukuba achaze amanani arhanelwayo ebumelwaneni okanye phakathi kwabahlobo kunye nosapho kwangoko. Akukho naluphi na olunye ukhuseleko. Kungenxa yokuba abo bazibiza ngokuba ngabanqolobi banokuthabatha amanyathelo ngequbuliso ngaphandle kokubonisana nabanye. Amaxesha e-NSDAP kunye ne-Stasi aza kubuya kungekudala. Masinyaniseke: I-Facebook kunye nezinye iinethiwekhi zenze ukuhlola kunye nokuvalela phantse akuyomfuneko! Sele sixhoma kuyo yonke into ngokwethu.

Nabani na okrokrelwa ukuba unokuba ngumnqolobi okanye, kwinyathelo lesibini, lokusasaza umxholo kwi-Intanethi onokuthi ukhuthaze umphefumlo wengcuka yodwa ukuba wenze uhlaselo lobunqolobi unokuziva amandla ale mithetho. Ukukhangela ekhaya, ukuvalelwa, kunye nokuhoxiswa elugcinweni ngaphandle kwetyala kuya kuba yimizekelo emithathu enokwenzeka.

Ukuthiywa kwamafanasini obuKristu kwabuzwa

Kodwa eyona nto indikhathazayo sisimo sethu sengqondo sama-Adventist malunga nobufanasini. Ngaba ngokwenene siyazonda amafanasini njengalaa mshumayeli waseBhaptizi? Okanye ngaba iBhayibhile isinika umzekelo owahlukileyo wokwahlula ubufanasini ngokwengqondo nangokweemvakalelo?

“Ukuba uThixo akayohlwayi ngoku iMerika, kuya kufuneka acele uxolo kwiSodom neGomora,” kuthiwa wakha watsho umfazi kaBilly Graham. Ngaba ubunqolobi mhlawumbi ekugqibeleni bubulungisa bolwaphulo-mthetho ekudala belulindile? Ngaba azikho neengxelo zika-Ellen White ezichaza uhlaselo lwabanqolobi njengencasa yesigwebo sokugqibela solwaphulo-mthetho? Kwimeko nayiphi na into, uthetha ngokuwa kwe-skyscrapers eNew York kunye nokuzikhukhumeza kwabakhi bayo. Isilumkiso koobhanki kunye nabaphathi bamashishini? Kwaye ngoku eOrlando. Ngaba sisilumkiso kumboniso wamafanasini, oye usiba nokuzithemba ngakumbi kwaye ufuna ngamandla? Ngesi silumkiso singcwele, ngaba singasebenzisa ukuzonyaniswa kobuKristu kunye ne-phobia ngokuchasene namafanasini nayo yonke loo nto? Uluntu lwe-LGBT ukuthethelela?

Inkohlakalo yeBhayibhile

Ubufanasini bujongwa njengesono esibi ngamaKristu amaninzi. Yaye eneneni, izibhalo azinakuphikiswa: “Uze ungayilali indoda njengokuba kulalwa umfazi, kuba oko kulisikizi.” Noko ke, ecaleni kombulo, ukuba neentlobano zesini nezilwanyana namadini ngabantu, ukukrexeza okuqhelekileyo nako kujongwa njengenye yazo izenzo zenkohlakalo ezidweliswe kwakwesi sahluko ( Levitikus 3:18,22.26.27.29, 5, 12,31, XNUMX; Duteronomi XNUMX:XNUMX ). Okumangalisayo kukuba, inkoliso yamaKristu iqhelene ngakumbi ngokweemvakalelo nokukrexeza kunezono zobufanasini. Kuyamangaza, kuba umntu akufuneki aqhele ukona kwaye nangenxa yokuba akulunganga ukujonga isono esithile, esihamba ngokuchasene nengqolowa yam, ngokucekisa okuthile.

Izono ezimanyumnyezi zikwaquka i-transvestism kunye nokuziphatha okubi. Ewe, mhlawumbi apha kwakhona ifashoni idlala umdlalo onenxalenye enkulu yoluntu: “Impahla yendoda ize inganxitywa yinkazana, nempahla yenkazana ifanele indoda; ngokuba jetBalisikizi kuYehova uThixo wakho nabani na oyenzayo loo nto.” ( Duteronomi 5:22,5 ) Akukho mntu ungcangcazelayo xa kufikelelwa kumabhinqa anxibe okwamadoda. Kungekudala le meko ayisayi kwenza nabani na abethe ngenkophe. Iiczars zefashoni sele ziphumelele ukuza kuthi ga ngoku. Xa ifashoni yabasetyhini itshintsha, ifashoni yamadoda amatsha ngamanye amaxesha ifana ngokumangalisayo nefashoni yangaphambili yabasetyhini, ukuze amehlo ahlukeneyo alahleke. Ingozi okanye isicwangciso?

Kwangokunjalo lisikizi ukutshata umfazi owaqhawula umtshato naye. Unqulo-zithixo nokusebenzelana nokusebenzelana nemimoya zizono ezicekisekayo, njengoko zinjalo amatye okulinganisa nemilinganiselo yobuxoki nokutya inyama yehagu ( Duteronomi 5:24,4; Duteronomi 5:7,25.26, 18,9; 12:25,13-16; 65,4:XNUMX-XNUMX; Isaya XNUMX:XNUMX ).

Olu ludwe lukwabangel’ umdla: “Ezi zintandathu uzithiyile uYehova, ezisixhenxe zingamasikizi emphefumlweni wakhe: amehlo akhukhumeleyo, lulwimi oluxokayo, zizandla eziphalaza igazi elimsulwa, yintliziyo eyila ububi, ziinyawo ezikhawulezela ebubini, bubuxoki; Lingqina elithetha ubuxoki, nongenisa ingxabano phakathi kwabazalwana.” Okanye: “Zingamasikizi kuYehova iingcinga ezimbi, kodwa amazwi amnandi ahlambulukile kuye; Umthandazo ulisikizi.”— IMizekeliso 6,16:15,26; 28,9:XNUMX; XNUMX:XNUMX .

Ezi zibhalo azisiniki lungelo lakuthiya amafanasini. Nangona zisilumkisa ngobufanasini nemiphumo yako eyingozi ezintsatsheni, uThixo akasithiyanga esi sono kanye njengezinye izono eziyingozi. Kodwa uThixo uthiye isono kanye kuba uyamthanda umoni yaye ufuna ukumsindisa.

Yaye kuthekani ngesigwebo sokufa?

Kodwa ngoku abaninzi bayavumelana noRoger Jimenez kwaye bathi: Amafanasini ngokwenene afanelwe sisohlwayo sokufa. IBhayibhile ithi: “Indoda esukuba iyilala indoda njengokuba kulalwa umfazi, abo benze amasikizi: mababulawe bafe bobabini; igazi labo malibe phezu kwabo!” ( Levitikus 3:20,13 ) Yaye ukuze kuzalisekiswe lo myalelo, urhulumente ufuna abantu abantliziyo zingathambanga kakhulu.

Abaninzi bayakuchasa oku ngokuthi ixesha lolawulo lukaThixo (ulawulo lobuthixo) lalikwiTestamente Endala kuphela. Ukususela ekufikeni kokuqala kukaYesu, isigwebo sokufa siye samiswa de kwayimini yokugqibela. UThixo wemka ukuba abe ngumgwebi. Ewe, andihambisani nolo luvo. Kungenxa yokuba uYesu wavakalisa ukuqalisa kolawulo lukaThixo emhlabeni. “Ubukumkani bukaThixo abuyi kuza ngendlela yokuba umntu abubone. Abantu abayi kuthi: Khangela apha! okanye: Jonga phaya! Kuba, yabonani, ubukumkani bukaThixo; imitten phakathi kwenu.” ( Luka 17,20.21:XNUMX, XNUMX ) Imigaqo yakhe sele iphunyezwa ngabo baye bamthelela: “Mabufike ubukumkani bakho. Makwenzeke ukuthanda kwakho njengokuba kusenziwa emazulwini emhlabeni. " ( Mateyu 6,10:8,11 ) Omnye wemigaqo yolawulo lukaThixo kwiTestamente Entsha ngulo: ukululama endaweni yesigwebo sokufa. Oku kuboniswa yindlela uYesu awamphatha ngayo umkrexezikazi uMariya waseMagadala. Wayengumzekelo obalaseleyo wokujongana naye wonke umoni ofuna ukuphiliswa ngaphakathi. UYesu akazange ambuze nokuba wayezisola ngesono sakhe na. Wathi nje, “Nam andikugwebi. Hamba ungabi sona!” ( Yohane XNUMX:XNUMX )

Ukubuyiselwa kwisimo sangaphambili kwabaphuli-mthetho

NoPawulos uyabuqonda ubukumkani bukaThixo ngale ndlela:

“Musani ukulahlekiswa: abarheletyi, nabakhonza izithixo, nabakrexezayo; Amakhwenkwe anenkanuko kunye nabaxhaphazi bamakhwenkwe, amasela, nabantu ababawayo, namanxila, nabanyelisi, nabaphangi, abayi kuba nandawo ebukumkanini bukaThixo. Kwaye abanye benu ibe. Ke egameni leNkosi uYesu Kristu, nangoMoya kaThixo wethu ihlanjwe yacoceka"Ukuba ungcwalisiwe, uvakaliswe ulilungisa." (1 Korinte 6,9: 11-XNUMX New Evangelistic Translation)

Ngoko phakathi kwamaKristu okuqala kwakukho amakhwenkwe awayesakuba ngamakhwenkwe namakhwenkwe awayexhaphaza amakhwenkwe. Kuyo nayiphi na imeko, amafanasini ayengagqalwa njengabafanelwe kukufa nguPawulos, kodwa ayenelungelo apha yaye ngoku ebukumkanini bukaThixo ngokuhlanjululwa, ukungcwaliswa nokugwetyelwa. Kuba uThixo “uthanda oko zonke “Abantu baya kusindiswa baze bafikelele elwazini lwenyaniso.” ( 1 Timoti 2,4:XNUMX ) Abantu abanjalo baya kusindiswa. Ngenxa yesi simo sengqondo sisisiseko, ama-Seventh-day Adventist ahlala ehlala ehlala kwiintolongo ezinokhuseleko oluphezulu kunye nabaphuli-mthetho abanzima. Ukuba besigwetyelwa ukufa, umsebenzi wethu apho ubungayi kuba nantsingiselo.

Kwakutheni ukuze kubekho isigwebo sokufa?

Ngani ke ukuba sifumane isigwebo sokufa emthethweni kaMoses? Kwakhona uPawulos uyawuphendula lo mbuzo: “Kusekuhleni ukuba niyincwadi kaKristu, engabhalwanga ngainki, ebhalwe ngoMoya kaThixo ophilileyo; Abalungiseleli bomnqophiso omtsha, abangengabobhalo nje kodwa abangabomoya; ngokuba incwadi iyabulala, kodwa uMoya udlisa ubomi.” ( 2 Korinte 3,3:XNUMX ) Umoya ongcwele unika ubomi.

Ewe, ileta eyayikumacwecwe elitye yayivakalisa isigwebo sokufa kwaboni abaninzi. KuMthetho kaMoses kwakukho olu “lungiselelo lomgwebo” ‘olwathi lwasuswa’: isigwebo sokufa. Yile nkonzo kanye yomgwebo eyakhokelela ekubeni uMesiya agwetywe aze abethelelwe emnqamlezweni. Noko ke, oko ‘kuseleyo’ kuMthetho kaMoses ‘lulungiselelo loMoya’ ‘nethemba. UMoya kaThixo entliziyweni yomntu sele ekhulule abaninzi esonweni. Apho uMoya kaYehova usentliziyweni, kukho inkululeko esonweni, kodwa kwanenkululeko kubantu abawuvalelayo umoya kaThixo wokungazingci ezintliziyweni zabo baze baphile ubomi obungafaniyo nebanesono ( indinyana 8.11.12.17:XNUMX, XNUMX, XNUMX ). Inkululeko nethemba azinakungena ezintliziyweni zabo ngoko. Ngoko ke, ngaphandle kokuba bayaguquka ezonweni zabo, baya kuba ngamaxhoba ezigwebo abazibekele wona baze baphulukane nobomi obungunaphakade.

Isigwebo sokufa, njengemfazwe, ubukhosi, ubukhoboka, njl. njl., yinxalenye yomntu, isono, kwaye ihlala idemoni kunye nenkqubo yentlalo. Ngalo, uThixo wakwazi kakhulu ukuvala ukubulala ezandleni zabucala. Phezu kwako nje ukugwetyelwa ukufa, wanika amaSirayeli umthetho wokwaphula umthetho owawunobuntu nenceba ngakumbi kunalowo wezizwana ezaziwangqongile. Ukuba wayengenise ukungaxhatshazwa ngoko nangoko, abantu babeza kuphinda balithathele ezandleni zabo igazi.

Kwisizwe esikhohlakeleyo samaSirayeli, uyise uLevi wayesele ezenzele igama ngokubulawa kwabantu kwaShekem ( Genesis 1 ), uThixo wanika umyalelo ongaqhelekanga ngoMoses: Egameni lakhe, abaLevi bafanele babe ngabazalwana, abahlobo, phakathi kwabanquli. yethole leGolide nibulale abamelwane. Kwafa amadoda angama-34 3000 ( Eksodus 2 ). Noko ke, ngokwenza oko, wacombulula ikhondo elikhohlakeleyo kwisimilo somnombo kaLevi. ‘Njengomvuzo,’ akazange aphinde afune ukuba abaLevi babhalisele umkhosi wasemkhosini, kodwa waba kumkhosi wababingeleli. Ngako oko wasithabatha isixhobo ezandleni zabo waza wabenza baqhelana ngokukodwa ngokusondeleyo necebo losindiso elathi latyhilwa engcweleni. Kamva bada baba ngabemi bezixeko zokusabela, apho abantu ababulele umntu ngempazamo babekhuselekile ekuphindezelweni kwegazi. Isihloko esinzulu!

Ubungqingili kwizilwanyana

Ukuziphatha kobufanasini kwizilwanyana kudla ngokuchazwa ukuze kuboniswe ubufanasini njengento yendalo. Kodwa ngaba oko kufanele kube sisizathu sokuxelisa le ndlela yokuziphatha? Kukho intaphane yezinye iindlela zokuziphatha kwizilwanyana esizifumana ngokulinganayo zingafanelanga ukuxeliswa. Kuko kanye oku kuhlengahlengiswa ukusuka kwicebo elizukileyo, elihle likaThixo ukuya kumzekelo wezilwanyana awachazwa nguPawulos:

“Bekholwa ukuba bazizilumko, besuka baba ziziyatha, baza uzuko lukaThixo ongatshabalaliyo bananiselela omnye. umfanekiso, ukuba kumntu odlulayo, kwiintaka, nakwizinto ezizitho zine, nakwizinambuzane ifana nezilwanyana. Kungoko athe, uThixo wabanikela nokubanikela ezinkanukweni zeentliziyo zabo, ukuba bahlazisane ngemizimba yabo, bona bananisele ubuxoki inyaniso kaThixo, basinikela imbeko nembeko kwendalo, esikhundleni soMdali. , ongowokubongwa ngonaphakade. Amen!” ( Roma 1,22:25-XNUMX )

Ukwabelana ngesondo njengoko uThixo kuthetha

Kwicebo likaThixo lantlandlolo, inkanuko sisiqhamo sothando lokungazingci; Kwicebo likaSathana, inkanuko sisiqhamo sokuxhatshazwa ngokuzingca. Kodwa uthando lokungazingci alukuphela kophawu lwesini sobuthixo. Nditsho neengcali zebhayoloji ezingakholelwayo kubukho bukaThixo ziya kuvuma ukuba, ngokwe-anatomically kunye ne-physiologically, isondo ngokuyintloko kukuvelisa, kodwa sinamandla amakhulu okudibanisa neqabane lakho, ngakumbi ukuba umntu akazange atshintshe amaqabane. Iingcali zengqondo kunye nabafundisi-ntsapho abangakholelwayo kuTixo bakwaqaphela ukuba abaluleke kangakanani amanani ancamatheleyo kuphuhliso olusempilweni lomzimba nengqondo lwabantwana abancinci nabantu abancinci.

Kodwa uluntu lwethu olulahlayo kunye nabathengi luya luqhawuka ngakumbi kwaye luyaphambana. Kukho izibini ezitshatileyo phakathi kwamafanasini ahlala ethembekile kwiqabane lazo de kube sekufeni - oku kuthiwa kukho kwizilwanyana, umzekelo phakathi kwama-homosexual swans. Kodwa amadoda athambekele ekubeni abe neentlobano zesini ngakumbi ngenxa ye-hormone testosterone. Igophe lokuvusa inkanuko yesini nalo lithe nca. Uphononongo lufumanise ukuba amadoda acinga ngesondo rhoqo kunabasetyhini, abelane ngesondo rhoqo, kwaye afune amaqabane amaninzi. Akumangalisi ke ngoko ukuba ama-gays abe, ngokomndilili, abe neentlobano zesini kunye namaqabane amaninzi kunabo bonke abantu.

Umpostile uPawulos ubona ukuzala njengenzaliseko ebalulekileyo yesini. Ude achaze umsebenzi wokuphilisa kuye: "Umfazi ... kodwa uya kwenza usikelelwe werden ngale nto“Ukuze azale abantwana, ukuba bahlala benengqondo ephilileyo elukholweni, naseluthandweni, nasebungcweleni;

Kukho uphando olubonisa ukuba utshintsho olukhulu lwenzeka kwingqondo yebhinqa ngenxa yokukhulelwa nokuzala. Yiyo loo nto uvelwano olukhulu kunye nothando lukamama oluyimzekeliso. Ngaba oko kwakunento yokwenza noko uPawulos wakubhalela uTimoti?

Ukwabelana ngesondo ngenene kunokuphuhlisa amandla abo apheleleyo kuphela ukuba kwenzeka ngokuthembekileyo phantsi kweemeko ezilungele ukukhula kwabantwana, ezizezi kunye nesibini esinothando sabazali abahlala bethembekile omnye komnye ubomi babo bonke.

Uluntu lwethu kwinguqu kunye nokudilizwa

Ihlabathi esiphila kulo libangela ukuba kube nzima ngakumbi ukuphila ubomi bentsapho obungathandekiyo nokuhlala kunye njengesibini esitshatileyo nentsapho. Indlela yethu yokuphila yonke ichasene noko. Amalungu amatsha osapho ahlala ahlulwe ngokwamaqela eminyaka, nakwiindawo zecawe yethu. Phantse wonke umntu uphuma endlwini ntsasa nganye. Zahlulwe zaba yikhritshi, i-kindergarten, isikolo samabanga aphantsi, isikolo samabanga aphakamileyo, iyunivesithi kunye nendawo yokusebenza. Abantu abaninzi ngokuzenzekelayo bachitha ixesha labo lokukhululeka nabantu abachitha ixesha elininzi kunye nabo, o.k.t. ngaphandle kosapho.

Usapho, ngokwenene uluntu luphela, lukwinkqubo yokwakhiwa ngokutsha nokudilizwa. Uqhawulo-mtshato nokuqhomfa kuya kuba lula ngalo lonke ixesha; Ngelishwa, okokugqibela kuhlala kunokwenzeka kwisicelo, nakwiiklinikhi zama-Adventist. Ubudlelwane bangaphambi komtshato kunye nemitshato yasendle ngoku yinto eqhelekileyo kwaye ayisenanto ingaqhelekanga kuluntu. Umtshato wamaGay okwangoku uphumelela iintliziyo zabenzi bomthetho. Ukuthathelwa ingqalelo kwezesini kungekudala kuya kuzinqanda ngokupheleleyo izicwangciso zemfundo.

I-Radicalization njengempendulo yokwehla kwenkcubeko

Ngokujonga le khosi uluntu lwethu luyithathela ekungabinantsingiselo, ukukhetha kunye nokwakheka, baya besanda abantu besiba ziinguqu. Kwinqaku elikwiDie Zeit, umbhali uchaza indlela kweli hlabathi “imeko eqhelekileyo kunye nemeko ekhethekileyo, intsingiselo kunye nokuphambana kwezinto zanamhlanje ezihlangana ngokungenamthungo zibe zezinye – kwixesha lethutyana apho ulungelelwaniso oludala luwohloka ngaphandle kolunye. ukubona”. Uloyiko luvela kwisithuba sokuqhawulwa komyalelo wokuqhawula; Intiyo ishukunyiswa “yiyo yonke into ekucingelwa ukuba iqhubela ihlabathi ngakumbi ekonakalisweni kwaye iguqule “indalo yendalo” entlokweni yayo: umtshato wamafanasini… iinkcubeko ezininzi, ungalibali ukuzalwa kwemvukelo yasekhohlo, uhlaselo lobufazi kunye nesini. ithiyori kwixesha elingenasiphelo lomyalelo kasolusapho.« (Thomas Assheuer, Die Zeit, Juni 16, 2016, "Intiyo yakhe ebulalayo ivela phi?")

I-Tel Aviv kwaSirayeli ngoku kuphela kwesixeko kuMbindi Mpuma ukuba yenye yezona dolophu zibalulekileyo kwiplanethi. Ilizwe lijikelezwe ngamazwe amaSilamsi apho imodeli yentsapho yoosolusapho ka-Abraham isenamandla. Esi asikuphela kwesizathu sokuba uSirayeli abe ngumqondiso weNtshona yokuziphatha okubi kumaSilamsi. Umlo wokukhulula iPalestine ngumlo ochasene nokungahloneli Thixo, njengoko kuvakala ngokuxakayo, ilizwe lomnqamlezo wamaJuda, ibutho laseNtshona elingendawo.

AmaSilamsi amaninzi wona ahlala kwinkcubeko yaseNtshona, nangona engakholwanga ngokukodwa, abona ukuwohloka okukhoyo apha njengesisongelo kwiintsapho zabo, kubantwana babo nakuluntu lwabo. Abambalwa nabo baswele amandla okuxhathisa le mitsalane, nto leyo enokukhokelela ekubeni bazithiye. Ukwenziwa kweRadicalization kubundlobongela kunokuba sisiphumo sesiphumo sentiyo. Akwahlukanga nabangengawo amaSilamsi, ngaphandle kokuba i-radicalization kunye nobundlobongela ngamanye amaxesha kwenzeka ngendlela eyahlukileyo kwaye kuneziphumo ezahlukeneyo.

UPaul: Isilumkiso ngokuchasene ne-pederasty?

UPawulos wayephila kwinkcubeko yamaGrike. Kwizixeko ezikhulu zase-Efese, eKorinte, eAthene naseRoma, abemi abaninzi babezifica ngokuxhwaleka yaye babe namakhwenkwe abo olonwabo. ISibylline Oracle ithi phakathi kwabantu bamandulo, ngamaYuda kuphela awayengenawo amakhwenkwe olonwabo. Kwaye eneneni: UPawulos ubhala kakhulu malunga nohenyuzo kunye nohenyuzo, okuthetha into efana ne: ilayisensi yesini okanye ubudlelwane bezesondo obungavumelekanga. Abanye ngoku bakholelwa ukuba olu henyuzo kwindawo yobufanasini lubhekiselele kuphela kubuhenyu kunye nesiko lamakhwenkwe olonwabo, awayengabantwana abancinci kwaye bahlala benikezela ngeenkonzo zabo nje. Noko ke, amazwi ompostile kwabaseRoma ayaphikisana noku:

“Kungoko athe, uThixo wabanikela nokubanikela ezinkanukweni zeentliziyo zabo, ekungcoleni, ukuba bayonakalise imizimba yabo phakathi kwabo ihlazo... ngokuba abafazi babo bananiswe ngokulalana okwasemvelo; Ngendlela efanayo, amadoda nawo aye ashiya ukulalana kwendalo kunye nabasetyhini kwaye ngokuchasene omnye nomnye “Bathi, bevutha ziinkanuko zabo, bahlazekile umntu emva komntu, bazuza kubo umvuzo wokulahleka kwabo;

Akukho nto inokubonwa apha malunga nokuxhatshazwa kwabantwana abancinci, kodwa kunoko isicatshulwa sithetha ngezenzo ezilinganayo phakathi kwabasetyhini kunye namadoda.

Yeyiphi enye into enokwenziwa endaweni yentiyo?

Kubo bonke ababhali bebhayibhile, uPawulos ubonakala efunde isenzeko sobufanasini ngokunzulu. Zeziphi iingcebiso azinikayo ngokuqhubana nezono zesini kunye naboni? Ngaba inikela enye indlela kunentiyo nogonyamelo? Makhe sihlolisise iingcebiso zakhe.

“Ke wona umzimba asingowombulo, ngoweNkosi; nayo iNkosi yeyomzimba. Kubalekeni uhenyuzo; ... othe wenza umbulo wona owakhe umzimba ... kodwa, ukuze kungabi kurheletya, elowo makabe nowakhe umfazi, elowo naye abe neyakhe indoda ... Ke yona imisebenzi yenyama iyabonakala: ukrexezo. umbulo, ukungcola, uburheletyo ... ukuhenyuza, nako konke ukungcola, nokubawa, akuyi kukhe kukhankanywe phakathi kwenu, njengoko kubafaneleyo abangcwele.”— 1 Korinte 6,13.18:7,2, 5,19; 5,3:XNUMX; Galati XNUMX:XNUMX; Efese XNUMX:XNUMX . .

“Bubulaleni ngoko umbulo, ukungcola, ukuthabatheka okuhlazisayo, inkanuko embi, nokubawa, okuyinkonzo yezithixo kona oko; iza ngenxa yezo zinto ingqumbo kaThixo phezu kwabangevayo; nawe uphakathi kwabo Kanye nahamba kwezo zinto... Kuba oku kukuthanda kukaThixo, ukungcwaliswa kwenu, ukuba nikhumke kulo uhenyuzo... Akukho mthetho ubekela amalungisa, ungabekelwa abangendawo... abangahloneli Thixo. naboni, abangengcwele, abenzi bombulo, abarheletyi, nabaphangi, namaxoki, nezifunga-buxoki, nayo yonke enye into echasene nemfundiso ephilileyo... Umtshato mawubekeke ngeendlela zonke, nesilili masingadyojwa; Ke abenza umbulo nabakrexezi, uThixo uya kubagweba.” ( Kolose 3,5:7-1; 4,3 Tesalonika 1:1,10; 13,4 Timoti XNUMX:XNUMX; Hebhere XNUMX:XNUMX ) Ngoko ke, uThixo uya kubagweba.

Kwezi ndima, uPawulos ulumkisa kuphela ngesono, hayi ngomoni. Kukwakho nesinye isicatshulwa esikhethekileyo: Ulumkisa abantu nxamnye nohlobo olunye lwabantu abaziphethe kakubi ngokwesini. Ngabo basenokubizwa ngokuba ngabazalwana ekuhlaleni.

Ndanibhalela kuloo ncwadi, ndathi, maningadibani nabahenyuzi; kungabi ngabahenyuzi beli hlabathi ngokubanzi, nokubawa, nabaphangi, nabakhonzi bezithixo; kungenjalo bekuya kufuneka ulishiye ihlabathi. Kungoku ke ndinibhalela, ukuba maningazidibanisi nosukuba ebizwa ngokuba ngumzalwana, ukanti wenza umbulo, nokuba ulibawa, nokuba ungumkhonzi wezithixo, nokuba ungumnyelisi, nokuba ulinxila, nokuba ungumphangi; Uze ungatyi nokutya kunye nomntu onjalo.”— 1 Korinte 5,9:11-XNUMX .

Unxulumano olusondeleyo lukaYesu naboni

UYesu wasinika umzekelo kwabanye aboni. Sele siwukhankanye umzekelo womkrexezikazi uMariya waseMagadala. Ngokutsho koMthetho kaMoses, ulwaphulo-mthetho lwawo lwalunesohlwayo sokufa. Kodwa emva kokuba uYesu ebandulule abamangaleli babo, esithi, “Lowo ungenasono kuni makabe ngowokuqala ukumgibisela ngelitye,” akazange abagwebe, nangona inguye yedwa owayengenasono kweso sihlwele. Wayekhuphe “iidemon ezisixhenxe” kuye. ‘Wayengumoni’ owamthambisa ngenxa yombulelo endlwini yomFarisi uSimon waza wamanga ngokuqhubekayo eneenyembezi ( Yoh. 8,7:16,9; Marko 7,37.45:XNUMX; Luka XNUMX:XNUMX, XNUMX ). Kodwa yayingenguye yedwa umoni owayekunye noYesu wayengenazintloni ngaye:

Yini na ukuba inkosi yakho idle nabo? ababuthi berhafu naboni? Ekuvile ke oko uYesu, wathi kubo, Akufuneki gqirha kwabanamandla, lifuneka kwabafayo. Khaniye nifunde ukuba kukuthini na ukuthi, Ndithanda inceba, andithandi mbingelelo; Kuba andize kubiza malungisa, ndize kubiza aboni ukuba baguquke... Inene ndithi kuni, ababuthi berhafu namahenyukazi ngena kamsinya ebukumkanini bukaThixo kunawe!”

Iresiphi yokhathalelo lomfundisi: Yiba nenceba ngoloyiko!

Ngoko ngumsebenzi wabo bonke abafundi bakaYesu ukuxubana naboni ukuze basindise abaninzi: “Yiba nenceba kwabo bathandabuzayo. ubaxwila emlilweni, abasindise; enye yiba nenceba ngoloyiko kwanengubo edyobhekileyo yinyama.”— Yuda 22.23:XNUMX .

Le ndinyana ibonisa umgaqo obalulekileyo: sibizelwe ukunceda. Ewe! Kodwa kubalulekile ukuba sihlale silindile. Kukangaphi umfundisi ephulukene nobumsulwa bakhe ekudibaneni kweengxoxo zarhoqo zokwalusa. Esinye isizathu sokuba umfundisi angaze acebise umfazi yedwa kwaye umfundisi obhinqileyo akafanele acebise indoda yodwa. Kodwa kwezi ntsuku, ukukhathalelwa kwabefundisi besini esifanayo kunokuba yingozi phantsi kweemeko ezithile.

Kungeso sizathu le nto uPawulos wabhala oku: “Masihambe ngokubekekileyo, ngokwasemini . . . Yambathani ke iNkosi uYesu Kristu, ningayinyamekeli inyama kude kuse ekupheleni uvuyo yeminqweno! Ndiya kuwuthobela phantsi umzimba wam, ndiwenze ikhoboka, hleze ndishumayele kwabanye, ndibe ngongenakucikideka nam ngokwam.” ( Roma 13,14:1; 9,27 Korinte XNUMX:XNUMX

Ubungcwele buthetha ntoni ngenene

Ithi uYehova uThixo: “Ngokuba ndinguYehova, uThixo wakho; Ngoko ke ze nizingcwalise nibe ngcwele, ngokuba ndingcwele mna.” ( Levitikus 3:11,44 ) Ngokufuthi kakhulu ubungcwele buchazwa njengokubekelwa bucala, kubekelwe injongo ekhethekileyo. Kodwa ngaba kuphelele apho? Ifolokhwe nayo iya kuba ngcwele. Yaye ngokuqinisekileyo uThixo ngokwakhe akazange abekwe bucala okanye abekwe bucala ngenxa yayo nayiphi na injongo ekhethekileyo. ukanti ungcwele. Njengoko siqhubeka sifunda le ndinyana, intsingiselo iya icaca: “kwaye nize ningazenzi iinqambi.” Ubungcwele bukwathetha ukusulungeka nokucoceka. Ngoko ke abangcwele ngabo abanyulu, ingcamango yoguquko ngokoluvo lwam.

Ngokujonga iOrlando, ubunyulu obuhlala bufuneka ngakumbi. Akunjalo kuphela amafanasini kunye namaSilamsi adinga oku kucoceka, kodwa bonke abantu. Ukubulala, ukuzibulala, udlwengulo kunye nolunye umonzakalo lwenzeka rhoqo ngomzuzu kwaye ilizwe liyaqhubeka nokugrumba lisingise enzonzobileni. Umhlaba ulangazelela ukukhanyiselwa ngozuko lukaYesu, ubungcwele, ubunyulu obutyhilwa kubafundi bakaYesu, “abalandela iMvana naphi na apho isukuba isiya khona... abahlambulukileyo ngokunyulu” ( ISityhilelo 18,1:14,4 ; Ubuhle besimilo sikaThixo bunomtsalane ngokungenasiphelo. Ubume bakhe, umoya wakhe, isimo sakhe sengqondo, esityhilwe egazini leMvana, sinikela impiliso nenkululeko kubo bonke.

Intiyo okanye uthando lokungazingci?

Intiyo okanye ugonyamelo alunakunceda kwizenzo ezimbi ezenzekayo kulo mhlaba. Uthando lokuzincama lukuphela kwamandla anokusindisa apha. Amafanasini acinga ukuba aluphumelele uthando yaye ayoyisa imfazwe. Kodwa abanalo uthando lokwenene. AmaSilamsi akholelwa ukuba baqeshise uthando lwabo, njengoko phantse yonke i-Quranic surat iqala ngamagama athi: egameni likaThixo umthandi onothando. Nangona ngokuqhelekileyo liguqulelwa ngokuthi: “egameni likaThixo onenceba novelwano, eli gama lithatyathwe kwigama elisetyenziswe kwezi ndinyana zilandelayo: “Ndiyathanda uthando olusuka entliziyweniYehova, mandla am!” ( INdumiso 18,2:XNUMX ) “Umfazi angamlibala na umntwana wakhe, ukuba angamlibali? usizi ngonyana wakhe omzalayo?” ( Isaya 49,15:XNUMX ) Eli gama lithetha ngothando lwenceba lukamama. Ngelishwa, uninzi lwamaSilamsi aluqondi uthando lukaThixo, kwaye ngakumbi abo bazivumela ukuba bosulelwe yintiyo.

Uthando lokwenene lunyamezela zonke iingxabano, lukholelwa zonke izithembiso, luthemba usindiso lomntu wonke, lunyamezela konke ukubandezeleka. Ukuba siphila olu thando, akusayi kuba lula ukuzifaka kudidi olunobundlobongela. Kunoko, siya kwaziwa njengabo bakhupha iidemon.

Yabaleka indoda enedemoni yaseGadara, yabaleka ize, ikhala, inogonyamelo. Iidemon ezazinaye zabonisa amandla azo okutshabalalisa xa zingena ezihagwini. Kodwa kamva le ndoda yahlala ezinyaweni zikaYesu imbethe kwaye inengqondo, nto leyo eyabangela ukhwankqiso olukhulu phakathi kwabalusi beehagu. Wayethabathe ingqondo yeMvana ( Luka 8,26:39-XNUMX ).

Ngaba nathi siya kunxiba abantu abaze namhlanje? Ngaba uYesu uya kukwazi ukuthi ngathi: “Ndandihamba ze, nandambesa”? ( Mateyu 25,37:XNUMX ). Sisoloko sicinga ngabantu abasenazo iimpahla. Kodwa kum kubonakala ngathi kwezi ntsuku kukwamalunga nabantu abaye babeka iimpahla zabo ecaleni njenge-ballast ekruqulayo okanye bazithobe kubuhle obuncinci beesentimitha zesikwere. Ukuzinxibisa akuyondlela ethe ngqo. Okokuqala, ubuze babo bomoya kufuneka bulungiswe ngevangeli, hayi ngonyango olungenamsebenzi olunenjongo yokubakhulula kutyekelo lwabo nakwiziyobisi. Kuba uThixo akasihlanguli kwiimbophelelo nakwizilingo, yaye ayisithi, kodwa Nguye kuphela onako ukuhlangula kwiziyobisi nakwizono.

Ngaba siza kubamba umntu wasemzini onogonyamelo? Ngaba uYesu uya kukwazi ukuthi ngathi: “Ndandingowasemzini, nandamkela; ( Mateyu 25,36:XNUMX ) Kwakhona sicinga ngomntu esingamaziyo olala esitratweni engenandawo yokuhlala. Kodwa kum kubonakala ngathi kule mihla kubhekiselwa kubantu ababodwa emakhayeni abo nabasengozini yokuqhekeka ngenxa yokuguquguquka kwemilinganiselo yokuziphatha yoluntu.

Ukuba uThixo angasisebenzisa ukubasikelela bonke aba bantu, ngoko siye saqonda isigidimi sesilumkiso sikaOrlando.