“Bamiselwe iiveki ezimashumi asixhenxe abantu bakowenu, nomzi wakowenu ongcwele, ukuba kupheliswe isikreqo, nokususa izono, nokugubungela ubugwenxa, nokumisa ubulungisa obungunaphakade, nokutywina umbono nesiprofeto, nokuthanjiswa kwabangendawo; ingcwele kangcwele. Yazi ke uqonde, ukuba kuthabathele kwixesha lommiselo wokuba ibuyiselwe ize yakhiwe iYerusalem, kuse kumthanjiswa weeveki ezimashumi mabini anambini; Iindlela kunye nemisele ziyakhiwa kwakhona, kwaye ngexesha longxamiseko. Emveni ke kweeveki ezimashumi mathandathu anesibini, umthanjiswa uya kubulawa, angabi nanto; Ke sona isixeko nengcwele siya kutshatyalaliswa ngabantu benkosi ezayo, isiphelo sifike njengonogumbe. kude kube sekupheleni kuya kubakho imfazwe, ukuphanzisa okumisiweyo. Kangangeveki uya komeleza umnqophiso kwabaninzi. phakathi evekini uya kumisa imibingelelo neminikelo yokudla, kumiswe izinto ezinezothe eziphanzisayo phezu kwephiko, kude kuphalazwe isiphelo esimisiweyo phezu kwakhe.
( Daniyeli 9,24:27-XNUMX SL/ELB/KJV/NIV)

Umongo wesiprofeto

UDaniyeli wayengumYuda oselula wakwaYuda owathinjelwa eBhabhiloni. NjengomYuda, wayethembekile ku-Gd* kwaye wayelindele ukuphela kokuthinjwa. Wayesazi ukuba ngokutsho komprofeti uYeremiya kwakuya kuthabatha iminyaka engamashumi asixhenxe. Ekuqaleni kwesahluko sesibhozo sencwadi yakhe, uDaniyeli usixelela ukuba ‘wayengonyaka wesithathu wokulawula kukaBheleshatsare ukumkani’ ( Daniyeli 8,1:XNUMX ), kanye ekupheleni kwelo xesha.

Kwisahluko sesibhozo, uThixo * wanika uDaniyeli umbono apho weva iingelosi zithetha enye kwenye. Omnye wabo wathi kuye: »Ukuya kutsho kuma-2300 iingokuhlwa neentsasa; yandule ingcwele igwetyelwe.” ( Daniyeli 8,14:2300 ) UDaniyeli akazange awaqonde la mazwi. Kuye, ukuthethelelwa kwengcwele kwakuthetha ukwakhiwa kwakhona kwetempile neYerusalem, oko kukuthi, ukuphela kokuthinjwa eBhabhiloni. Kodwa ingelosi yayithe “iingokuhlwa neentsasa ezingama-2300” (kumaYuda oku kwakuthetha iintsuku ezingama-XNUMX).

UDaniyeli wayesazi ukuba ngokomgaqo wobuthixo wokulitolika ngokomfuziselo ixesha lesiprofeto, umgaqo wawukukuba usuku olunye lulingana nonyaka omnye. Le ngongoma yaqinisekiswa xa isithunywa sathi kuye: “Ngoku ke, okuthethwayo ngombono wokuhlwa nokusa kuyinyaniso; ubugcine ubuso bakho, ngokuba yimihla yakude lee!” ( Daniyeli 8,26:2300 ) Iintsuku ezingama-70 zingaphezu kweminyaka emithandathu kuphela. UDaniyeli waqonda ukuba amazwi engelosi ayenengqiqo kuphela xa wayesebenzisa umgaqo othi usuku olunye lulingana nonyaka. Kodwa oko bekuya kuthetha ukuba uThixo wayenokukuhlehlisela kude ukukhululwa kwamaYuda kwixesha elizayo. Kodwa oko kwakuya kungqubana nesiprofeto sikaYeremiya seminyaka engama-XNUMX yokuthinjwa.

Isahluko sesibhozo sikaDaniyeli siqukumbela ngoDaniyeli egula ngenxa yokuba engawuqondi lo mbono: ‘Kodwa mna, Daniyeli, ndakhe ndagula iintsuku ezininzi ngaphambi kokuba ndivuke, ndinyamekele umcimbi wokumkani. Kodwa ndamangaliswa ngumbono lowo, kungekho bani uqondayo.”— Daniyeli 8,27:XNUMX .

Iindaba Ezilungileyo Zesiprofeto

Ekupheleni kwesahluko sesibhozo, uDaniyeli wayengonwabanga okanye engonwabanga. Wayelindele ukuphela kokuthinjwa, kodwa kubonakala ngathi ingelosi yayimxelela ukuba kwakuseza kudlula ixesha elide ngaphambi kokuba iYerusalem igwetyelwe.

UDaniyeli wacinga: Izono zikaSirayeli kumele ukuba zibe zikhulu kangangokuba uThixo wakubekela amangomso ukubuya kwabathinjwa eYerusalem. Ngoko uDaniyeli wavuma izono zabantu bakowabo ngomthandazo omangalisayo weYerusalem nabantu bayo (Daniyeli 9,1:19-XNUMX).

Xa uDaniyeli wayethandazela iSixeko Esingcwele saseYerusalem ( Daniyeli 9,17:18-XNUMX ), kwathunyelwa ingelosi kuye ukuze imncede aqonde umbandela weYerusalem aze aphendule umthandazo wakhe. Umthandazo kaDaniyeli awuzange uviwe nje kuphela, kodwa waphendulwa. UThixo akazange afune nje ukumthuthuzela ngeYerusalem. Kwakhona wamenza wabona uMesiya owayeza kuxolela abantu bakhe.

UDaniyeli 9 zezona ndaba zilungileyo zokuza kukaMesiya. Lo mbono wawutyhila owona mhla wokufika kwakhe. “Bamiselwe iiveki ezimashumi asixhenxe abantu bakowenu, nomzi wakowenu ongcwele, ukuba kupheliswe ukunxaxha, nokususa izono, nokugubungela ubugwenxa, ukuze kungeniswe ubulungisa obungunaphakade, nokutywinwa kombono nesiprofeto, nokuthanjiswa; ingcwele kangcwele. ( Daniyeli 9,24:XNUMX )

Ngelo xesha lifutshane, iiveki ezimashumi asixhenxe, uSomandla uya kuthi:
luphelise isikreqo
zigxothe izono
gubungela ubugwenxa
misa ubulungisa obungunaphakade
Itywina umbono nabaprofeti
uthambise ingcwele kangcwele
Ngokufutshane, wayeza kuthumela uMashiakhi-Nagid, iNkosana enguMesiya ( Daniyeli 9,25:XNUMX ), elindelwe ukususela kuAdam noEva. Ezinjani ukuba mnandi iindaba kuSirayeli!

UMesiya uyabulawa

Esi siprofeto asingomyalelo kuSirayeli, kodwa sixela kwangaphambili oko uMesiya aya kukwenza noko aya kukufeza ngobulungiseleli bakhe xa ukukhanya kukaThixo kufikelela ezintlangeni.

UMashiach-Nagid uya kuza ngexesha elifanelekileyo kwaye:
luphelise isikreqo
zigxothe izono
gubungela ubugwenxa
misa ubulungisa obungunaphakade
Itywina umbono nabaprofeti
uthambise ingcwele kangcwele

Kodwa kanjani? USomandla wayefuna ukucacisela uSirayeli ukuba konke ukucamagushela, konke ukuxolelwa, kwakunokuphunyezwa kuphela ngokufa, ukufa komoni okanye into enye. Ibali lika-Aqedat Yitzchak (ukubopha uIsake) liseBhayibhileni njengomzekeliso wolu tshintsho. Unyana ka-Abraham uIsake wayeza kufa. Kwathi ngomzuzu wokugqibela, uThixo wathumela inkunzi yegusha ukuba ifele esikhundleni sayo.

Le nyaniso yeBhayibhile isibonisa ukuba uMashiyaki, owayeza kusinika ubulungisa nobomi obungunaphakade, wayekulungele ukufa endaweni yethu.

Yiyo loo nto uDaniel 9,26:XNUMX echaza ngokucacileyo: “Abathanjiswa baya kubulawa bangabi nanto.” Uza kubulawa phakathi kwiveki ephelileyo: phakathi evekini uya kupheza iminikelo neminikelo yokudla; ( Daniyeli 9,27:XNUMX )

USirayeli wayefumene ukuxolelwa kwezono zawo ngamadini asetempileni. La madini abonisa ukufa kukaMesiya ngenxa yezono zikaSirayeli (funda uIsaya 53). Ngokufa kwakhe ngoku uMesiya wayeza kusisusa isono aze awutywine umbono nesiprofeto.

Isiphelo sesiprofeto

Njengoko sele kukhankanyiwe, kumaxesha esiprofeto inani leentsuku lilingana neminyaka epheleleyo. Xa ingelosi yayithetha “ngezisixhenxe” ezingamashumi asixhenxe, yayithetha iiveki ezingamashumi asixhenxe aneentsuku okanye 70 x 7 = 490 iintsuku okanye iminyaka. Eli xesha lahlulwe ngokwamaxesha amathathu: 1) iiveki ezisixhenxe, 2) iiveki ezingama-62 kunye nezi-3) iveki enye.

Inxalenye yokuqala yeeveki ezisi-7 okanye iminyaka engama-49 yayiyimpendulo engqalileyo yomthandazo kaDaniyeli. Uvakalisa ukwakhiwa kwakhona kweYerusalem: “Ukususela kwixesha lommiselo wokuba ibuyiselwe ize yakhiwe iYerusalem” ( Daniyeli 9,25:49 ) ukusa ekuphunyezweni kwayo kuya kuba yiminyaka engama-457 (408-XNUMX BC).

Inxalenye yesibini yeeveki ezingama-62 okanye iminyaka engama-434 yalatha ekuthanjisweni kukaMesiya. “Ukususela ngexesha lommiselo wokuba ibuyiselwe ize yakhiwe iYerusalem, kuse kuMthanjiswa oyinganga, kudlule iiveki ezisi-7 neeveki ezimashumi mathandathu anesibini. ( Daniyeli 9,25:69 ) Oku kuthetha: 7 x 483 = 408 (27 BC - 27 AD). Kanye ngo-AD XNUMX, uYeshuwa wantywiliselwa kwimikveh (ibhafu) yaseYordan.

Inxalenye yokugqibela yeveki enye okanye iminyaka esi-1 iqukumbela iminyaka engama-7 yesiprofeto. Ngelo xesha umnqophiso wawuza komelezwa ( Daniyeli 490:9,27 ). Phakathi kwaloo veki kwakuza kubulawa uMashiakhi-Nagid. Kwaye kwakhona isiprofeto sazaliseka: UYeshua wafela ezandleni zamajoni aseRoma ngobusuku obungaphambi kwePasika yowama-AD 31. Kodwa wavuswa njengoko isiprofeto esikuIsaya 53,10:27 sasixele kwangaphambili. Kwiveki yokugqibela yesiprofeto ukususela ngowama-34 ukuya kowama-XNUMX AD, wawomeleza umnqophiso nabo bonke ababa ngabafundi bakhe.

Akukho ndawo yaneleyo yokuchaza ixesha elichanekileyo, kodwa uEzra 7 uchaza ummiselo wokwakhiwa kwakhona kweYerusalem. Unokuthiwa kunyaka wama-457 BC. umhla. Esi siprofeto sasigubungela iminyaka engama-490. Oko kuthetha ukuba yaphela ngo-AD 34. Unyaka wama-34 ngunyaka obalulekileyo kwimbali yosindiso. Ngaloo nyaka umFarisi wenza uSawule Teshuvah (inguquko) waza waba a Shaliach (uMpostile). Wathunywa ukuba azise ukukhanya kukaThixo kuzo iintlanga, oko kukuthi, ukuzalisekisa umyalelo kaSirayeli; Okanye la Goyim ukuba (“ukhanyiselo lweentlanga”). Isiphelo sesi siprofeto yayikukuba umnqophiso wawunatyiselwe ebantwini. Oku kwenziwa ngobulungiseleli bukaRabhi uSawule, owaziwa ngokuba nguMpostile uPawulos.

Eyokuqala: uRichard Elfer, Isiprofeto sikaDaniyeli 9, Iindaba Ezilungileyo Kubantu BamaYuda

*AmaYuda aseJamani anomkhwa wokungasibhali isikhamiso kwigama elithi G'tt okanye H'RR kwaye endaweni yoko asibhale Adonayi okanye Hashem ukufunda. Kubo, oku kukubonakalisa intlonelo uthixo.

Ikhonkco elicetyiswayo:
https://wjafc.globalmissioncenters.org/