Ilifa lobuProtestanti elinesiseko esiluqilima limele lilityalwe. ukusuka kuDkt zakwalizwi UAlberto Treiyer, ingcali yama-Adventist kwimfundiso yengcwele evela eArgentina

Ixesha lokufunda: imizuzu emi-20

Oovulindlela bethu bayamkela ingcaciso yobuProtestanti yamaxilongo: Babona kumaxilongo imigwebo kaThixo ngokuchasene negunya elicinezelayo laseRoma. Ukufunda ngembali kwababonisa ukuba izigwebo ezine zokuqala zabetha ubukhosi babahedeni: amaJamani ahlasela aza azisa ukuwa kweRoma ngenkulungwane ye-5. Kwandula ke, ukususela ngenkulungwane yesi-7, amaSilamsi ahlasela aza abuwisa uBukhosi baseRoma obuseMpuma eConstantinople ngenkulungwane ye-15, ethuthumbisa noBukhosi obutsha beRoma obuNgcwele obabukhula entshona ngomanyano lomlawuli nopopu. Yiloo ndlela yonke incwadi yembali ehloniphekileyo eyichaza ngayo.

Le ngcaciso yembali yaqinisekiswa ngokuphawulekayo nguMoya weSiprofetho. Xa kwacaciswa ingcaciso entsha ngasekupheleni kwenkulungwane ye-19, iinkokeli zamaSabatha kwiindibano zazo zehlabathi zasabela zaza zalumkisa ngelokuba ukutolika ngolo hlobo “kunokwaphula ezinye zeengongoma ezibalulekileyo nezisisiseko kukholo lwethu.” UEllen White walumkisa ngelokuba amanye amalinge angakumbi awawafumanayo. ekutolikweni okutsha bekuya kulubhangisa ulwazi lwesiprofeto esiluphathisiweyo. Ukutolika okunjalo kwaqalisa ukuviwa ukususela ngowe-1914, yaye nangakumbi ukususela ngowe-1919. Noko ke, akuzange kwamkelwe ngokusemthethweni yiCawa yamaSabatha.

Utoliko ngokutsha lwamva nje, olukwabonakaliswe kwi-Andrews Bible Commentary entsha, ibonakalisa ngokomoya imiqondiso ekumaxilongo encwadi yeSityhilelo. Ngokufanelekileyo, ngokuyintloko ayibhekiseli kwimikhosi yasemkhosini eyaya kulwa neRoma.

Ixilongo lokuqala

Makhe sijonge ixilongo lokuqala. Ukuzaliseka kwawo akusabonwa ekutshisweni kwesixeko esikhulu saseRoma ngohlaselo luka-Alaric. U-Alaric wayeyi-general yokuqala yaseVisigoth ekwaziyo ukungena kwikomkhulu lobukhosi. Ngoku omnye ubuyela umva ngakumbi aze achaze ixilongo lokuqala kwixesha lokutshatyalaliswa kweYerusalem ngamaRoma. Oku kuthetha ukuba umgwebo awusasebenzi kubukhosi obatshutshisa amaKristu. Akunjalo, uBukhosi baseRoma obungabahedeni ngokwabo buchazwa njengesixhobo somgwebo kaThixo nxamnye namaYuda. Noko ke, ngexesha uYohane wayebhala incwadi yeSityhilelo, iYerusalem yayisele ingamabhodlo ngaphezu kweminyaka engamashumi amabini, yaye yena ngokwakhe wayegxothelwe kwisiqithi sasePatmos esasilawulwa ngamaRoma. Inkxalabo yebandla lokuqala ngoku yayiyintshutshiso yamaRoma. Ngoko ke, kwintshayelelo yeSityhilelo, lo mpostile uzichaza ‘njengedlelane labo’ kule mbandezelo ( ISityhilelo 1,9:XNUMX ).

UYesu wayengenayo incwadi yeSityhilelo eyayibhalelwe amaYuda, kodwa kumabandla asixhenxe amaKristu okuqala awayesongamela ngexesha likaYohane, njengombingeleli omkhulu emva kokutshatyalaliswa kweYerusalem [netempile yasemhlabeni nokuphela kobulungiseleli bababingeleli basemhlabeni. ]. Kulo mongo, la mazwi alandelayo athethwa ngumama owaseka amaSabatha, uEllen White, ayaphawuleka: “Elona lungu liphambili olwalwa ngalo utshaba nxamnye noYesu nabantu balo kwiinkulungwane zokuqala yayibuBukhosi baseRoma, apho utshaba lwalwa imfazwe noYesu nabantu bakhe. ubuhedeni yayiyeyona inkolo yayigquba” (Great Controversy, 438).

Ngoko ke, ingcaciso yexilongo lokuqala ayikufanelanga ukutshatyalaliswa kweYerusalem. Esi sibhalo sithi lo mgwebo wokuqala kaThixo wawuza kutshabalalisa isithathu. Kodwa iYerusalem yatshatyalaliswa ngokupheleleyo, yaphanziswa yaza yaphanziswa. Akukho maYuda aseleyo. Yiloo nto uYesu engazange asebenzise ukutshatyalaliswa kweYerusalem njengomfanekiso wokutshatyalaliswa kwenxalenye yehlabathi, kodwa okomfuziselo wentshabalalo epheleleyo (Mateyu 24).

Ngexesha lohlaselo lokuqala lwamaJamani eRoma, nangona kunjalo, inxalenye kuphela eyatshiswa ngokwenene, njengoko ixilongo lokuqala libeka. Ekubeni uAlaric engazange awatshutshise amaKristu, abahedeni babandezeleka kakhulu. Bade bafuna ukukhuselwa nakwiicawa zamaKristu. Xa amaRoma azama ukunqanda injengele yamaVisigoth ekuhlaseleni eso sixeko, echaza inani elichukumisayo labantu abahlala apho njengesizathu, uAlaric wasebenzisa amazwi awasetyenziswa nguYohane ukuchaza ixilongo lokuqala: “Okukhona ingqindilili ingca kokukhona uyicheba ngokwakho. «

Kwakukho amahlathi amakhulu ngaphakathi eRoma yaye umntu unokuyithelekelela nje indlela esimele ukuba satsha ngayo esi sixeko kumgwebo wokuqala kaThixo. KwanamaKristu aqonda ukuba ukutshatyalaliswa ngokuyinxenye kweRoma kwakungumgwebo kaThixo, ibe abambalwa abafanisa lo mgwebo “wamabharbhari” ngexilongo lokuqala lencwadi yeSityhilelo.

“Isichotho esivela ezulwini sichaza imbandezelo eza ngenxa yomgwebo wobulungisa kaThixo. Umlilo oxutywe negazi luphawu lokutshatyalaliswa ngomlilo kunye nokuxhelwa kwemihla ngemihla ezandleni zamabhari,” wabhala uAndrew waseKesareya (AD 563–637).

Ixilongo lesibini

Ixilongo lesibini lichaza iimfazwe zaselwandle kunye nokuncipha korhwebo lolwandle ngokwemiqathango efana naleyo ifumaneka kwiinkcazelo zeemfazwe ezichazwa njengemigwebo kaThixo kwiTestamente eNdala ( Isaya 2,16:23,1.14; 4,3:1,3; Hoseya XNUMX:XNUMX; Zefaniya XNUMX, XNUMX). Kwenzeka njalo. Injengele yesibini edumileyo yebhari eyahlasela iRoma yaza yangena esixekweni ngokwaso yayinguGenseric, ipirate elikhulu lamaVandals. Watshabalalisa imikhosi emikhulu emibini yamaRoma eyayiza kumtshabalalisa. Ngoko ubukhosi babukwinceba yale ndoda, eyayisoyikisa impucuko yamaRoma. Zonke izixeko ezikhulu eziselunxwemeni zangqingwa, ukuba azizange zitshatyalaliswe ngokupheleleyo.

Oku kulandelelana kweziganeko kuye kwaqondwa ngabaninzi ukutyhubela iinkulungwane. Oovulindlela bethu bathabatha itotshi ababeyinikwe ngabo bangaphambi kwabo bangamaProtestanti. Esi sikhundla safundiswa ukususela ekusekweni kweCawa yethu. Ngeli xesha, iinjengele ezajongana neRoma izibetho ezigqibeleleyo ngaphambi kokuwa kwayo azikakhankanywa.

Utoliko olutsha lubona ukuwa kweBhabhiloni kwixilongo lesibini, elimelwe "yintaba yentshabalalo" ( Yeremiya 51,25:XNUMX ). Noko ke, ekubeni iBhabhiloni kudala yatshatyalaliswa ngeli xesha, kuqondwa ukuba kuthetha ummeli weBhabhiloni yamandulo. Kodwa ngexilongo lesibini intaba etshayo ayiweli elwandle ukuze itshatyalaliswe, kodwa imele itshatyalaliswe ziinqanawa zokulwa. Oku kukwayinyaniso ‘nangentaba yentshabalalo’ ecatshulwe kuYeremiya.

Umbhali-mbali wehlabathi u-Edward Gibbon uthetha ngomkhosi wesibini owahlasela isixeko saseRoma kunye nomkhosi wakhe: "IGenesis, igama elilinganayo ekutshatyalalisweni koBukhosi baseRoma kunye namagama ka-Alaric no-Attila." (Gibbon, Imbali yokuncipha kunye nokuwa koBukhosi baseRoma, III, 370).

Ixilongo lesithathu

Ngokutsho ‘kwengcaciso entsha,’ ubuKristu buya kugwetywa ngexilongo lesithathu luwexuko nobumnyama bokomoya, eziye zombini zisisiphumo sokuwa kweRoma. AyiboBukhosi bamaRoma obutyelelwa yimigwebo kaThixo, kodwa ngamaKristu. Kungeso sizathu le nto kuvela “umntu wesono,” “umchasi-mthetho” owaxelwa kwangaphambili ngumpostile uPawulos.

Oko kukwenza uhlale kwaye uqaphele. Ngaba uwexuko olukhulu loMchasi-Kristu waseRoma “nezithethe neemfundiso zakhe” lufanele lube ngumgwebo kaThixo kumaKristu athembekileyo? Ngaba ixilongo sisizathu sokuba babandezeleke phantsi kweemfundiso zakhe zobuxoki?

Iphi imikhosi egweba iRoma ngokwengcaciso efundiswa ngokubanzi kubuProtestanti nakwiCawe yethu? Kule ngcaciso baphantse banyamalala ngokupheleleyo kwindawo. Abatoliki abatsha benza ngokomoya ukuzaliseka kwexilongo lesithathu. Abasabhekiseli kwizibhalo ezaziya kubonisa ukuba le mifuziselo ngokwembali yayiqondwa njengeemfazwe zokoqobo nxamnye neentshaba zabantu bakaThixo ( ABagwebi 5,20:21-3,15.19; IZililo 8,6:8, 9,15; Isaya 16:XNUMX-XNUMX; XNUMX:XNUMX ) -XNUMX).

Xa oovulindlela bethu bephuma emangcwabeni abo, babeya kukhwankqiswa kukubona abantu bakaThixo bejonge kwelinye icala elahluke ngokupheleleyo.

Ookhokho bethu bokomoya babenyanisile xa bebona u-Attila kwenkwenkwezi eyawa esibhakabhakeni. Lo mphathi weza namaHuns evela empuma, kanye njengeenkwenkwezi. Izazi-mlando kunye neemephu ezifunyenwe kwi-intanethi ye-Attila phambili eRoma zibonisa ukuba wayehlala ecaleni kwemilambo eyayisendleleni yakhe. Akakho omnye jikelele owenza iimbekiselo ezininzi kangaka emilanjeni ukuchaza ikhondo lohlaselo.

Umbhali-mbali waseBelgium uJacques Pirenne wabhala ngokwezwi nezwi ngo-Attila ukuba "ukufa kwakhe ngo-453 kwakhulula ubukhosi kwingozi enkulu kwimbali" (J. Pirenne, I, 419-420). Ubukrakra (“umhlonyane”) olwavuselelwa yilenjengele yamaHun kuBukhosi baseRoma buchazwe ngokucacileyo kwimibhalo yababhali-mbali.

Ixilongo lesine

Ixilongo lesine libonisa ukuwa kwabalawuli njengezidalwa zasezulwini ezimnyama.” Injengele eyawenza mnyama ilanga lobukhosi baseRoma neenkwenkwezi zendlu yeengwevu yayinguOdoacer. Yaba nguye owanyanzela umlawuli wokugqibela waseRoma ukuba arhoxe ngo-476. Ukususela ngoko akuzange kuphinde kubekho abalawuli kwikomkhulu elidala. Ngokufanayo, umprofeti uHezekile waprofeta esithi ubukumkani baseYiputa babuya kutshatyalaliswa ngumkhosi wokumkani waseBhabhiloni. Wachaza umgwebo wobuthixo nxamnye nobukumkani bamandulo booFaro ngendlela efanayo ( Hezekile 32,7.8.11:XNUMX-XNUMX-XNUMX ).

Noko ke, umgwebo wesine wobuthixo ophumeza uOdoacer ungxwelerha iinkwenkwezi kuphela kwaye wenze mnyama ukuqaqamba kwazo ngaphandle kokubucima ngokupheleleyo. Ewe! UBukhosi bamaRoma obudala babahedeni banyamalala eNtshona. Kodwa imithetho yayo nonqulo lobuhedeni lwasinda ngomlinganiselo omncinane ngeendlela ezahlukahlukeneyo kwimithetho namahlelo amandulo obuKristu awayenempembelelo yobuhedeni. Ngokomzekelo, unqulo-zithixo lobuhedeni lweenkwenkwezi lwathatyathelw’ indawo yimifanekiso eqingqiweyo yeengcwele ezazinqulwa zibeke ilanga okanye inyanga emva kweentloko zazo (ihalo). Kodwa inzondo yababingeleli nayo yayivela kunqulo lwelanga. Umphumo waba kubuKristu obuxubileyo nobuwexuki nenkqubo yobukhosi eyasilela kubungangamsha babalawuli bamandulo.

Nangona kunjalo, ingcaciso entsha ibona kwixilongo lesine uwexuko lobuProtestanti kunye nokusekwa kobuzwe ukuya ekupheleni kwewaka lesibini leminyaka. Ngaba Ngaba UThixo Ugweba AmaProtestanti? Ngoko ubukhosi bokugqibela obukwincwadi kaDaniyeli, eyamaRoma, abusajongwa njengezigwebo zobuthixo, kodwa bubuProtestanti?

Isakhiwo soncwadi kunye nendlela yokutolika

Isakhiwo soncwadi samaxilongo sahlula ngokucacileyo amaxilongo amane okuqala ngokuchasene neRoma yamandulo kumathathu okugqibela. Le migwebo mithathu icace ngakumbi nangaphezulu yabetha ubuKristu obuwexukileyo, obuye baba ligunya lentshutshiso.

Iziprofeto zeBhayibhile zitolikwa kusetyenziswa izikolo ezine ezahlukeneyo zokutolika. Oko akuthethi ukuba zonke zisemthethweni ngokwebhayibhile. Inye kuphela kuzo enenkxaso yebhayibhile, oko kukuthi, i-historicism. Ukubhalwa kwembali kukuzaliseka kweziprofeto kwimbali yonke. Ekubeni le ndlela yokuqonda isiprofeto seBhayibhile yalahleka ebudeni bowexuko lwamaxesha aphakathi, amaProtestanti enkulungwane yeshumi elinesithandathu ayithethelela njengoko ayesityeshela isithethe aza azama ukubuyela eBhayibhileni kuphela. IBandla lama-Adventist lenkulungwane yeshumi elinesithoba lamkela eli lifa lembali lamaProtestanti njengesiseko sokholo lwayo lobuprofeti.

Kwiindlela ezine ezisasebenza namhlanje, i-preterism kunye ne-historicism yabelana ngomdla ofanayo kwimbali. Ngelixa i-preterism ifuna ukukhawulela umxholo wonke weziprofeto kwixesha lembali awayephila kulo umprofeti, ukubhalwa kwembali kulandelela amanyathelo esiprofetho awabonwa kwangaphambili ngumprofeti kwimbali ukuya kwixesha elizayo. Ngamafutshane, ababhali-mbali bayawakholelwa amazwi kaYesu xa wathi ndlela-ntle kubafundi bakhe: “Ndinani lonke ixesha, kude kube sekuphelisweni kwephakade eli.” ( Mateyu 28,20:XNUMX ) Ngoko bazama ukuqonda indlela uYesu, ngokutsho kwesiprofeto. , wayekho, ukho, yaye uya kuba nabantu bakhe de kube sekufikeni kwakhe okwesibini.

Ezinye izikolo ezibini zokutolika, i-idealism nekamva, ziyafana ukuba azinikeli ngqalelo kwimbali yecawa. Endaweni yoko, bakhetha ukuvumela intelekelelo ukuba ibaleke. Olu lolunye nje uhlobo lokuthandabuza ngokuzifihla, kuba umntu uzenza ngathi uyakholelwa kwiziprofeto kuba ezikhwelile kwi-preterism. Iintelekelelo zekamva zivelisa zonke iziprofeto kwixesha elizayo. Akukho mqolo odibanisa ixesha elidlulileyo ukuya ekupheleni kwehlabathi. Idealism, kwelinye icala, ayivezi yonke into kwikamva. Kodwa unomdla kuphela kwiingcamango kunye nezifundo eziqhelekileyo ezinokutsalwa kwiisimboli ze-apocalyptic.

Utoliko olutsha luzama ngokuyinxenye ukugcina ifomathi ethile yembali. Kodwa umntu uyakuphepha kangangoko ukudibanisa iziganeko ezibhengeziweyo kunye namagama kunye nemihla. Umntu akafuni kungquzulana nehlabathi langaphandle, yaye ngoko uziva ekhululeke ngakumbi ekutolikeni amaxilongo eSityhilelo njengeentanda-bulumko.

Ixilongo leSihlanu

Iinkumbi ekuthethwa ngazo eBhayibhileni zityhila imikhosi yasemhlabeni, kungekhona iintanda-bulumko zeedemon. Oku kuboniswe ngokucacileyo kuBagwebi 6,5:7,12 nese-XNUMX:XNUMX , esithetha ngemikhosi yoonyana bakaIshmayeli ababehlala empuma kwaSirayeli. Ayingomkhosi wasempumalanga na, encwadini yaBagwebi, yabangela ukunkwantya nokukhwankqiswa kwabantu? Ngaba yiloo nto eyayibangela ukuba ayengaseyiyo imikhosi yokwenene?

Ixilongo lesihlanu liqala ngokuchaza inkwenkwezi eyawa ezulwini. Ngale ndlela, njengakwixilongo lesithathu, kuboniswa imvelaphi yasempuma, kuba iinkwenkwezi ziphuma empuma. U-Attila, ukumkani wamaHuns, okhankanywe kwixilongo lesithathu, wavela apho, kodwa kunye nemikhosi yamaSilamsi eyalandela inkwenkwezi eyawa ezulwini ngexilongo lesihlanu. Bawela kubuKristu obuwexukileyo emva kokuba ixilongo lesihlanu likhankanya inkwenkwezi ewileyo: uMohammed.

Ixilongo lesihlanu nelesithandathu omabini aqulethe isigama esiqhelekileyo sasentlango. Yiyo loo nto kwakucacile kumaProtestanti amaninzi, nakuma-Adventist awathabatha isibane sawo sesiprofeto, ukuba uhlaselo lwamaSilamsi entlango lwalumele umgwebo kaThixo phezu kobuKristu obuwexukileyo bamaxesha aphakathi kuBukhosi baseRoma obuseMpuma eConstantinople nangaphezu kwamaRoma Angcwele azizityebi entshona. . Oku kwenzeka kuwo onke amaXesha Aphakathi, ukususela kwinkulungwane yesixhenxe ukuya kweyeshumi elinesithoba.

Umahluko ophambili phakathi kwe-historicism kunye ne-dealism kukwamkelwa okanye ukwaliwa kwedatha ye-apocalyptic. I-Seventh-day Adventist Church isoloko ikhusela ixabiso lale mihla kwaye iye yaqinisekisa kwiiNkomfa Jikelele ezahlukeneyo. Ukutolikwa kwexilongo, kuquka nemihla yalo, kwayiqinisekisa iNkomfa Jikelele yowe-1883 nowe-1884. UEllen White naye wakungqina oko kwakugqitywe ngowe-1883 waza walumkisa ngelokuba ukuzama ukwenza iinguqulelo ekutolikweni kwexilongo kwakulinge lobutshaba lokudida abantu bakaThixo. Kwakhona walumkisa ukuba ezinye "iinguqulelo ezintsha" kwixesha elizayo ziya kuba nesiphumo esifanayo, oko kukuthi, ukuguqulwa kunye nokutshatyalaliswa kwesigidimi se-Advent yesiprofetho.

Kuyo nayiphi na imeko, kwinguqulelo entsha imihla yexilongo yesihlanu neyesithandathu yacinywa ngokupheleleyo. Ngoba? Kungenxa yokuba akukho mihla inokumiselwa iintanda-bulumko ezimela ukuzaliseka kwala maxilongo mabini okanye imigwebo yobuthixo. Imfundo yezakwalizwi yanamhlanje ityekele ekuyihlutheni indima ebalaseleyo yeBhayibhile. Kodwa ukwenza oko ngemihla yesiprofeto yesigodlo kusingela phantsi isiseko sembali yamaProtestanti nama-Adventist yeminye imihla yesiprofeto sikaDaniyeli neyesiTyhilelo.

Kwimbali kuye kwakho uhlaselo kabini oluchazwe ngokucacileyo lwamaSilamsi, olwama-Arabhu, olwaqala ngenkulungwane yesixhenxe, kunye nolo lwamaTurkey ase-Ottoman, olwaqala ngasekupheleni kwenkulungwane yeshumi elinesithathu. Oku kubonakala ngokucacileyo kwixilongo lesihlanu nelesithandathu. Kwanolwimi lwamaxilongo amabini luyafana, luphenjelelwa yimfundiso yobuthixo efanayo. Le nyaniso ibonisa ukudibanisa ngaphandle komthungo imihla yamaxilongo amabini.

Kwixilongo lesihlanu, ingxelo yeenyanga ezintlanu zesiprofeto okanye iintsuku ezili-150/iminyaka yokuthuthunjiswa ibonakala kabini: kanye ekuqaleni nakanye ekupheleni. Sifumana ukuzaliseka komkhosi "ekusasazeka kokuqala kwe-Islam" phantsi kuka-Abu Bakr kwi-632 kunye nesivumelwano soxolo sikaHarun ar-Rashid emasangweni aseConstantinople kwi-782.

Kwiinyanga ezintlanu zesibini kwixilongo lesihlanu, umlinganiswa othuthumbisayo sele ebonakala ngakumbi. Zazaliseka ekuqaleni kokwandiswa kwesibini kwamaSilamsi phantsi kwamaTurkey ase-Ottoman. Olu lwando lwaqala ngeMfazwe yaseBapheus, apho umbhali-mbali welo xesha uPachimeres aqala nge-27 kaJulayi. Lo mbhali-mbali ukhankanya usuku nenyanga kodwa akazange achaze unyaka. Noko ke, ukuphonononga ngocoselelo imithombo yale mihla kusivumela ukuba silungise unyaka we-1299, kungekhona umhla wamva abathi abanye ababhali-mbali bale mihla bawucingela.

[Ngakumbi malunga noku kwinqaku lika-Alberto Treiyer: "Iphepha lokuthandana kwedabi laseBapheus livela kwijenali yezenzululwazi yamazwe ngamazwe: Ngaba idabi elikhulu ngokwembali lisekelwe ngomhla ochanekileyo?"]

Ixilongo lesithandathu

Umbhalo wamaxilongo amabini ubonakala ufuna ukuba imihla emibini yesiprofeto inxulunyaniswe. Kuyafana noDaniyeli 8 no-9, apho isicatshulwa sifuna ukuba isiprofeto seentsuku/iminyaka engama-2300 siqwalaselwe kunye nama-70 eeveki zonyaka okanye ama-490 eentsuku/iminyaka. Ngoxa ixilongo lesihlanu lalatha kuhlaselo lokuqala oluphawulwa ngentuthumbo kodwa lungabulali, ixilongo lesithandathu laliza kukhulula amaTurkey aseOttoman, ngesi sihlandlo ukubulala.

Kwiminyaka eyi-150 emva kwe-1299 sifikelela kwi-1449 xa uMlawuli wokugqibela waseConstantinople wanikezela kuSultan waseTurkey waza wacela imvume yokubhengezwa njengoMlawuli. Oku kwavula amasango ezikhukula kumaTurkey aseOttoman, awayelungiselela ngoku “ukubulala” ngokwexilongo lesithandathu ( ISityhilelo 9,13:15-391 ). Ixesha elinikelwa kwixilongo lesithandathu yiyure enye, usuku olunye, inyanga enye nonyaka, oko kukuthi, iintsuku ezingama-15 zesiprofeto okanye iminyaka yokoqobo neyure enye yesiprofeto okanye iintsuku zokoqobo ezili-150. Ukuba udibanisa iminyaka engama-391 kunye neentsuku ezilishumi elinesihlanu kwi-591 iminyaka, ufumana iminyaka engama-15 kunye neentsuku ezili-27. Ukususela ngoJulayi 1299, 11, eli xesha lidityanisiweyo lisifikisa kuAgasti 1840, XNUMX. Kwangaloo mini kanye, iSultan yaseTurkey yazithoba kumagunya amakhulu aseYurophu kwaza kwaphela ukuxhatshazwa kwamazwe aseNtshona.

Die meisten Reformatoren vom siebzehnten bis zur Mitte des neunzehnten Jahrhunderts verstanden den zeitlichen Bezug von Offenbarung 9,15 nach dem prophetischen Tag-Jahr-Prinzip. Doch unter dem Einfluss der Aufklärung und dem anschließenden Werk der »historischen Kritik« an der Bibel wurde dieser Ansatz von den meisten Auslegern der Offenbarung verworfen, auch von den Herausgebern des Andrews‘ Inkcazo yeBhayibhile.

Kodwa ngokwengcaciso entsha, lizaliseka njani ixilongo lesithandathu? “Ixilongo lesithandathu lisizisa kwixesha lokuphela... Ixilongo lesithandathu lichaza indibano enkulu yomkhosi kaSathana kwidabi lexesha lokugqibela leArmagedon.

UEllen White, kwelinye icala, uthi ukuqukunjelwa kwexilongo lesithandathu ngo-Agasti 11, 1840 kwalomeleza ukholo lwamaMillerite, abathi kungekudala emva koko balindele ukuzaliseka kwesiprofeto seentsuku/iminyaka engama-2300. Ukuba lo mhla awubalulekanga ekutolikweni, kunokulindelwa ukuba oku kuya kukwenza buthathaka, ukuba akuyi kutshabalalisa, ukuqonda kwethu ngokwembali ngesiprofeto sikaDaniyeli 8,14:XNUMX.

Ukuhlehlisa ukuzaliseka kwexilongo lesithandathu emva kowe-1844 kusibetha ngoyaba isibakala sokuba ixilongo lesithandathu lafakwa kubulungiseleli bukaYesu kwiNgcwele. Kuba kuthethwa ngesibingelelo segolide (Izityhilelo 9,13:XNUMX).

Ixilongo lesixhenxe

U-Ellen White, oyena vulindlela owaziwayo wama-Adventist, uthi uYesu wabugqiba ubulungiseleli bakhe kwiNdawo eNgcwele ngowe-1844 yaye ebesebenza kwiNgcwele kaNgcwele ukususela ngoko. “Xa uYesu wangena kwiNgcwele kaNgcwele ukuze enze umsebenzi wokugqibela wokucamagushela, wabugqiba ubulungiseleli bakhe kwisebe lokuqala.”impikiswano enkulu, 428). Oku kungqamana nexilongo lesixhenxe, elizaliseka kwiNgcwele kaNgcwele, engasekho kwayiNgcwele ( ISityhilelo 11,19:2300 ). Olu tshintsho ukusuka kwingcwele ukuya kwingcwele yeengcwele phakathi kwexilongo lesithandathu nelesixhenxe lilahlekile ukuba ixilongo lesithandathu alivumelekanga ukuba liqalise de kube emva kokuba iintsuku ze-1844 / iminyaka iphelile, oko kukuthi emva kwe-XNUMX.

[Ngokutsho kukaYohane, ukuvulwa kweNgcwele yeeNgcwele kwenzeka kwixilongo lesixhenxe: “Yaye itempile kaThixo esemazulwini yavulwa, yaza yabonwa ityeya yomnqophiso wakhe etempileni yakhe.” ( ISityhilelo 11,19:11,15 ) Ngoko ke, itempile yasezulwini yavulwa, yaza yavulwa ityeya yomnqophiso kaThixo. Ngoko eli lixesha esiphila kulo. ISityhilelo sinikela ngaphezu kwezahluko ezisixhenxe kweli xilongo ( 19,10:XNUMX–XNUMX:XNUMX )]

Isishwankathelo: UGqr. Alberto R Treiyer, Andrews Bible Commentary, Ukukhanya. Ubunzulu, iNyaniso, Uphononongo olubalulekileyo lokuqala, Matshi 2023

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