“Amasonto angamashumi ayisikhombisa amiselwe abantu bakini nomuzi wakini ongcwele ukuba kuqedwe iziphambeko, nokususa izono, nokusibekela ububi, nokumisa ukulunga okuphakade, nokunamathelisa umbono nokuprofetha, nokugcoba izingelosi. ongcwele kangcwele. Yazi-ke futhi uqonde ukuthi kusukela esikhathini somyalo wokuvuselela nokwakhiwa kweJerusalema kuze kufike kogcotshiweyo oyisikhulu amasonto ayisikhombisa namasonto angamashumi ayisithupha nambili; Imigwaqo nemisele kuyakhiwa futhi, futhi ngesikhathi sokuphuthuma. Ngemva kwamasonto angamashumi ayisithupha nambili ogcotshiweyo uyobulawa angabi nalutho; kodwa umuzi nendlu engcwele kuyochithwa ngabantu besikhulu esizayo, futhi ukuphela kuyofika njengozamcolo; futhi kuze kube sekupheleni kuyoba khona impi, incithakalo enqunyiwe. Isonto lonke uzoqinisa isivumelwano kwabaningi. Phakathi nesonto uyomisa imihlatshelo neminikelo yempuphu, futhi izinengiso eziyincithakalo ziyomiswa phezu kwephiko kuze kufike ukuphela okumisiwe kuthululelwe phezu kwakhe.”
(Daniyeli 9,24:27-XNUMX SL/ELB/KJV/NIV)

Umongo wesiprofetho

UDaniyeli wayengumJuda osemusha waseJudiya owadingiselwa eBhabhiloni. NjengomJuda, wayethembekile ku-Gd* futhi walinda ukuphela kokudingiswa. Wayazi ukuthi ngokomprofethi uJeremiya kwakuyothatha iminyaka engamashumi ayisikhombisa. Ekuqaleni kwesahluko sesishiyagalombili sencwadi yakhe, uDaniyeli usitshela ukuthi ‘wayengonyaka wesithathu wokubusa kwenkosi uBelishasari’ ( Daniyeli 8,1:XNUMX ), ekupheleni kwaleyo nkathi.

Esahlukweni sesishiyagalombili, uGd* wanika uDaniyeli umbono lapho ezwa khona izingelosi zikhuluma zodwa. Omunye wabo wathi kuye: »Kuze kube 2300 kusihlwa nasekuseni; khona-ke indlu engcwele iyakulungisiswa.” ( Daniyeli 8,14:2300 ) UDaniyeli akazange awaqonde la mazwi. Kuye, ukulungisiswa kwendlu engcwele kwakusho ukwakhiwa kabusha kwethempeli neJerusalema, okungukuthi ukuphela kokuthunjwa eBabiloni. Kodwa ingelosi yayithe “ukuhlwa nokusa okungu-2300” (kumaJuda lokhu kwakusho izinsuku ezingama-XNUMX).

UDaniyeli wayazi ukuthi ngokwesimiso saphezulu sokuchazwa okungokomfanekiso kwesikhathi esingokwesiprofetho, umthetho wawuwukuthi usuku olulodwa lulingana nonyaka. Leliphuzu laqinisekiswa lapho ingelosi ithi kuye: “Manje lokho okwashiwo ngombono wokuhlwa nokusa kuyiqiniso; gcina ubuso bakho, ngokuba kungokwezinsuku ezikude!” ( Daniyeli 8,26:2300 ) Izinsuku ezingu-70 zingaphezudlwana nje kweminyaka eyisithupha. UDaniyeli waqonda ukuthi amazwi engelosi ayenengqondo kuphela lapho esebenzisa isimiso sokuthi usuku olulodwa lulingana nonyaka. Kodwa lokho kwakuyosho ukuthi uNkulunkulu wayeyokuhlehlisa ukukhululwa kwamaJuda esikhathini esizayo. Kodwa lokho kwakuyobe kungqubuzana nesiprofetho sikaJeremiya seminyaka engu-XNUMX yokudingiswa.

Isahluko sesishiyagalombili sikaDaniyeli siphetha ngoDaniyeli egula ngoba engawuqondi umbono: ‘Kodwa mina, Daniyeli, ngagula izinsuku ezimbalwa ngaphambi kokuba ngivuke nginakekele umsebenzi wenkosi. Kepha lowo mbono wangimangaza, akwabakho muntu owawuqondayo.”— Daniyeli 8,27:XNUMX .

Izindaba Ezinhle Zesiprofetho

Lapho isahluko sesishiyagalombili siphela, uDaniyeli wayengajabule noma engakhululekile. Walinda kuze kuphele ukuthunjwa, kodwa ingelosi yayimtshela ukuthi kwakuzothatha isikhathi eside ngaphambi kokuba iJerusalema lithethelelwe.

UDaniyeli wacabanga: Izono zika-Israyeli kufanele zibe nkulu kangangokuthi uNkulunkulu wakuhlehlisa ukubuya kwabathunjwa eJerusalema. Ngakho uDaniyeli wavuma izono zabantu bakubo ngomthandazo omangalisayo weJerusalema nabantu bakhona (Daniyeli 9,1:19-XNUMX).

Lapho uDaniyeli ethandazela uMuzi Ongcwele waseJerusalema ( Daniyeli 9,17:18-XNUMX ), kwathunyelwa ingelosi kuye ukuba imsize aqonde indaba yaseJerusalema futhi iphendule umthandazo wakhe. Umkhuleko kaDaniyeli awuzwakalanga nje kuphela, kodwa waphendulwa. UNkulunkulu akathandanga nje ukumduduza ngeJerusalema. Wamenza wabona noMesiya owayezothethelela abantu bakhe.

UDaniyeli 9 uyizindaba ezinhle zangempela zokuza kukaMesiya. Umbono wembula usuku oluqondile lokufika kwakhe. “Amasonto angamashumi ayisikhombisa amiselwe abantu bakini nomuzi wakini ongcwele ukuba aqede iziphambeko, asuse izono, amboze icala, angenise ukulunga okuphakade, anamathelise umbono nesiprofetho, agcobe. ongcwelengcwele.” ( Daniyeli 9,24:XNUMX )

Ngaleso sikhathi esifushane, amasonto angamashumi ayisikhombisa, uSomandla wayezokwenza:
qeda isiphambeko
lahla izono
vala icala
misa ubulungisa obuphakade
Vala umbono nabaprofethi
gcoba ingcwele yengcwele
Ngamafuphi, wayezothumela uMashiakhi-Nagid, iNkosana enguMesiya (Daniyeli 9,25:XNUMX), elindelwe kusukela ku-Adamu no-Eva. Yeka izindaba ezinhle ku-Israyeli!

UMesiya uyabulawa

Lesi siprofetho akuwona umyalo ku-Israyeli, kodwa sibikezela lokho uMesiya ayokwenza nalokho ayokufeza ngenkonzo Yakhe lapho ukukhanya kukaNkulunkulu kufinyelela ezizweni.

I-Mashiach-Nagid izofika ngesikhathi esifanele futhi:
qeda isiphambeko
lahla izono
vala icala
misa ubulungisa obuphakade
Vala umbono nabaprofethi
gcoba ingcwele yengcwele

Kodwa kanjani? USomandla wayefuna ukuchazela uIsrayeli ukuthi konke ukubuyisana, konke ukuthethelelwa, kwakungenziwa kuphela ngokufa, ukufa kwesoni noma okunye esikhundleni. Indaba ka-Aqedat Yitzchak (ukuboshwa kuka-Isaka) iseBhayibhelini njengomfanekiso walokhu kufakwa esikhundleni. Indodana ka-Abrahama u-Isaka yayizokufa. Kodwa ngomzuzu wokugcina, uNkulunkulu wathumela inqama ukuba ife esikhundleni sayo.

Leli qiniso leBhayibheli lisibonisa ukuthi uMashiakhi, owayezosinika ukulunga nokuphila okuphakade, wayezimisele ukufa esikhundleni sethu.

Yingakho uDaniyeli 9,26:XNUMX esho ngokucacile: "Abagcotshwa bayobulawa bangabi nalutho." Uzobulawa maphakathi nesonto eledlule: “Phakathi nesonto uyakumisa iminikelo neminikelo yempuphu; ( Daniyeli 9,27:XNUMX )

U-Israyeli wayethole intethelelo yezono ngemihlatshelo yasethempelini. Lemihlatshelo yayifanekisela ukufa kukaMesiya ngenxa yezono zikaIsrayeli (cf. Isaya 53). Ngokufa kwakhe uMesiya wayesezosusa isono futhi avale umbono nesiprofetho.

Isiphetho sesiprofetho

Njengoba sekushiwo, ezikhathini ezingokwesiprofetho inani lezinsuku lihambisana neminyaka ephelele. Lapho ingelosi ikhuluma “ngezinsuku eziyisikhombisa” ezingamashumi ayisikhombisa, yayisho amasonto ezinsuku ezingamashumi ayisikhombisa nesikhombisa noma 70 x 7 = 490 izinsuku noma iminyaka. Lesi sikhathi sihlukaniswe izinkathi ezintathu: 1) amasonto ayisikhombisa, 2) 62 amasonto kanye 3) isonto elilodwa.

Ingxenye yokuqala yamasonto angu-7 noma iminyaka engu-49 yayiyimpendulo eqondile yomthandazo kaDaniyeli. Umemezela ukwakhiwa kabusha kweJerusalema: “Kusukela esikhathini somyalo wokuba kubuyiselwe futhi kwakhiwe iJerusalema” ( Daniyeli 9,25:49 ) kuze kube ukuqaliswa kwalo kwakuyoba iminyaka engu-457 (408-XNUMX BC).

Ingxenye yesibili yamasonto angu-62 noma iminyaka engu-434 ibhekisela ekugcotshweni kukaMesiya. “Kusukela esikhathini somthetho wokuvuselela nokwakhiwa kweJerusalema kuze kufike koGcotshiweyo oyisikhulu, sekudlule amasonto ayisikhombisa namasonto angamashumi ayisithupha nambili. ( Daniyeli 9,25:69 ) Lokhu kusho: 7 x 483 = 408 (27 BC - 27 AD). Impela ngo AD XNUMX, uJeshua wacwiliswa eMikveh (okugeza) yaseJordani.

Ingxenye yokugcina yesonto eli-1 noma iminyaka eyi-7 iphetha iminyaka engama-490 yesiprofetho. Ngaleso sikhathi isivumelwano sasiyoqiniswa (Daniyeli 9,27:31). Maphakathi nalelo sonto kuzobulawa uMashiakhi-Nagid. Futhi futhi isiprofetho sagcwaliseka: U-Yeshua wafa ezandleni zamasosha amaRoma ngobusuku bangaphambi kwePhasika lika-AD 53,10. Kodwa wavuswa njengoba isiprofetho esiku-Isaya 27:34 sasibikezele. Ngesonto lokugcina lesiprofetho kusukela ngo-AD XNUMX kuya ku-XNUMX, waqinisa isivumelwano nabo bonke ababa abafundisi bakhe (abafundi).

Asikho isikhala esanele sokuchaza isikhathi esiqondile, kodwa u-Ezra 7 uchaza umyalo wokwakha kabusha iJerusalema. Angabhalwa ngonyaka wama-457 ngaphambi kokuzalwa kukaKristu. usuku. Lesi siprofetho sasihlanganisa iminyaka engu-490. Lokho kusho ukuthi yaphela ngo-AD 34. Unyaka wama-34 unyaka obalulekile emlandweni wensindiso. Ngalowo nyaka umFarisi wenza uSawule Teshuvah (ukuphenduka) futhi waba a Shaliach (Umphostoli). Wathunywa ukuba alethe ukukhanya kukaJehova kwabezizwe, okungukuthi ukugcwalisa umyalo ka-Israyeli, Noma iGoyim ukuba (»ukukhanya ezizweni«). Isiphetho salesi siprofetho sasiwukuthi isivumelwano sasinwetshelwe ezizweni. Lokhu kwenziwa ngenkonzo kaRabi uSawuli, owaziwa nangokuthi umphostoli uPawulu.

Owokuqala: uRichard Elfer, Isiprofetho sikaDaniel 9, Izindaba Ezinhle Kubantu BamaJuda

*AmaJuda aseJalimane anomkhuba wokungawubhali unkamisa egameni elithi G'tt noma elithi H'RR kunalokho awubhale i-adonai noma Hashem uzofunda. Kubo, lokhu kuwukubonakaliswa kwenhlonipho unkulunkulu.

Isixhumanisi esinconyiwe:
https://wjafc.globalmissioncenters.org/