Incwadi kaDaniyeli iphetha ngochungechunge lwezikhathi ezintathu. Kuncane okufundwe, kodwa kulungele kakhulu ukuqaphela ukuhleleka kwesiprofetho sesikhathi sokuphela. Ngakho ungabi namahloni! Ake sibhekisise! Ibhalwe nguKai Mester
Isikhathi sokufunda: imizuzu eyi-40
Amaketanga amathathu esikhathi atholakala esahlukweni 12 ekuphenduleni imibuzo yokuphetha kaDaniyeli: “Kuyoze kube nini ngaphambi kokuba lezi zimo ezingavamile ziphele?” kanye nokuthi “Kuyoba yini ukuphela kwalezi zinto?” ( amavesi 6 8) Imibuzo emibili ethokozisayo!
Embuzweni wokuqala indoda eyembethe ilineni iyawuphendula: 'Isikhathi, nezikhathi ezimbili, nengxenye yesikhathi; futhi lapho ukuchotshozwa kwamandla abantu abangcwele sekuphelile, konke kuyophela” ( ivesi 7 ).
Embuzweni wesibili waphendula: ‘Kusukela esikhathini sokuchithwa okumiyo nokumiswa kwesinengiso esichithayo, kuyizinsuku eziyinkulungwane namakhulu amabili namashumi ayisishiyagalolunye; Ubusisiwe obekezelayo futhi afinyelele izinsuku eziyi-1290!« (amavesi 1335-11)
Ingabe lezi zimpendulo zingaqondwa? Amaphayona okuqala e-Advent ayeqiniseka ngokuqinile.
Izikhathi ezintathu nengxenye zokuchotshozwa nobudlova
Labo abangazazi iziprofetho zikaDaniyeli bazothola izikhathi zokuqala ezi-3½ ziyinkinga kakhulu. Ngoba kufanele kube luhlobo luni lwezikhathi lezo?
Kodwa lezi zikhathi ezingu-3½ aziveli okokuqala encwadini kaDaniyeli. Sekukhulunywa ngabo kuDaniyeli 7,25:XNUMX. Lapho zichaza inkathi lapho umbuso wokucindezela wobushiqela wawuyobusa khona. Kodwa empeleni kusho ukuthini ngokuthi “izikhathi”?
Igama lesi-Aramu elisho “isikhathi” elisetshenziswe kuleli vesi litholakala kudala kuDaniyeli 4,13.20.22.29:XNUMX, XNUMX, XNUMX, XNUMX . Lapho kukhulunywa ‘ngezikhathi’ eziyisikhombisa lapho inkosi yaseBabiloni uNebukadinesari yathotshiswa uNkulunkulu ngokugula kwengqondo futhi ngenxa yalokho yayingakwazi ukubusa. Lezi zikhathi ziqondwa yibo bonke otolika ngazwi linye njengeminyaka. Ngakho-ke ezinye izinguqulo zeBhayibheli ziwanikeza iminyaka efanayo ( Elberfelder, Gute Nachrichten).
Ngakho izikhathi ezingu-3½ ziyiminyaka engu-3½. Kusikhumbuzani lokho?
Impela! Iminyaka engu-3½ yokubhujiswa nobudlova isikhumbuza - futhi hhayi thina kuphela, kodwa nomprofethi uDaniyeli - "ngezinsuku zika-Eliya kwa-Israyeli, lapho izulu lavalwa iminyaka emithathu nezinyanga eziyisithupha, kwaba khona indlala enkulu ezweni lonke. ( Luka 4,25:3 ) Imvula ayizange ine iminyaka engu-3½. Iminyaka engu-XNUMX½ yesomiso. Ingabe lesi kwakuwumfanekiso ongokwesiprofetho wesomiso esingokomoya esikhathini esizayo?
Iminyaka engu-3½ yokushushiswa kwabaprofethi bakaJehova yiNdlovukazi u-Izebeli nenkosi u-Ahabi. Isithombe esingokwesiprofetho sokushushiswa emakhulwini eminyaka kamuva? Kunoma yikuphi, kubalulekile ukubheka isikhathi sesomiso noshushiso.
Iminyaka engu-3½, kusho ingelosi embonweni ochazwe uDaniyeli esahlukweni 7, iyobusa uphondo oluncane olungakhuluma futhi lukhule luphuma ekhanda lesilo. Noma ubani ofunda uDaniyeli 7 uyothola ukuthi akukho lutho ngaphandle kwezimpawu ezisetshenziswa kulo mbono. Ngakho ingabe iminyaka engu-3½ ingaba uphawu, isithombe esiyisiprofetho sesikhathi?
Kunezinye izithombe ezingokwesiprofetho zesikhathi eBhayibhelini:
Izinhloli zase zihlole izwe lesithembiso izinsuku ezingamashumi amane. Leso kwakuyisithombe esiyisiprofetho seminyaka engamashumi amane yokuzulazula ogwadule okwalandela (Numeri 4:14,34)! Izinsuku ezingamashumi amane zase ziphenduke iminyaka engamashumi amane.
Izinsuku ezingamashumi amane umprofethi uHezekeli wavimbezela iJerusalema eliyisibonelo. Lesi kwakuyisithombe esiyisiprofetho seminyaka engamashumi amane indlu yakwaJuda eyayiphila inecala ( Hezekeli 4,6:XNUMX )! Izinsuku ezingamashumi amane zazifanekiselwa lapha iminyaka engamashumi amane.
Lomgomo wosuku lonyaka - usuku esiprofethweni, unyaka ekugcwalisekeni kweqiniso - kufanele futhi usetshenziswe ezikhathini ezi-3½. Iminyaka eyi-3½ yeBhayibheli enezinsuku ezingama-360 iyinye, kufanele uyibale, ibe yizinsuku eziyi-1260 esithombeni kanye neminyaka eyi-1260 ekugcwalisekeni.
Izinsuku eziyi-1260 zokudla ogwadule
Ukuthi unyaka weBhayibheli unezinsuku ezingu-360 kuqinisekiswa eNcwadini yesAmbulo: Embonweni, uJohane ubona owesifazane ebalekela udrako futhi ondliwe ogwadule izinsuku ezingu-1260 ( IsAmbulo 12,6: 1260 ). Emavesini ambalwa kamuva inkulumo efanayo iyaphindwa; umehluko kuphela: esikhundleni sezinsuku eziyi-3, izikhathi ezi-14½ zibalulwe lapha (ivesi 1260). Lokhu kufakazela ukuthi izikhathi ezintathu nengxenye ziyafana nezinsuku zesiprofetho eziyi-XNUMX.
Udrako yisilo esesivele sisazi embonweni kaDaniyeli esahlukweni 7 . Owesifazane uwumfanekiso wabantu bakaNkulunkulu, ibandla lakhe, abangcwele bakhe. Ugwadule lumelela izindawo ezikude, ezingenabantu. AmaWaldensian, amaCathars kanye nabanye abaphikisayo bahoxa bayohlala bodwa ezintabeni. Njengo-Eliya, kwadingeka babaleke baye ehlane lezintaba ukuze babalekele ukushushiswa. Njengo-Eliya e-Bach Krit naseZarpat, bondliwa iminyaka engu-3½ noma izinsuku ezingu-1260 ngesimangaliso saphezulu, u-Eliya ngokudla okungokwenyama, labo ababizwa ngokuthi abahlubuki ngokondliwa ngokomoya.
Ngokomlando, lezi zinsuku eziyiziprofetho eziyi-1260 zingabonakala ngesikhathi seminyaka eyi-1260 phakathi kuka-AD 538 no-1798.
Uphondo oluncane lukaDaniyeli 7 lwanqoba imibuso emithathu yamaJalimane ekuqaleni kwamandla ayo ( Daniyeli 7,8.20.24:XNUMX, XNUMX, XNUMX ):
Imibuso emithathu kufanele idede
Esokuqala kwaba yilokho UMbuso WaseHerulian, eyabhujiswa amaLombards ngo-508.
Okwesibili kwaba yilokho umbuso we-vandal, eyaphela ngo-534 lapho inkosi yawo uGelimer izinikela eByzantium (okungukuthi iRoma YaseMpumalanga) ngemva kokuba uBelisarius, ujenene woMbusi WaseRoma WaseMpumalanga uJustinian, ethathe idolobha lesibili ngobukhulu embusweni waseVandal waseHippo.
Okwesithathu kwaba yilokho Umbuso we-Ostrogothic. Lapho inkosi yama-Ostrogoth uTheodoric ishona ngo-526, umshana kaTheodoric uTheodahad wabulala indodakazi yakhe. Khona-ke yena lowo Belisarius, owawisa uMbuso WamaVandali, wahamba waya eRoma ngoDisemba 9, 536. Kodwa ama-Arian Ostrogoth awazange aphele amandla futhi avimbezela iRoma. Ekugcineni baxoshwa ngoMashi 538 ngabaqiniswa baseMpumalanga baseRoma. Iqiniso lokuthi babuya kabili kamuva futhi bathatha iRoma isikhathi esifushane futhi kwadingeka baphinde bakhishwe uBelisarius akusadlali indima yomlando. Unyaka ka-538 wawuyinkathi yoshintsho lapho iRoma ikhululwa ezandleni zama-Arian.
UPapa Vigilius naye wayeqashelwe amaRoma aseMpumalanga njengenhloko yawo wonke amaKristu. Lokhu kwaba ukuqala kombuso wepolitiki kaPapa. UMbuso WaseRoma WamaKrestu kanye neBandla LamaRoma LamaKrestu asesebenza ndawonye. Lokhu kwaba nemiphumela ebuhlungu kumaKristu ayengamqapheli upapa njengomholi wawo ongokomoya.
Eminyakeni engu-1260 noma izikhathi ezingu-3½ kamuva, ngo-1798, uNapoleon Bonaparte wanqoba izifundazwe zamaPapa waseRoma ngoJenene Berthier, uPapa uPius VI. bambamba bamthumba ngoFebruary 20 baya eFrance, lapho afela khona ngemva konyaka nengxenye, kangangokuthi upapa wanyamalala kakhulu kwezombangazwe zaseYurophu futhi inkululeko yenkolo yanda kakhulu.
Izinyanga ezingama-42 zokunyathela namandla
IsAmbulo sinikeza ulwazi olwengeziwe mayelana neminyaka eyi-1260 noma izikhathi ezingu-3½: UJohane ubona umbono wenunu enamakhanda ayisikhombisa ithola inxeba lokufa, kodwa iphulukisa inxeba lokufa (IsAmbulo 13,3:1798). Ukuthunjwa kukaPapa ngo-XNUMX kwaba yisilonda sokufa kwe "Holy See."
Khona-ke evesini lesi-4 lesi silo sabonakala situswa umhlaba wonke futhi sanikezwa amandla izinyanga ezingu-42. Izinyanga ezingama-42? Yebo, inyanga engokwesiprofetho inezinsuku ezingu-30. 42 uphinda 30 uyizinsuku eziyi-1260 noma iminyaka emithathu nengxenye. Ngakho ingabe izinyanga ezingu-42 kufanele zisetshenziswe ngesikhathi esihlukile emlandweni, noma ingabe mhlawumbe ziyefana nenkathi esukela ku-538 kuya ku-1798 esisanda kuyifunda?
Umuntu angase acabange ukuthi izinyanga ezingu-42 zazingeke ziqale kuze kube isikhathi esithile ngemva kuka-1798, njengoba kukhulunywa ngazo lapha ngemva nje kwenxeba lokufa. Kodwa akudingekile ukuba uqonde lo mbhalo ngaleyo ndlela.
Ake sihlolisise ukuthi kungani! Izinyanga ezingu-42 aziveli lapha okokuqala kusAmbulo. Esahlukweni 11 sithi: “Bayowunyathela phansi umuzi ongcwele izinyanga ezingamashumi amane nambili. Futhi ngizonikeza ofakazi bami ababili, ukuthi bayoprofetha izinsuku eziyinkulungwane namakhulu amabili namashumi ayisithupha, bembethe indwangu yamasaka...Laba banegunya lokuvala izulu, funa imvula ine ngezinsuku zokuprofetha kwabo.” ( IsAmbulo 42:1260, 11,2.3.6, XNUMX ) )
Ima kancane! Ingabe ngiwafunda kahle la mavesi? Izinyanga ezingama-42 zokunyathela zisho izinsuku eziyi-1260 zendwangu yesaka nesomiso? Lokho kusikhumbuza futhi ngempi ka-Eliya noJezebeli nehlelo likaBhali elangcolisa ukukhulekela kwama-Israyeli.
IsAmbulo ngokwaso sikhuluma ngeNdlovukazi uJezebeli esahlukweni sesibili: “Kepha nginawe nawe, ngokuba uvumela owesifazane uJezebeli, ozibiza ngomprofethikazi, ukuba afundise, adukise izinceku zami ukuba zenze ubufebe, zidle okuhlatshelwe izithombe . ( IsAmbulo 2,20:17,1 ) UJezebeli lapha unikezwa njengomfanekiso, isibonelo, sesifebe esikhulu saseBabiloni, uJohane asibona sigibele isilwane esisabekayo esinamakhanda ayisikhombisa ngasekupheleni kombono waso ( 5:XNUMX-XNUMX ).
Ngakho-ke kuyaqinisekiswa: Izinyanga ezingama-42 yisikhathi sokushushiswa futhi silinganiswa nenkathi yezinsuku ezingu-1260 zesomiso lapho imvula ingangeni khona.
Ukubusa kwezinyanga ezingama-42 kwesilo esinamakhanda ayisikhombisa, okukhulunywe ngaso kusAmbulo 13, empeleni akunakuba inkathi yesikhathi ehlukile kunezinyanga ezingama-42 ukunyathelwa phansi koMuzi oNgcwele kusAmbulo 11. Ngoba zombili zisekelwe ezikhathini ezingu-3½ ubushiqela benunu uDaniel 7
Futhi, yonke incazelo yalesi silo esinamakhanda ayisikhombisa kusAmbulo 13 isekelwe encazelweni yesilo uDaniyeli asibona esahlukweni 7. Ukufana ekwenziweni kuyamangaza. Kuyo yomibili le mibono, lesi silo siphuma olwandle, okungukuthi, lo mbuso wezwe uphuma olwandle lwezizwe (IsAmbulo 13,1:17,15; 7:13,2). Izilo ezine zokuqala zikaDaniyeli 7,8.20.25—ibhubesi, ibhere, i-panther, nodrako—zitholakala lapha njengezingxenye zesilo esinamakhanda ayisikhombisa (IsAmbulo 13,5.6:7,21). Kuchazwa amandla enhlamba (Daniyeli 13,7:7,26; IsAmbulo 13,10:3). Lamandla alwa nabangcwele (Daniyeli 7,25:42; IsAmbulo 13,5:XNUMX). Amandla alesi silo asuswa ngemva kwesikhathi esithile (Daniyeli XNUMX:XNUMX; IsAmbulo XNUMX:XNUMX). Lesi sikhathi esiqondile sichazwa kanye njengezikhathi ezi-XNUMX½ (Daniyeli XNUMX:XNUMX) futhi kanye njengezinyanga ezingama-XNUMX (IsAm XNUMX:XNUMX), futhi ziyefana ngokwezibalo!
Ngakho-ke izinkathi ezingu-3½ zokucindezela kwesilo sikaDaniyeli 7 yinkathi yesikhathi efanayo nokubusa kwezinyanga ezingama-42 kwesilo esinamakhanda ayisikhombisa kuSambulo 13. Amandla afanayo!
Izinsuku ezingu-1260 zesomiso kusAmbulo 11 nazo zichaza isikhathi esifanayo lapho iBhayibheli laliprofetha kuphela ligoqwe ngendwangu yamasaka.
Izikhathi ezingu-3½ zokudla ogwadule kanye nezinsuku eziyi-1260 zokudla ogwadule, zombili ezishiwo kusAmbulo 12, nazo ziyinkathi yesikhathi efanayo. Ngoba udrako onamakhanda ayisikhombisa naye ungumfanekiso weRoma, noma ngabe ukugxilwa lapha kusesesigabeni sokuqala seRoma, iRoma lasendulo, elacishe labulala uMesiya ngoHerode esewusana futhi ekugcineni lambulala ngoPilatu. 33 wabethelwa esiphambanweni ukuze kuphela ukuvuka kwakhe nokwenyuka kwakhe kumenze angabi nakufinyelelwa emandleni okushushisa. “Futhi udrako wema phambi kowesifazane owayezobeletha, ukuba ashwabadele umntwana wakhe lapho esebelethile. Wazala indodana... nomntwana wakhe wahlwithwa wayiswa kuNkulunkulu nasesihlalweni sakhe sobukhosi.”—IsAmbulo 12,4.5:XNUMX, XNUMX.
Isici esibalulekile sesakhiwo sokuqonda isiprofetho
Ukuze uqonde ukuthi kungani ukuphulukiswa kwesilonda esibulalayo kushiwo kusAmbulo 13,3:42 ngaphambi kwenkathi yezinyanga ezingama-XNUMX, kubalulekile ukuqonda isici sesakhiwo sikaDaniyeli nesAmbulo:
Imibono kaDaniyeli neyesAmbulo yakha phezu komunye nomunye. Umbono ngamunye olandelayo awukwazi ukuqondwa kahle ngaphandle kwalena eyandulelayo. Izincazelo ezingenakubalwa esibhekana nazo namuhla zisuka eqinisweni lokuthi imibono ngayinye ifundwa futhi ihunyushwe iyodwa.
Uma kukhulunywa ngemibuso yomhlaba, imibono ihlale ihlukaniswe yaba ingxenye yesithombe kanye nokuhlaziya okuchazayo. Ithebula elilandelayo likwenza kucace lokhu.
| isithombe ingxenye | amazwana ingxenye |
|---|---|
| Dan 2,31:35-XNUMX umfanekiso | Dan 2,36:45-XNUMX umfanekiso |
| Dan 4,7:15-XNUMX umuthi | Dan 4,16:24-XNUMX umuthi |
| Dan 7,2:14-XNUMX izidalwa zasolwandle nokwahlulela | Dan 7,15:27-XNUMX izidalwa zasolwandle nokwahlulela |
| Daniyeli 8,2:14-XNUMX Inqama, Imbuzi, Uphondo, 2300 | Daniyeli 8,15:26-XNUMX Ama-Aries, imbuzi ye-billy, uphondo |
| Dan 9,25:27-2300:XNUMX | |
| Dan 11,2:45-XNUMX ngokujula: Ama-Aries, imbuzi ye-billy, uphondo |
|
| Dan 12,1:13-2300 ukujula: XNUMX | |
| IsAm 12,1:6-1 Izilo (Gxila Isigaba XNUMX) | IsAm 12,7:17-1 Izilo (Gxila Isigaba XNUMX) |
| IsAm 13,1:3-2a izilo (gxila esigabeni XNUMX) | Rev 13,3b-10 izilo (focus phase 2) |
| IsAm 17,1:6-3 Izilo (Gxila Isigaba XNUMX) | IsAm 17,8:18-3 Izilo (Gxila Isigaba XNUMX) |
| IsAm 18,1:3-XNUMX Ukwahlulela | IsAm 18,4:24-XNUMX Ukwahlulela |
Sinalesi sakhiwo esiyisisekelo engqondweni, manje singabheka kuSambulo 12 no-13 kabanzi:
| isithombe ingxenye | amazwana ingxenye |
|---|---|
| IsAm 12,1:2-XNUMX Owesifazane okhulelwe | |
| IsAm 12,3:4-XNUMXa Impi ezulwini | IsAm 12,7:12-XNUMX Impi ezulwini |
| IsAm 12,4:XNUMXb Ukushushiswa | IsAm 12,13:XNUMX Ushushiso |
| IsAm 12,5:XNUMX Ukuzalwa kukaJesu | IsAm 12,13:XNUMX Ukuzalwa kukaJesu |
| IsAm 12,6:1260:XNUMX | IsAm 12,14:XNUMX: izikhathi ezintathu nengxenye |
| IsAm 12,15:17-XNUMX Ukushushiswa |
| isithombe ingxenye | amazwana ingxenye |
|---|---|
| Rev 13,1-2a Inunu enamakhanda ayi-7 | IsAmb 13,3b Bonke bamangele |
| IsAm 13,2b udrako umnika amandla | IsAm 13,4:8-XNUMX udrako wakhuleka; amandla achazwe ngokuningiliziwe, kanye nezinyanga ezingama-42 evesini lesi-5 |
| Rev 3a Inxeba Lokufa | amavesi 9-10 ngetilongo nenkemba (bheka Butcher Transl.) |
Manje kuyacaca ukuthi inxeba elibulalayo lenziwa kuphela ekupheleni kwezinyanga ezingu-42, okungukuthi ngokuthunjwa futhi njengoba ivesi 14 lithi kamuva: "ngenkemba". Lapha kubalulekile ukufunda inguqulo kaButcher: 'Uma umuntu ethumba, uya ekuthunjweni; uma umuntu ebulala ngenkemba, naye uyakubulawa ngenkemba. Nakhu ukukhuthazela okugxilile nokholo lwabangcwele!” ( IsAmbulo 13,10:XNUMX ) Lokho amandla okushushisa abefundisi ayekuphishekele ngokulangazela okungaka, okuwukuboshwa nokubulawa kwezihlubuki, manje kwase kudingeka babhekane nakho ngokwabo.
Ellen White kanye nezinyanga ezingama-42
Amaphayona ama-Adventist kanye no-Ellen White nabo baqonda izinyanga ezingama-42 zesAmbulo 13,5:1260 njengeminyaka eyi-538 eqala ngo-AD XNUMX.
»‘Wanikwa amandla okusebenza izinyanga ezingamashumi amane nambili.’ ( IsAmbulo 42:13,5 ) Umprofethi uthi futhi: ‘Ngabona elinye lamakhanda akhe kungathi lilimele ukufa’ ( ivesi 3 ); futhi ngokuqhubekayo uyabika: ‘Uma umuntu eholela ekuthunjweni, uya ekuthunjweni; uma umuntu ebulala ngenkemba, naye uyakubulawa ngenkemba.’ ( ivesi 10 ) Izinyanga ezingu-42 zisho okufanayo ‘nesikhathi nezikhathi nengxenye yesikhathi,’ iminyaka emithathu nengxenye noma izinsuku ezingu-1260 zikaDaniyeli 7 . ( ivesi 25 ), okungukuthi isikhathi lapho umbuso wobupapa wawucindezela abantu bakaNkulunkulu. Lesi sikhathi saqala ... ngo AD 538 nge-suzerainty yobupapa futhi yaphela ngo-1798. (Great Controversy, 439)
Izinsuku ze-1290
Masiqhubekele ochungechungeni lwesibili lwesikhathi kuDaniel 12:
“Kuyoba yini ukuphela kwalezi zinto na?” ( Daniyeli 12,8:1290 ) Impendulo yalowo mbuzo ithi, “Kusukela esikhathini sokuchithwa okuphakade nokumiswa kwesinengiso sencithakalo, kuyakuba yizinsuku eziyikhulu namakhulu amabili namashumi ayisishiyagalolunye” (vs. 11)
Kuzo zonke izinkulumo-mpikiswano mayelana nencazelo yaphakade, nokho, ama-Adventist ahlale evumelana ukuthi isinengiso sencithakalo simele ukuziphatha kopapa noma ubupapa uqobo. Ngokuba ukwethulwa kwalesi sinengiso kwachazwa kuDaniyeli (Daniyeli 8,11:13-11,31; 2,41:43). Futhi nalapho igama elithi isinengiso lingasetshenziswanga, lingatholakala ekwakhiweni okufanayo kwemibono ukuthi wukuxutshwa kombuso waseRoma nenkolo yobuKristu okwaholela ekuphakameni kwakho konke ukungabekezelelani kwenkolo nonya eNkathini Ephakathi (Middle Ages) Daniyeli 7,8.21.25, XNUMX-XNUMX; XNUMX:XNUMX, XNUMX, XNUMX).
Kwenzeka nini emlandweni lokhu kuhlanganiswa kombuso waseRoma nebandla lobuKristu? Singabona ukuqala kwalokhu kudala ngesikhathi soMbusi waseRoma uConstantine, owabusa kusukela ngo-324 AD futhi waqala ukuphenduka kukaConstantin ngokuguqukela kwakhe ebuKristwini. Kodwa isiprofetho sikwenza kucace ukuthi ukuvela kobupapa kwenzeka ngempela ngemva kokuba imibuso eyishumi yokufuduka ihlukanise ingxenye enkulu yombuso waseRoma phakathi kwayo.
Kwakungo-AD 476 lapho uMbusi WaseRoma waseNtshonalanga ebulawa futhi uMbuso WaseRoma uphela. Umbuso wamaFrank wawungomunye wemibuso eyishumi eyalandela. Ngemva kweMpi YaseZülpich ngo-496, lapho inkosi yamaFrank uClovis I yanqoba khona ama-Alamanni, waba ngowokuqala emakhosini ayishumi ukuguqukela ku-Athanasian noma ubuRoma Katolika. Ngakho-ke, le mpi ibizwa nangokuthi impi yokuguqulwa.
Kuze kube manje, yonke eminye imibuso yamaJalimane yabambelela ku-Arianism, okwakusho ukuthi ngaleso sikhathi yayingamboni uPapa njengenhloko yobuKristu. Enkosini uClovis kwase kunenkosi yamaRoma Katolika eyayingase ilwe nama-Arian. Wenza kanjalo okokuqala ngo-507 empini yaseVouillé ngokumelene namaVisigoths ase-Arian. Ngemva kokunqoba kwakhe, uMbusi waseByzantium u-Anastasios I wamqoka ukuba abe yinxusa laseRoma laseNtshonalanga ngo-508. Umcimbi ubuseTours. Ngale ndlela, umbuso wamaRoma kanye neSonto LamaKatolika kwaxhunyaniswa okokuqala ngemva kokuwa koMbuso WamaRoma. Kwamiswa isinengiso sencithakalo.
Uma manje wengeza isikhathi sika-508 ku-1290, ubuyela onyakeni ka-1798, futhi sesivele sazi ukuthi kusukela ezinsukwini zesiprofetho ezingu-1260, izinyanga ezingu-42 nezikhathi ezingu-3½.
Izinsuku ze-1335
Futhi manje ngeketanga lokugcina likaDaniel 12:
Kodwa embuzweni othi, “Kuyoba yini ukuphela kwalezi zinto?” ( Daniyeli 12,8:1290 ), ingelosi ayigcini nje ngokuphendula: “Kusukela lapho okumi okuphakade kuqedwa, kumiswa isinengiso sencithakalo, kuyakuba-khona ukubhujiswa okuphakade. izinsuku eziyi-11 1335. « (ivesi 12) Kunalokho uyanezela: »Ubusisiwe okhuthazelayo futhi afinyelele izinsuku eziyi-XNUMX!« (ivesi XNUMX) I-Die Elberfelder ithi: »Ubusisiwe okhuthazelayo...«
Ngakho-ke i-1290 kanye nezinsuku ze-1335 ziqala ngesikhathi esifanayo. Ukwengeza izinsuku eziyiziprofetho ezingu-1335 onyakeni wama-508 kuletha unyaka ku-1843.
Njengofakazi wangaleso sikhathi, u-Ellen White ubhala okulandelayo ngonyaka ka-1843:
Umlayezo osasebenza nanamuhla
“Imiyalezo yokuqala neyesibili [yezingelosi] zanikezwa ngo-1843 nango-1844, futhi manje simi ngaphansi kwesimemezelo sesithathu; kodwa zontathu izigijimi ziyaqhubeka nokumenyezelwa. Kunamuhla kubaluleke njengakuqala, ukuze kuphindwe kulabo abafuna iqiniso. EmBhalweni naseZwini, isimemezelo sizophuma futhi sibonise ukuhleleka nokusebenza kweziprofetho ezisiletha esigijimini sengelosi yesithathu. Angeke kube khona okwesithathu ngaphandle kweyokuqala neyesibili. Kubalulekile ukuletha le miyalezo emhlabeni ngezincwadi, ezinkulumweni. Ngale ndlela, izinto ezenzekile nezisazokwenzeka zizoboniswa emgqeni womlando wesiprofetho.« (1896: Ukukhishwa kwe-Manuscript 17, 6)
"UNkulunkulu ufuna abantu bakhe bazi futhi bafundise umlayezo asinika wona ngo-1843 no-1844."I-General Conference Bulletin, Ephreli 1, 1903)
“Noma yini engagudluza isisekelo sokholo ebesilokhu sakhela phezu kwayo kusukela isigijimi safika ngo-1842, 1843 no-1844 ayinandawo lapha. Ngema ngemuva kwalowo myalezo futhi angizange ngiyeke ukwabelana ngolwazi uNkulunkulu asinike lona nezwe kusukela ngaleso sikhathi. Seluleka ngokuqinile ukuthi singehli emsamo esasimi kuwo njengoba sasinxusa iNkosi nsuku zonke ngomkhuleko oqotho wolwazi.« (Buyekeza futhi Herald, Ephreli 14, 1903)
“Kuwumsebenzi wethu ukumemezela isigijimi esasikhipha kwamanye amasonto ngo-1843 nango-1844.” ( Review and Herald, January 19, 1905) “UNkulunkulu ucela isikhathi namandla ethu. Ufuna sishumayele kubantu izigijimi ezavusa amadoda nabesifazane ngo-1843 no-1844.« (1907: Ukukhishwa Kwemibhalo Yesandla 760, 30)
»Imicabango yami yabuyela emsebenzini wama-Adventist ngo-1843 no-1844. Ngaleso sikhathi benza ukuvakashelwa okuningi besuka kwenye indlu beya kwenye. Basebenza ngokungakhathali ukuze baxwayise abantu ngalokho iZwi likaNkulunkulu elikushoyo. Namuhla kulinganayo okukhulu nakakhulu Ukuzinikela kwakudingeka kunangesikhathi isigijimi sengelosi yokuqala simenyezelwa ngokwethembeka. Sisondela ngokushesha ekupheleni komlando wezwe.« (Buyekeza futhi Herald, Juni 12, 1913)
Ngakho izinsuku ezingu-1335 ezingokwesiprofetho zisikhuthaza ukuba sizindle ngesigijimi esamenyezelwa ngaleso sikhathi. Kodwa okuningi:
Okuhlangenwe nakho okungenakuqhathaniswa
“Ngabona ukuthi uNkulunkulu wayeyimbangela yokumenyezelwa kosuku luka-1843. Kwakuyisu Lakhe ukuvusa abantu abenze banqume...Izoni zaphenduka zakhala zacela intethelelo. Labo ababephila ukuphila kokungathembeki bafuna ukulungiswa. Abazali babezikhathalela ngokujulile izingane zabo. Labo abamukela isigijimi bafinyelela kubangane nezihlobo ezingakaphenduki. Ngezinhliziyo ezisindwe yisigijimi esinesizotha, baxwayisa futhi banxusa ukuba kwenziwe amalungiselelo okuza kweNdodana yomuntu... Lokhu kuhlanzwa komphefumulo kwaguqula uthando ezintweni zezwe lwaba ukungcweliswa okwathi. nanini ngaphambili wayenolwazi." (1858: izipho zomoya 1, 133)
“Ngabuyiselwa emuva eminyakeni ka-1843 no-1844. Kwakukhona umoya wokuzinikezela ngaleso sikhathi. hhayi namhlanje (Buyekeza kanye neHerald, Januwari 6, 1863)
“Ngikhumbula indoda nomkayo ngo-1843...ngilindele ukuthi iNkosi izobuya futhi ngo-1844. Balinda babukela. Babethandaza kuNkulunkulu nsuku zonke. Ngaphambi kokubingelelana ebusuku, babevame ukuthi, ‘Mhlawumbe uJehova uzofika sisalele. Sifuna ukuhlala silungile.’ Indoda yabe isibuza umkayo ukuthi ingabe ikhona yini into ayisho ngalolo suku eyayingahambisani neqiniso nokholo lwakhe. Wabe esembuza umbuzo ofanayo. Base bakhothama phambi kukaJehova, bambuza ukuthi bonile yini ngomcabango, ngezwi, noma ngesenzo, uma kunjalo, uyakuthethelela leso siphambeko. Le nkolelo elula ncamashi esikudingayo namuhla"(1891: Ukukhishwa kwe-Manuscript 4, 344)
'Umhlangano ngeSonto eledlule ebusuku kudlule konkeesesihlangabezane nakho kuze kube manje. Ngandlela thize yayifana nemihlangano ka-1843 no-1844.« (Buyekeza futhi Herald, Meyi 22, 1900)
“Emibonweni yasebusuku amehlo ami ayebaneka izithombe zalokho okwenzekayo lapho iqiniso livezwa ngobulula bokwesaba uNkulunkulu kweqiniso. Ngazibona ngisemhlanganweni wesonto lethu. abagulayo baphulukiswa. Umoya wokuncenga washukumisa ibandla. Izingcingo eziphuthumayo zenziwa futhi izinhliziyo zaphuka ngokuzithoba phambi kweNkosi. Abaningi bavuma izono zabo. Kuyo yonke indawo iminyango yavuleka kakhulu yokushunyayelwa kweqiniso, futhi kwaba nokuguqulwa kwangempela. Ngezwa kuncenga kakhulu. Ngaphinda ngezwa kuhalalisa phezulu. Ngathi: Lokhu kungikhumbuza okwenzeka ngo-1843 nango-1844.« (1911: Ukukhishwa kwe-Manuscript 8, 216-217)
Akukaze ngaphambili, kusukela ngaleso sikhathi akukaze kube khona into efana nayo. Akumangalisi ukuthi yathi:
Ubusisiwe ozuzayo...
“Ngo-1843 nango-1844 kwaba nesithakazelo esimangalisayo. Bonke abezwa futhi bakholwe imibiko ngaleso sikhathi glücklich ekukholweni. Njengoba babebuthene ukuze bafakaze ngeqiniso, abaningi baba nomuzwa wokuthi: ‘Impela uJehova ukhona kule ndawo... Lapha akukho lutho ngaphandle kwendlu kaNkulunkulu, leli isango lezulu!’ ( Genesise 1, 28,16-17 ) Ngakho-ke, abantu abaningi bacabanga ukuthi uJehova ‘ukhona’ lapho ekhuluma iqiniso. "(1890: Ukukhishwa kwe-Manuscript 20, 378)
»UJesu wathi:intokozo amehlo enu bayakubona, nezindlebe zenu bayazizwa! Ngoba ngiqinisile ngithi kini: Baningi abaprofethi nabalungileyo ababefisa ukubona enikubonayo, abakubonanga, nokuzwa enikuzwayo, abakuzwanga.” ( Mathewu 13,16:17-XNUMX ) Ngakho-ke, isiprofetho sika-Isaya siwukuthi Abusisiwe amehlo abona okwenzeka ngo-1843 no-1844. Umlayezo unikiwe! Manje kufanele iphindwe ngokushesha. Ngokuba izibonakaliso zezikhathi ziyagcwaliseka; umsebenzi wokugcina ufuna ukwenziwa. Umsebenzi omkhulu uzokwenziwa ngesikhashana nje. Ngokushesha umlayezo uzophuma ngokuyala kukaNkulunkulu futhi ugcwale ukukhala okukhulu. Khona-ke uDaniyeli uyobe esevukele esabelweni sakhe [egcwalisa isiphetho sakhe] futhi uyonikeza ubufakazi bakhe.« (1906: Ukukhishwa kwe-Manuscript 21, 437)
“Siyakuqonda ukuthi isitshalo sibuthakathaka futhi sincane kangakanani. Ngoba sinolwazi. Lapho sifeza umsebenzi uNkulunkulu asinike wona, singaqhubeka ngokuqiniseka, siqiniseka ukuthi kuyisiqinisekiso sethu sokuphumelela. Uzoba nathi namuhla ngo-1906 njengoba ayenathi ngo-1841, 1842, 1843 kanye no-1844. Yeka ubufakazi obumangalisayo esasinabo ngaleso sikhathi bokuthi ukuba khona kukaNkulunkulu kwakunathi! Ezinsukwini zokuqala zomsebenzi wethu kwadingeka sibhekane nobunzima obuningi, kodwa futhi sanqoba okuningi. ”(1906: Loma Linda Imilayezo, 156)
»›ujabule, obekezelayo futhi afinyelele izinsuku ezingu-1335! Kodwa uya ngasekugcineni! Uyophumula futhi uyovuka uye esabelweni sakho ekupheleni kosuku.’ ( Daniyeli 12,12:13-XNUMX ) Kwakuyingonyama yesizwe sakwaJuda eyayembula incwadi futhi yanikeza uJohane isambulo salokho okwakukhona. lezi zinsuku zokugcina kufanele zenzeke. UDaniyeli ‘wasukuma’ esabelweni sakhe [wafeza isiphetho sakhe] futhi wanikeza ubufakazi bakhe obabuvaliwe kwaze kwaba sesikhathini sokuphela. njengomyalezo wengelosi yokuqala umhlaba wethu kufanele imenyezelwe."(Ubufakazi Kubefundisi, 115)
I-1843 kanye ne-1844 kwakuyiminyaka yenjabulo ye-Advent movement. Ukuthi kungakanani injabulo eyayihlotshaniswa nakho sekucishe kwalibaleka ngokuphelele. Kungakho uDaniyeli kumelwe asikhumbuze ngalokhu esahlukweni sakhe sokugcina. Ngoba kungaleso sikhathi kuphela lapho siyozibuza ukuthi kungani u-1843 waba isiqalo senjabulo kaDaniyeli. Njengoba sesibonile ezicashuniwe, isizathu salokhu sisezigijimini zengelosi yokuqala neyesibili, okungukuthi ngendlela le miyalezo emibili eyamenyezelwa ngayo ngo-1843 no-1844.
Ukudumala okukhulu kanye nombuso waseLawodikeya owangena ngokushesha ngemva kwalokho kubangele ikhefu kusukela lapho. Kodwa inhlanhla ingabuya futhi kufanele ibuye. Ukuze wenze lokho, kubalulekile ukufunda kabusha le miyalezo eyisiprofetho njengoba yethulwe eshadini lesiprofetho lika-1843 Advent Pioneers.
ukungabaza kokugcina
Kodwa ingabe u-Ellen White ngokwakhe akazange avume ukuthi amaphutha ayengene ngokunyenya eshadini leziprofetho lango-1843?
Cha! Kunalokho, wakhuluma ‘ngephutha kwezinye izinombolo’ uNkulunkulu “ayelifihla ukuba lingabonakali waze wasusa isandla sakhe.” (Imibhalo Yakuqala, 74) Kodwa lelo phutha elilodwa lalingabaleli unyaka ongekho ziro. Kabili umuntu wadlula ochungechungeni lwezikhathi zezikhathi eziyisikhombisa (iminyaka engu-2520) kanye nezisekuseni zakusihlwa ezingu-2300 kwaze kwaba onyakeni ka-1843, lapho ngempela umuntu kwakufanele afike onyakeni ka-1844. Nokho, iminyaka engu-1335 kanye neminyaka engu-45, nayo eholela onyakeni ka-1843 ebalazweni lika-1843, ayinwebeki phakathi noshintsho lwesikhathi, yingakho kungekho lutho olulungiswa ngayo.
Manje kunesitatimende sika-Ellen White esivela ku-1850 kwesinye isikhathi esifundwa njengokulindela ukuphela kwe-1335 ukuthi kube khona esikhathini esizayo:
"Thina [okusho umyeni wakhe uJames White] samtshela amanye amaphutha akhe angaphambili, ukuthi izinsuku ezingu-1335 seziphelile, kanye namaphutha akhe amaningi."Ukukhishwa kwe-Manuscript 16, 208)
Eqinisweni, uJames White kufakazelwa ukuthi wafundisa ukuphela kwezinsuku eziyi-1335 ngokwakhe ngasekupheleni kuka-1871 {1871 JW, SCOC 62.1}. Ngakho akunakuba imfundiso engamanga yena nomkakhe ababeyibonise umfundisi wamanga. Kunalokho, ukuhlubuka kwakuwukuthi 1335 nicht kufanele kudlule!
Lokhu kufakazelwa nayisitatimende esilandelayo:
"Ebandleni likaNkulunkulu ngeke kuphinde kube nomyalezo osuselwe ephuzwini lesikhathi." (Imiyalezo ekhethiwe 1, 188)
I-Advent Pioneers kanye namandla esiprofetho
Njengoba siqonda incazelo yamavulandlela ama-Adventist, sizoqonda incazelo yemiyalezo yengelosi yokuqala neyesibili yesAmbulo 14, sizifunde ngokucophelela, futhi sikwazi kangcono ukufeza isabelo sethu samanje. Abantu abangenakubalwa bebengasindiswa uma beqonda isandla sikaNkulunkulu esiprofethweni. Mina ngokwami ngiwanambitha kakhulu amandla aqondisayo esiphrofetho empilweni yami futhi ngifisa ukuthi bonke abafundi babe nakho okufanayo.
Shiya amazwana