Iyiphi impendulo engikholelwa ukuthi yiyo enquma indlela yami yokuphila, kangangokuthi isihloko siyisihloko esishisayo. Kodwa labo abahlanganyela kulo ngenjongo yokukhulula iqiniso bayovuzwa ngokucebile. Ibhalwe ngu-Alberto Rosenthal

Isikhathi Sokufunda: Amaminithi angama-30 afundeka kakhulu, okungenzeka asindise impilo

“Qaphela, qaphela kakhulu, indlela okhuluma ngayo ngodaba lwesimo somuntu sikaJesu! Ungamethuli kubantu njengomuntu othambekele esonweni! ... Ungalinge, nganoma iyiphi indlela, ungene emiqondweni yabantu ukuthi uJesu wayegcotshwe yisihla noma ukuthambekela ekonakala, noma ukuthi ngandlela-thile wayezitike ngokonakala. Walingwa kukho konke njengomuntu, kodwa ubizwa ngokuthi ‘oNgcwele’ ( Luka 1,35:XNUMX ).
Ukuthi uJesu walingwa njengathi, kodwa engenasono, kuyimfihlakalo engachazwanga kubantu abafayo. Ukuba senyameni kukaJesu kuyimfihlakalo futhi kuyohlale kuyimfihlakalo. Okwambuliwe kungenxa yethu kanye nabantwana bethu, kodwa wonke umuntu makaxwayiswe ngokuphelele ukuze enze uJesu abe ngumuntu njengomunye wethu, ngoba lokho angeke kwenzeke. Akudingekile ukuba sazi isikhathi esiqondile lapho imvelo yomuntu yahlanganiswa nobuNkulunkulu. Kumelwe sime phezu kwedwala likaKristu Jesu, njengoba uNkulunkulu ebonakaliswa esimweni somuntu.”
(Incazelo yeBhayibheli 5, 1128; bona. Ukuphawula kweBhayibheli, 311)

Amazwi acashunwe kuyi- Bible Commentary athathwe encwadini ka-1895 ka-Ellen White eya kuMfoweth’ uW. L. H. Baker. Kwakuyincwadi yomuntu siqu ambhalela yona evela e-Australia. Ngaleso sikhathi uMfoweth’ uBaker wayekhonza eTasmania njengomfundisi osemusha.

Kusukela ngo-1852 kuya ku-1952 thina njengebandla sakhuluma ngazwi linye ezincwadini zethu mayelana nesimo sikaJesu (okungukuthi, ngobuntu bakhe; yilokhu okushiwo ikakhulukazi embuzweni wemfundiso yenkolo “ngesimo sikaJesu”. Senza izitatimende eziyi-1200, ezingaba ngu-400 zazo ezivela ku-Ellen White (ezisohlwini locwaningo lukaRalph Larson oluyisisekelo. Izwi Livela Lisenyameni). Ngemva kweminyaka eyi-100 isitatimende sokuqala esibhaliwe mayelana nalesi sihloko savela isitatimende sokuqala esiphambene. Ukuqonda okusha okubhekiselwe ikakhulukazi encwadini ye-Baker, eyatholwa kuphela ku-50s futhi ngesisekelo lapho zonke izitatimende zika-Ellen White ngale ndaba zivame ukuhunyushwa kusukela ngaleso sikhathi.

Iminyaka eyikhulu, ababhali bamaSabatha ababhala ngale ndaba babekholelwa ukuthi ngempela kwakunokuthambekela esonweni enyameni kaJesu [hhayi umoya wakhe]. Babebheka inyama kaJesu njengefana neyethu futhi basebenzisa igama elithi “inyama” nelithi “imvelo yomuntu ewile” ngokushintshana. Ayeqaphela imfihlakalo enkulu yokumesaba uNkulunkulu, “uNkulunkulu wabonakaliswa enyameni” ( 100 Thimothewu 1:3,16 ) ‘ethatha imvelo yethu ekuwohlokeni’ kukaJesu ngokoqobo nangokusobala.Imiyalezo ekhethiwe 1, 253; bona. Imibhalo yokuqala 1, 266). "Akazange abe yinyama kuphela, kodwa waba njengenyama yesono."Incazelo yeBhayibheli 5, 1124; bona. Ukuphawula kweBhayibheli, 305)

Kungalesi sizathu u-Ellen White wasebenzisa inkulumo ethi uJesu wathatha imvelo yethu "yesono" noma "ewile" (Buyekeza futhi Herald, 15.12.1896, Imiyalezo ekhethiwe 3, 134).

Bonke baqonda kuphela ukuthi lisho izinto zofuzo, "ubuthakathaka befa", njengoba u-Ellen White ebeka futhi. Kuyo wabona “umzila” uSathane asilinga ngawo (Isifiso Seminyaka, 122; bona. impilo kaJesu, 107). Wonke umuntu uzalwa elingeka kanjalo - enyameni!

"Inyama" isho isilingo esivela ngaphakathi

Ngempela, iTestamente Elisha lihlobanisa inyama nesilingo, ikakhulukazi “ngesilingo esingaphakathi” (u-Ellen White uhlukanisa phakathi “kokulingwa ngaphandle” kanye “nokulingwa ngaphakathi”; Buyekeza futhi Herald, 29.04.1884).

Qhathanisa neyabaseGalathiya 5,24:1,14 noJakobe XNUMX:XNUMX . Igama lesiGreki elifanayo elisho “isifiso” litholakala kuyo yomibili imibhalo. Inyama iyinkanuko, uPawulu uthi; kepha inkanuko iyisilingo, ngokukaJakobe. Ngakho-ke lokhu ababhali abakhuluma ngakho lapha yisilingo, hhayi isono.

Igama elithi inkanuko lingasetshenziswa ngokweBhayibheli kokubili isilingo nesono. Ngakho-ke, kubalulekile ukuqonda: "Izincazelo ezahlukene zivezwa igama elifanayo. Alikho igama elilodwa kuwo wonke umcabango ohlukile." (Imiyalezo ekhethiwe 1, 20; bona. Ibhalelwe umphakathi 1, 20)

Bethela inyama

NgokukaPawulu, uJesu uhlanganisa noma ubani owabethela inyama, futhi ngolimi lukaJakobe, noma ubani owabethela "izifiso zakhe siqu." Ngamanye amazwi, labo ababulala isilingo sokona ngaphakathi ngokwethemba uJesu namandla Akhe asekelayo bayanqoba futhi balungele izulu.

Ulingwe kukho konke njengathi

Kodwa uJesu walingwa kukho konke njengathi (KumaHeberu 4,15:1,14), hhayi ngaphandle kuphela kodwa nangaphakathi, okungukuthi, ngenyama yakhe, inkanuko yakhe siqu “eyamlinga futhi yamyenga” njengathi sonke. ( Jakobe XNUMX:XNUMX ).

Njengawo wonke umuntu, wezwa esimweni sakhe sobuntu, enyameni yakhe, “ukuthambekela kokubi, amandla [umuntu] angenakumelana nawo ngaphandle kosizo.” (Imfundo, 29; bona. Ukukhuliswa, 25)

Lokhu kuthambekela kwenyama [hhayi umoya] kwamhlupha njenganoma yimuphi omunye umuntu. Iziveza ngemicabango nemizwa uSathane ayigqugquzelayo nayivusayo. “Kunemicabango nemizwa egqugquzelwa futhi evuswa uSathane ehlukumeza ngisho nabedlula bonke abantu; kodwa uma zinganakwa, uma zilahlwa njengokuzondwayo, umphefumulo awungcoliswa ngecala, futhi akekho omunye ongcoliswa yithonya lawo.”Buyekeza futhi Herald, 27.03.1888)

Imfundiso ka-Augustinian yesono sokuqala

Augustine, futhi ngemva kwakhe, ubuProthestani bebonke, bafanisa “inyama” negama elithi “isono sokuqala” (iSonto LamaKatolika lashintsha indlela u-Augustinian ayesiqonda ngayo isono sokuqala). Ngakho, sonke sizalwa siyizoni ngoba isimo sethu sobuntu esinesono, esisizuza kubazali bethu, sesiyisono kakade. Ngakho-ke, uJesu wayengeke aphiwe isimo sobuntu esifana nesethu, ngoba lokho kwakuyomenza abe isoni. Ngakho-ke, wathatha isimo sobuntu sika-Adamu esinganaphutha ekufikeni kwakhe (ngokwemfundiso yamaKatolika, lokhu kwenziwa kwaba nokwenzeka ngoKubhilwa Okumsulwa KaMariya ngokwakhe; ulandela uAugustine kuleliphuzu).

Umoya womphikukristu

Kulo mbono, iBhayibheli libonisa umoya nomnyombo woMphik’ ukristu: “Ngalokhu niyawazi umoya kaNkulunkulu: wonke umoya ovumayo ukuthi uJesu Kristu ufikile enyameni ungokaNkulunkulu; futhi wonke umoya ongamvumi ukuthi uJesu Kristu uzile enyameni kaveli kuNkulunkulu. Lo ungumoya womphikukristu enawuzwa ukuthi uyeza; namanje usezweni.”—1 Johane 4,2.3:XNUMX, XNUMX.

Incazelo efanele yenyama nesono

Ngakho-ke kubalulekile ukuchaza igama elithi “inyama” kodwa negama elithi “isono” ngendlela efanele. Lona umsebenzi wokuqala kaMoya oNgcwele (Johane 16,8:XNUMX). Ukwenza lo msebenzi womgunyathi kuwukukhathazeka kukaSathane okuyinhloko empini enkulu phakathi kokukhanya nobumnyama. Ngakho udeveli uqhamuka nencazelo ephikisayo yenyama nesono. Emapulpiti cishe sizwa nje ukuqonda kwakhe ngalezi zinto namuhla. Umbono kaSathane usucishe ube yiwo wonke umhlaba kweLobukholwa. Siye sabheka incazelo yeBhayibheli yenyama.

Incazelo yesono itholakala ku 1 Johane 3,4:XNUMX : “Isono singukweqa umthetho.” ( bheka i<em>King James/Hope for All ) U-Ellen White uvame ukuveza emibhalweni yakhe ukuthi lena ukuphela kwencazelo yesono. Isono ngaso sonke isikhathi siyisinqumo sokuzithandela.

Incwadi ye-Baker kanye ne-Adoptionism

Ngokutadisha kwakhe ngokujulile oFata BeSonto, uMfoweth’ uBaker wayamukele imfundiso yokutholwa, uJesu ayengeyona iNdodana kaNkulunkulu lapho ezalwa, kodwa engumuntu nje onjengathi. Phakathi nesigaba sokuqala sokuba khona kwakhe kobuntu, wayengumuntu ojwayelekile owayenokuqonda okuphezulu ngobumsulwa nobungcwele, ayekulangazelela ngobuqhawe, kodwa engenangqondo yobunkulunkulu. Ngakho, njengoba engumuntu kuphela, wayenokuthambekela [komoya, wobuntu] okufanayo njengabo bonke abantu futhi ngenxa yalokho wayengenza isono. Nokho, ngenxa yokuzibophezela kwakhe kobuqhawe ekufinyeleleni ubungcwele, lokhu kwakungenakumvimbela ekuthathweni kukaNkulunkulu eqophelweni eliphezulu lentuthuko yakhe engokomoya (lapho ebhapathizwa noma ekuvusweni kwakhe, noma ngisho kancane kancane, ngokwemibono ehlukahlukene). Ngenxa yalokho, ubuntu bakhe bahlanganiswa nobunkulunkulu.

Encwadini yakhe eya kuMfowethu uBaker, u-Ellen White udalula ukuhlubuka kokutholwa kwephuzu ngalinye. Izikhathi eziyishumi, ngezindlela ezahlukene, uveza ngokungananazi ukuthi uJesu akazange one ekuphileni kwakhe.

UJesu akazange one nakanye

U-Ellen White usebenzisa igama elithi "ukuthambekela" kulo mqondo othile kule ncwadi. “Ningamethuli phambi kwabantu njengonemikhuba yesono. Wayengawa. Kodwa akubangakho nakancane ukuthambekela okubi kuye.” Ngamanye amazwi, uJesu akazange one!

Lezi zicaphuno azihambisani nencazelo yegama elithi "inyama". U-Baker akazange abe nobunzima bokuqonda ukuthi uJesu, njengabo bonke abantu, walingwa uthando lwenyama. Inkinga yakhe kwakuwukubhekisela kuJesu “ukuthambekela okungokwemvelo kokungalaleli” futhi ngokusobala wazuza ukuthambekela ebubini.

Nokho, uJesu akazange abe nokuthambekela kobuntu, ukuthambekela kwesimilo esonweni. Intando yakhe yayingcwele futhi yahlala ingcwele!

hlehla futhi uhlehle

NjengeBhayibheli, u-Ellen White ngezinye izikhathi usebenzisa igama elifanayo ngezincazelo ezihlukahlukene ekubhaleni kwakhe, kulokhu igama elithi "propensity." Kulapho-ke khona ikhambi lemfumbe!

Ukuthambekela kwesono

Esitatimendeni esilandelayo usebenzisa “ukuthambekela” futhi ngomqondo wokona (noma umphumela wokona):

"Akudingeki sigcine ukuthambekela okukodwa kwesono." (UMaranatha, 225)

Ngokusobala ngeke aqonde inyama yethu lapha, ngoba yilokho esiyokugcina kuze kube yilapho uJesu ebonakala emafwini ezulu, kuze kube ukuguqulwa isimo. Ukuthambekela kwenyama esonweni kuyosazwakala osizini olukhulu, olunamandla kunakuqala. Kodwa kakade lapho sizalwa kabusha, uJesu uyasikhulula kukho konke ukuthambekela kwesono esikwaziyo, njengoba ehlanza yonke inhliziyo yethu futhi asinike eyakhe ingqondo.

Lolo hlobo lokuthambekela amaKristu okudingeka alususe kokuhlangenwe nakho kwawo akuzange kube noJesu nganoma iyiphi indlela.

Ukuthambekela kwemvelo

Kodwa u-Ellen White ukhuluma ngolunye uhlobo lokuthambekela (i-propensity) okufanele ilawulwe kodwa engenakuqedwa. Uthi:

"Ukuthambekela kwethu kwemvelo kufanele kulawulwe, noma asisoze sakwazi ukunqoba njengoba uJesu anqoba." (Ubufakazi 4, 235; bona. ubufakazi 4, 257)

Ngakho uDade White uhlukanisa phakathi kokuthambekela esonweni kanye nokuthambekela kwemvelo. Okwakuqala kumele kuqedwe, kuqedwe okwakamuva.

Lesi sakamuva sasinoJesu njengathi. Lokhu kubonakala nangokuhlola ukusebenzisa kwabo igama elithi uthando. Kuye ngomongo, leli gama lingabuye lisho izinto ezimbili kuye, inkanuko eyisono noma inkanuko yemvelo. Ngakolunye uhlangothi, sifunda ngoJesu:

'Nakuba ezizonda izinkanuko zabantu ephethwe ngokugcwele (nakuba ayenawo wonke amandla okushisekela isintu), akazange avumele isilingo sokwenza okungahlanzekile, okwakhayo, futhi okwakhayo. Uthi, ‘Ngiyazingcwelisa ngenxa yabo, ukuze nabo bangcweliswe’ ( Johane 17,19:XNUMX )” ( Joh.Izimpawu Zezikhathi, 21.11.1892)

Nokho, ngakolunye uhlangothi, siyafunda: ‘Ubengumceli onamandla, izinkanuko zemvelo yethu efile. wayengenabo (singenazo izinkanuko zemvelo yethu ewileyo), kodwa sihlushwa ubuthakathaka obufanayo, esilingwa kukho konke njengathi.”Ubufakazi 2, 508; bona. ubufakazi 2, 501)

Esimweni sokuqala ukhuluma ngesilingo, okwesibili ngesono.

Amagama ukuthambekela kanye nentshiseko angabhekisa esilingweni ngenyama noma ukona uqobo.Ngakho konke kucaciswa ngokuqonda kahle ukusetshenziswa kolimi! Igama lingaba nezincazelo ezimbili ezahlukene!

Imfihlakalo YobuNkulunkulu

Okuthakazelisayo ukuthi ukusetshenziswa okubili okuhlukene kwegama elifanayo ndawonye kudlulisa imfihlakalo yobunkulunkulu. Lokhu kuqukethe amaqiniso amabili: “Imfihlakalo yokumesaba uNkulunkulu iyavunywa ukuthi inkulu: UNkulunkulu uye wabonakaliswa enyameni, walungisiswa ngoMoya.”— 1 Thimothewu 3,16:XNUMX .

1. UJesu walingwa kukho konke njengathi. UNkulunkulu wembulwa enyameni: Unempahla njengathi izakhiwo zemvelo.

2. UJesu wayengenasono. UNkulunkulu ulungisiswa emoyeni: ngokungafani nathi, wayengenaye ukuthambekela okubi.

Incazelo yabaseRoma 8

Lokhu kwenza futhi eyabaseRoma 8,3.4:XNUMX-XNUMX iqondakale:

“Ngokuba lokho umthetho [imithetho eyi-10] owawungenakukwenza—ngokuba wawungenamandla ngenyama [ubuthakathaka obuzuzwa njengefa, ukuthambekela okuzuzwe njengefa kwenyama ebubini, isilingo esivela ngaphakathi]—uNkulunkulu wakwenza ngokuthumela iNdodana yakhe esesimweni sesono. inyama [lokhu ukuhumusha okungcono kakhulu; kanjalo sihlushwa izinkanuko zemvelo njengathi, silingwe njengathi] nangenxa yesono [ukuxazulula inkinga yesono, eyayingaxazululwa ngale ndlela kuphela] futhi wasilahla isono enyameni [esinqobile isono ngokunikeza ukholo endodaneni yakhe. isipho sokumelana nokulingwa kwenyama], ukuze ukulunga okufunwa ngumthetho kugcwaliseke kithi esingahambi ngokwenyama [okungukuthi, esingavumeli ukulingwa okuvela ngaphakathi], kodwa ngokoMoya [ obulala izilingo ngaphakathi lapho siphephela kuNkulunkulu futhi simelane negama likaJesu].

UJesu uye waba isibonelo esiphelele kithi! "Lokho nje ongaba yikho, wayesesimweni somuntu." (Incazelo yeBhayibheli 5, 1124; bona. Ukuphawula kweBhayibheli, 305)

Ubaba wasilahla isono (ukweqa umthetho) enyameni (isilingo esingaphakathi) sendodana yakhe!

Inyama yazama ukumphoqa ukuba enze imisebenzi yenyama. Ngenxa yokuthi wamelana nalesi silingo egameni likayise, sasingekho isono. Ngakho-ke isono sanqotshwa endaweni lapho bonke abanye abantu babecasulwe, bedonswa, futhi bekhohliswa esonweni - enyameni uqobo, esimweni sobuntu esiwile, ebesilokhu sibuswa uSathane kusukela ekuweni.

Izinkanuko "eziphansi".

Eqinisweni, ukuba nencazelo efanele yenyama kubaluleke kakhulu. UbuKrestu bulokhu bulwa impi yezenkolo phezu kwalokhu iminyaka eyizi-2000. Ukuqonda konke ngensindiso kanjalo nokusebenza kwemfundiso yendlu engcwele kuncike kukho. Siyabonga uNkulunkulu, uNkulunkulu uphinde waqinisekisa ngokucacile incazelo yeBhayibheli kithi njengenhlangano yama-Advent ngo-Ellen White - futhi endaweni eyodwa emsebenzini wakhe wonke!

“Izinkanuko eziphansi zihlala emzimbeni futhi zisebenza ngawo. Amagama afana 'nenyama', 'inyama', noma 'inkanuko yenyama' ahlanganisa imvelo ephansi, eyonakele; inyama ayikwazi ngokwayo ukwenza okuphambene nentando kaNkulunkulu.”Ikhaya lama-Adventist, I-127; Ikhaya lama-Adventist, isahl. 18, isigaba sokugcina)

Inyama ngokusobala ingamandla esilingo! Kuzwakala kuyisono, kodwa akusona isono; umuntu uzwa amandla esono futhi ezwa ububi, ukuqhosha, ubugovu, ukuzazisa, umona, ukucasuka, ukuphelelwa isineke, ukuntuleka kothando, ukunganaki, ngezinye izikhathi njengamandla ayisisekelo, njengomfula odiliza idamu angathanda. Kodwa inyama ayikwazi ukwenza okuphambene nentando kaNkulunkulu ngokwayo (akusona isono)!

Yilokho kanye uJesu abhekana nakho. Isisho siyaqhubeka: “Siyalwa ukuba sibethele inyama kanye nokuhuheka nezinkanuko (Galathiya 5,24:XNUMX). Kufanele sikwenze kanjani lokho? Ingabe kufanele sizwise ubuhlungu emzimbeni? Cha! Kunalokho, sibethela isilingo sokona! Sikhipha umcabango owonakele, sibambe yonke imicabango futhi siyilethe kuJesu Kristu. Sibeka konke ukuthambekela komzimba emandleni aphezulu omphefumulo, sivumela uthando lukaNkulunkulu lubuse phezulu futhi uKristu ehlezi esihlalweni sobukhosi esingahlukanisiwe. Kufanele sibheke imizimba yethu njengempahla ethengiwe yomuntu, futhi zonke izitho zomzimba kufanele zikhonze ukulunga.”Ikhaya lama-Adventist, ibid.; cf. ibid.)

Sifunda okuningi kule misho embalwa:

Ukubethela inyama kuwukubethela isilingo esoneni. Lokho kusho ukukhipha umcabango owonakele, ukuthumba yonke imicabango futhi silethe kuJesu, kanjalo sibeka konke ukuthambekela komzimba emandleni aphakeme emiphefumulo, sivumele uthando lubuse, sivumele uJesu ahlale esihlalweni sobukhosi esingehlukanisiwe, ebheka imizimba yethu njengempahla Yakhe ethengiwe futhi umzimba wonke ukukhonza ukulunga.

UJesu wayibethela kanjani inyama yakhe?

UJesu wabethela isilingo sokona. Wawukhipha umcabango owonakele, wawuthatha wonke umcabango wawuletha kuyise. Wabeka konke ukuthambekela komzimba ngaphansi kwamandla aphakeme omphefumulo, uthando malubuse, uyise ahlale esihlalweni sobukhosi esingahlukanisiwe, futhi ebheka umzimba wakhe njengempahla kayise. Wakhonza ubulungisa ngomzimba wakhe wonke.

Umbono we-ecumenical

Ngokombono wamaKhatholika namaProthestani, senza uJesu abe yisoni. Kodwa ngolunye usuku obani abayomelana nabantu bakaNkulunkulu? UbuKatolika nobuProthestani obuhlubuka. Empeleni:

“Ngalokhu niyamazi uMoya kaNkulunkulu: Bonke omoya abavuma ukuthi uJesu Kristu ufikile enyameni bangabakaNkulunkulu; futhi wonke umoya ongamvumi ukuthi uJesu Kristu uzile enyameni kaveli kuNkulunkulu. Lo ungumoya womphikukristu enawuzwa ukuthi uyeza; namanje usezweni.”—1 Johane 4,2.3:XNUMX, XNUMX.

Manje isitatimende esinjengalesi singahlukaniswa:

Impela silingwe njengathi - nokho asinasono

“Ngokuba walingwa ngokuxhamazela nangenkulumo ehlambalazayo, akonanga nakanye ngomlomo wakhe.”Incazelo yeBhayibheli 7, 936; bona. Ukuphawula kweBhayibheli, 483)

Silingwe njengathi – kodwa asinasono (KumaHeberu 4,15:XNUMX). Ngempela uzama njengathi. Wazama ngazo zonke izindlela njengathi. Kodwa ngaphandle kwesono.

“Wathatha isimo somuntu, walingwa kukho konke ukulingwa kwemvelo yomuntu. Wayengenza isono, angawa. Kodwa akuzange kube khona ngisho nakancane ukuthambekela okubi kuye.”Incazelo yeBhayibheli 5, 1128; bona. Ukuphawula kweBhayibheli, 311)

“Ungalinge uvumele umqondo uvele ngisho nakude emiqondweni yabantu wokuthi uJesu wayenebala noma ethambekele ekukhohlakaleni, noma ukuthi wayezitika ngokonakala nganoma iyiphi indlela.” (Ibid.; cf. ibid.)

Umqondo kaJesu wawuhlale uqondiswe ezulwini. Wagxila emicabangweni kaNkulunkulu. Ngakho-ke konke esicelwa ukuba sikwenze kusetshenziswe kuye ngokuphelela:

“Ungacabangi nakancane izilingo zikaSathane zokuthi zivumelane nengqondo yakho! Bafulathele njengokungathi ufulathela uSathane uqobo.”Ubizo Lwethu Oluphezulu, 85)

Ifa elingcwele

Isimo sikaJesu somoya sasiphelele. Kwakuhambisana nemvelo kanye nolwazi luka-Adamu ngaphambi kokuwa. Kodwa uma sikhuluma ngemvelo yomuntu ewile, sisho inyama, ukuthambekela okubi okuzuzwe njengefa. lokho kuphela

Ngakho-ke ngokwentando, uJesu wayenentando engawi ka-Adamu ngaphambi kokuwa. Wazalwa ngoMoya oNgcwele.

"Isiqalo, inkambo kanye nesiphetho sokuphila kwakhe kwakungaphansi kwentando yomuntu engcwele." (Izimpawu Zezikhathi, 29.10.1894)

UJesu wazalwa njengoba sizalwa ngokusha - sinikezwe amandla ngokugcwele nguMoya oNgcwele.

Lesi sicaphuni esisanda kushiwo sithi kumongo: »UJesu Kristu uyisibonelo sethu ezintweni zonke. Isiqalo, inkambo nesiphetho sokuphila kwakhe kwakungaphansi kwentando yomuntu engcwele. Walingwa kukho konke njengathi. Nokho akazange athambekele nakancane ekwenzeni okubi noma ukuhlubuka kuNkulunkulu, ngoba ngaso sonke isikhathi wayebeka intando yakhe kuNkulunkulu nasebungcweleni bakhe.” (Ibid.)

UJesu wanqoba ngokwethemba uBaba nangokuzithoba njalo entandweni yaKhe.

Ifa

UJesu wayethole ifa lakhe kuMariya. Kulokhu wayengekho esimweni esingcono kunomunye wethu. Ubukhulu bemvelo yomuntu buchazwe ngokucacile kulezi zitatimende ezilandelayo:

“Kwakungaba ukululazeka okungapheli ngeNdodana kaNkulunkulu ukuba ithathe isimo somuntu lapho u-Adamu emi ngobumsulwa bakhe e-Edene. Kodwa uJesu wathatha imvelo yomuntu ngemva kwesintu buthaka ngeminyaka eyizi-4000 yesono kade kwaba. Njengazo zonke izingane zika-Adamu, wathatha imiphumela ukusebenza komthetho omkhulu wofuzo kuwe ngokwakho. Umlando wokhokho bakhe basemhlabeni usifundisa ukuthi yayihlanganisani le miphumela. Weza nenye enjalo ifa, ukwabelana nathi ngezinhlupheko nezilingo zethu, nokusinika isibonelo sempilo engenasono.« (Isifiso Seminyaka, 48; bona. impilo kaJesu, 33)

“Lapho u-Adamu ehlaselwa umlingi, wayengakahlushwa imiphumela yesono. Wayenamandla, ephelele, enawo wonke amandla akhe engqondo nawomzimba. Izinkazimulo zase-Edene zazimzungezile; nsuku zonke wayenobudlelwane nezidalwa zasezulwini. Nokho, lapho uJesu engena ehlane eyobhekana noSathane, kwakuhluke kakhulu. Iminyaka engu-4000 uhlanga lwesintu lwaba emandleni angokwenyama, amandla engqondo kanye nokufaneleka kokuziphatha ilahlekelwe futhi uJesu wayenakho ubuthakathaka ithathwe isintu esiwohlokayo. Kungale ndlela kuphela lapho akwazi khona ukuhlenga umuntu ekujuleni okujulile kokuwohloka.« (Isifiso Seminyaka, 117; bona. impilo kaJesu, 100)

KuBaba uJesu wayezuze njengefa intando engcwele, isimilo esingcwele, umoya ongcwelisiwe. KuMariya ubuthakathaka besintu: amandla omzimba abuthakathaka, amandla engqondo abuthakathaka kanye namandla okuziphatha abuthakathaka.

“Wayelingana nabafowabo enokuthambekela okufanayo ngokwengqondo nangokomzimba.” (Buyekeza futhi Herald, 10.02.1885)

“Wazithwala ewile, ehlupheka imvelo yomuntu, eyonakalisiwe futhi engcoliswe isono... Wahlanganisa isintu nobunkulunkulu: umoya wobunkulunkulu wahlala ethempelini lenyama. Waxhuma ethempelini. ‘ULizwi waba-yinyama, wakha phakathi kwethu’ [ Johane 1,14:XNUMX ] ngoba ngokwenza lokhu wayengazihlanganisa namadodana namadodakazi ka-Adamu anesono nadabukisayo.”Incazelo yeBhayibheli 4, I-1147; Ukuphawula kweBhayibheli, 194)

Ifa laphezulu nelomuntu

Uhlamvu luvela lapho sakha imicabango (ngokuzikhethela, izinqumo zomuntu siqu) elandelwa imizwa. "Imicabango nemizwa ndawonye kwakha isimilo sethu sokuziphatha." (Ezindaweni zaseZulwini. Kubazali abakholwayo, ngomthandazo nokholo lwabazali, uMoya oNgcwele angakwazi “ukubumba izingane zethu kusukela zisencane” (Isifiso Seminyaka, 512; bona. impilo kaJesu, 506).

UJesu waphila ngokuvumelana nefa lakhe lobuntu ngokuphathelene nokuthambekela ebubini okuzuzwe njengefa, kodwa hhayi nakancane. Wazalwa ngoMoya oNgcwele. Waphila kuphela leli fa kusukela ngomzuzu wokuqala (ekuqaleni engazi). Umoya kaNkulunkulu, izingelosi nokholo lwabazali bakhe isivikelo sakhe, njenganoma iyiphi enye ingane. Kodwa nguye yedwa ozelwe nguMoya oNgcwele, iNdodana kaNkulunkulu ophilayo.

Ifa lakhe lobuntu alihlanganisi nje kuphela izici ezingokomzimba ezibuthakathaka, kodwa futhi ezibuthakathaka ezingokwengqondo nezokuziphatha. Ngoba wazalwa engumuntu wangempela.

Lelifa lomuntu laba isilingo kuye njengoba linjalo kithi: ngokomzimba, ngokwengqondo nangokokuziphatha. Ngakho-ke angasiqonda ngokuphelele.

Njengetshe elisemanzini

Njengezingane ezisanda kuzalwa, asivamile yini ukuzwa isilingo endaweni kamoya? Noma kunjalo, singakwazi ukuma njengedwala olwandle. Ngoba ngokuzalwa kabusha, umoya wokulalela wasekuqaleni umuntu ayenawo ngaphambi kokuwa unikezwa kithi futhi! Ekungcwelisweni kuyafakazelwa futhi kupheleliswe.

Ukuzalwa okusha

Lapho sizalwa ngokusha, ukuthambekela okubi esiye sakuzuza ngefa (okungukuthi, sakwenza okwethu) kanye nokuthambekela okubi esiye sakuzuza—okungukuthi, yonke imikhuba yesono, kungakhathaliseki ukuthi siyifa noma siyizuzile—kuyasuswa ebuntwini bethu. Kungase kusekhona izono esingazi lutho ezimpilweni zethu, kodwa lezi azisehlukanisi neNkosi, njengoba singakazizi, futhi azizithinti izinhliziyo zethu noma ukuzinikela kwethu; isibonelo, uma sigcina iSonto njengeleNkosi ngezinhliziyo zethu zonke ngoba asikazi kangcono.

Manje intando yethu, ugqozi lwethu lusha. Okunye ukuthambekela esikuzuze njengefa esikwenzile asisakuzwa nhlobo, okunye siyaqhubeka nokuzizwa njengezilingo, kodwa kuncipha njengoba singakusebenzisi kodwa sithuthukela ekungcwelisweni. Nokho, asisoze saba khona isikhathi ngaphambi kwenguquko lapho singakwazi ukuzwa isilingo ngamandla noma simangale ngokuzumayo yizilingo ezindala. Ngoba uSathane angafuna ukuphinde asihlasele futhi uJehova avumele ukuba kuvivinywe.

Ixhumene eduze nomoya

Singabeka imimoya yethu ebuthakathaka esiyizuze njengefa ezandleni zikaNkulunkulu, futhi ngalokho sithole umoya ogcwele uMoya—inqobo nje uma sibheke kuJesu!

Futhi kwaba njalo ngeNkosi yethu ekuhlangenwe nakho kwayo kwasemhlabeni. Ngakho uthi: ‘Ngiqinisile, ngiqinisile ngithi kini: Indodana ingenze lutho ngokwayo, kuphela lokho ebona uyise ekwenza; ngokuba lokho ekwenzayo, nendodana iyakwenza kanjalo.”— Johane 5,19:XNUMX .

Empilweni kaJesu kuphela kwambulwa impilo kayise. Wayengumzila wothando lukaNkulunkulu, ngokukhululekile nangokusuka enhliziyweni.

Waphila ngokukholwa kuphela. Ngezwi likayise nje. Wayengenakuthembela umzuzwana emibonweni yomqondo, kungaba imicabango yakhe siqu noma imizwa evezwa inyama, ekhohlisa futhi idukise umuntu kalula.

Imvelo efanayo yofuzo

Wayewazi ngokugcwele amandla ezakhi zakhe zofuzo futhi kuso sonke isintu sakhe akazange akhohlwe lokho nathi okudingeka sikuqonde:

"Isimo sakhe sobuntu sasifana nesethu." (Iqiniso Ngezingelosi, 156; bona. Ingelosi, 138)

“Lapho uJesu ethatha isimo sobuntu esimweni saso sokuwa, akazange ahlanganyele nakancane esonweni saso.” (Incazelo yeBhayibheli 5, 1131; bona. Ukuphawula kweBhayibheli, 314)

UJesu wayenemvelo yofuzo efana neyethu!

“Njengoba abantwana banesabelo enyameni nasegazini, naye waba yingxenye yakho, ukuze ngokufa amqede lowo owayenamandla okufa, onguSathane.” ( KumaHebheru 2,14:XNUMX )

Ngakho kwakungaleyo ndlela kuphela ayengasihlenga ngayo, asifele futhi anqobe uSathane.

“Kepha siyambona uJesu, owayephansi kancane kunezingelosi ngenxa yokuhlupheka kokufa.” (Ivesi 9)

Ukuhlasela umthetho kaNkulunkulu

USathane wathi emva kokuwa kwakungenakwenzeka ukugcina umthetho kaNkulunkulu:

“INdodana kaNkulunkulu ezelwe yodwa yeza emhlabeni wethu njengomuntu ukuze ibonise umhlaba ukuthi umuntu uyakwazi ukugcina umthetho kaNkulunkulu. USathane, ingelosi ewile, wayeshilo ukuthi akekho umuntu ongagcina umthetho kaNkulunkulu ngemva kokuba u-Adamu ona.”Iqiniso Ngezingelosi, 155; bona. Ingelosi, 137)

Imfundiso yenkolo entsha ikholelwa ukuthi siyokona kuze kube Ukubuya Kwesibili ngakho-ke igomela ngokuthi isimo sobuntu sikaJesu sasihlukile kwesethu. Kodwa uma uJesu elalela esesimweni esifana nesethu, ngokusobala ukona kugwenywa ngaso sonke isikhathi ngosizo lukaNkulunkulu, kungakhathaliseki ukuthi isilingo singakanani, futhi ngaso sonke isikhathi asinazaba. Futhi, abefundisi nabazalwane abaningi ebandleni lethu namuhla bakholelwa ukuthi uJesu wathatha isimo sika-Adamu esingenasono. Kanti-ke abanye, abazichaza njengabaguquguqukayo, bakholelwa ukuthi uJesu wathatha isimo sika-Adamu esinesono, kodwa futhi lokhu kukhawule engxenyeni yenyama kuphela.

Kodwa uJesu wayeyindoda yangempela. “Wayengazange athathe ngisho kuye ubunjalo bezingelosi, kodwa ubuntu, obufana ngokuphelele nemvelo yethu, kuphela ngaphandle kwesici sesono. Wayenomzimba womuntu, umoya womuntu, nazo zonke izici ezihambisana nawo, wayeyithambo, ubuchopho kanye nemisipha. Njengomuntu wenyama yethu, wayehlushwa ubuthakathaka bemvelo yomuntu.” (Iqiniso Ngezingelosi, 181; bona. Ingelosi, 138)

Kodwa uJesu wazalwa engenasici sesono, ngakho wayehlanzekile ngobuntu futhi engcwele. Umoya wakhe wobuntu wawuqondiswa ubaba, ufuzo (ngokwefa lokuthambekela ebubini) aluzange ludabule kuye, olwalungangcolisa futhi lungcolise ubuntu bakhe. Lahlala libethelwe esiphambanweni.

UJesu wayenokuthambekela kobubi enyameni yakhe

Ngo-1903 u-Ellen White wabhala incwadi eya kuDokotela Kellogg. Kuyo wachaza: “Efika njengomuntu, nakho konke ukuthambekela okubi umuntu akuzuza kukho, wayesengozini kumanxusa angabantu aphefumulelwe uSathane, isihlubuki sasezulwini esixoshiwe. Ukubuyekezwa Kwama-Adventist, 17.02.1994)

Yeka amazwi ahlaba umxhwele ukuqonda kangcono umzabalazo kaJesu! Kwamlahlekisela ngakho konke ukuhlala emsulwa, zonke izinyathelo zendlela!

abahlanganyeli besimo sobunkulunkulu

Ngezinye izikhathi u-Ellen White ukhuluma ngobuntu bukaJesu ngokombono wobungcwele Bakhe. Khona-ke iqiniso lokuxhumana kwakhe nobaba limi phambili. Enye yalezi zicaphuno ithi:

“Ngokunqoba kukaJesu, izinzuzo ezifanayo nalezo ayenazo zivulelwa umuntu. Ngoba manje usengaba ngumhlanganyeli wamandla angaphandle kwakhe nangaphezulu kwakhe, okungukuthi umhlanganyeli wesimo sobunkulunkulu. Ngazo angakwazi ukunqoba ukonakala okusemhlabeni ngenkanuko. Emvelweni yomuntu, uJesu wakha isimilo esiphelele... ubuntu bukaJesu bubizwa ngokuthi 'into engcwele' (Luka 1,35:1). Umbhalo ophefumulelwe uthi ngoJesu: ‘Akonanga’ ( 2,22 Petru 2:5,21 ), ‘engasazi isono’ ( 1 Korinte 3,5:7,26 ) futhi ‘asikho isono kuye’ ( XNUMX Johane XNUMX:XNUMX ). ‘Wayengcwele, engenasono, engenabala, ngaphandle kwezoni.’ ( Heberu XNUMX:XNUMX ) “Izimpawu Zezikhathi, 16.01.1896)

Nathi singafinyelela lesi sintu:

"Ubuntu bukaJesu obuphelele buyafana nomuntu angaba nabo ngokuhlangana noJesu."Ukukhishwa kwe-Manuscript 16, 181)

Singahlanganisa wonke amandla ethu aphakeme—ingqondo yethu, intando yethu, nonembeza wethu—nesimo sikaNkulunkulu, futhi ngalokho sizuze ubuntu obuphelele obungagcinwa bungcwele futhi bumsulwa, futhi sikhule kulobo bungcwele nobumsulwa—kuze kube “ekuvuthweni okupheleleyo; ukukala ukugcwala kukaKristu” (Kwabase-Efesu 4,13:XNUMX).

Singabonga kakhulu: Isono singanqotshwa futhi sibanjwe ngokufa!

Ihamba kude kangakanani insindiso?

Ukube uJesu wayefike kulomhlaba enesimo sobuntu esinganasono, wayengafakaza kuphela ukuthi u-Adamu no-Eva babengenazaba ngesono sabo ngaphambi kokuwa kwabo. Kodwa wayengeke abonise ukuthi izono zakho noma zami azinazaba.

Kodwa akukhona nje ukuthi lokhu kufakazelwa ngokucacile, likhona nekhambi lezono ezidlule namandla empilo yokunqoba enyameni yomuntu.

“Ngokuba nakuba sihamba sisenyameni, asilwi ngokwenyama; ngokuba izikhali zempi yethu azisizo ezenyama, kodwa ngoNkulunkulu zinamandla okubhidliza izinqaba, nokubhidliza ama-sylogism, nokuthumba yonke indawo ephakemeyo evukela ukwazi uNkulunkulu, nayo yonke imicabango ekumlaleleni uKristu.” 2:10,3-5)

Yiba futhi uhlale umnqobi

Ezinye izinto ezisihluphayo singazinqoba ngokushesha naphakade. Ezinye zidinga ukuqapha okukhulu njalo. Kungenzeka ukuthi sikubeke eceleni futhi ngalokho futhi "sikunqobile", ngoba sahlukana nakho, ngenhliziyo futhi ngokuzimisela, kodwa kufanele sikubambe njalo ekufeni, ngosizo lukaJesu nomzamo ozimisele, kuze kube yilapho sesikunqobile ngaleyo ndlela. ukuthi ivala kithi ayisasibekela inselele isikhathi.

Singasheshisa le nqubo ngokuhlala sithatha isikhathi esanele sokuthula ukuze ngokuqaphela nangokujulile sifele entweni lapho sithola ukuthi isasihlupha futhi isabisa ngokusinqoba ngokuqhubekayo. Khona-ke kubaluleke kakhulu ukubamba ukholo emoyeni, kaningi njengoba kudingekile - ngezinye izikhathi kungase kudingeke izikhathi ezingu-100 ngesikhathi esifushane - ukuthi kuJesu kakade isusiwe phakade. Nokho, ngisho nalapho sesinqobe okuthile ngokuphelele kangangokuthi ukucabanga kwethu kungase kungabi lula kukho, kusadingeka sihlale siqaphile. Ngoba inyama yethu isekhona futhi uSathane angase asihlelele isimo esithile angathanda ukusimangaza siwele kuso. Bona okwenzeka kuMose ngaphambi kweKhanani ekupheleni kweminyaka engama-40 ezulazula ehlane.

Nqoba Ezikhathini Zokuphela

Ukupheleliswa kwenyama kuyokwenzeka kuphela lapho uJesu ebuya, ngesikhathi sokuguqulwa. Kuze kube yileso sikhathi, sihlala silingeka. Ibandla elingcwele, insali ethembekile yamaSeventh-day Adventist, liyoqeda umsebenzi ngaphansi kwemvula yamuva, kodwa nalapho uSathane uyoqhubeka efuna ukuholela abantwana bakaNkulunkulu esonweni. Nokho, ngeke esaphumelela. Kodwa isilingo nezilingo kusala kuze kufike uJesu, lapho ukulingwa kuyophela ekuguqulweni isimo kubantwana bakaNkulunkulu, futhi kuze kube ngemva nje kokuphela kweminyaka eyinkulungwane, lapho umlingi nabo bonke abalandeli bakhe beyokwahlulelwa ngokwemisebenzi yabo echibini. lomlilo futhi abhujiswe kuze kube phakade.

Sikuphi namuhla?

Mayelana nokuhlangenwe nakho kwesonto, u-Ellen White uhlukanisa "isonto elidonsa kanzima" kanye "nesonto elinqobayo." Sisesesigabeni sokuqala kulezi ezimbili namuhla. Uguquko olusuka ebandleni elidonsa kanzima, lisabonakala ngokungapheleli okuningi, luye kwelanqobile, elizoma njengomuntu oyedwa futhi libonise ngokuphelele isimo sikaJesu emhlabeni, senzeka esimeni senhlekelele yoMthetho wangeSonto. Khona-ke iningi, ngokudabukisayo, liyosishiya lizihlanganise neBabiloni. Kodwa abantwana bakaNkulunkulu abathembekile bathola ukugcwala kwemvula yamuva futhi ndawonye bakhamuluka kakhulu. Ukuphelela kwesimilo sobuKristu ibandla elivunyelwe ukuzibonakalisa ngalesi sikhathi kuthinta ukuphelela kwenhliziyo yalo. Amaphutha angenasimilo ngokwemvelo asazokwenzeka. Isibonelo, u-Ellen White ukhuluma ngokuthi bangaki abantu abangafundile kangako abazomemezela umlayezo ngamaphutha ohlelo lolimi ngaphansi kwemvula yakamuva, okungukuthi, bagcwaliswe ukugcwala kukaMoya oNgcwele.

Esigabeni sebandla esidonsa kanzima, kuyohlale kukhona abafowethu nodadewethu abayosilinga futhi bavume ukusetshenziswa uSathane. Esigabeni sebandla elinqobayo, umgomo kanye nomvuthwandaba wecebo lensindiso, akekho oba yisilingo komunye. Khona-ke kuyogcwaliseka iziprofetho ezinjengalezi: “Akuyikubakho muntu oyobe efundisa umakhelwane wakhe futhi ngeke esafundisa umfowabo, ethi: “Yazi uJehova! Ngokuba bonke bayakungazi, kusukela komncane kuye komkhulu wabo.” ( Heberu 8,11:12,8 ) “Ngalolo suku uJehova uyobavikela abakhileyo eJerusalema, ukuze ngalolo suku obuthakathaka phakathi kwabo abe njengoDavide, futhi ngalolo suku uJehova uyobavikela abakhileyo eJerusalema. indlu kaDavide njengoNkulunkulu, njengengelosi kaJehova phambi kwayo.”—Zakariya XNUMX:XNUMX.

Ngakho-ke nanamuhla lokhu okulandelayo kusasebenza: Akufanele silindele ibandla elikahle lapho izilingo zikaSathane zingasaveli khona. Singase silwele ukuba phezulu futhi sikhuthaze abanye ukuba benze kanjalo, kodwa singahluleli ukuthi ubani okufanele awe noma adumale lapho izindinganiso zokholo ezambuliwe zingafinyelelwanga. Sidinga ukubekezela nothando esithenjiswe abangcwele, ikakhulukazi ngabafowethu. “Impumelelo enkulu kunazo zonke inkolo kaJesu esinikeze yona ukuzithiba. Ukuthambekela kwethu kwemvelo kufanele kulawulwe, ngaphandle kwalokho ngeke sinqobe njengoJesu.”Ubufakazi 4, 235; bona. ubufakazi 4, 257) “Ngininika umyalo omusha wokuba nithandane, ukuze njengalokho nginithandile, nani nithandane. Ngalokho bonke bayakukwazi ukuthi ningabafundi bami, uma nithandana.”— Johane 13,34.35:XNUMX, XNUMX;

okomuntu siqu

Ngo-1990 kwaqala ukufuna kwami ​​lo mbuzo mayelana nesimo (somuntu) sikaJesu. Lokhu kwathatha iminyaka engaphezu kwemithathu. Ukuqonda kwami ​​kwajula isinyathelo ngesinyathelo. Khona-ke uJehova ngomusa wangiholela olwazini lwaleli qiniso elikhulu futhi ngavunyelwa ukuba ngizizwele ngokwami ​​ngendlela ekhululayo. Ngokushesha ngemva kwalokho, sanquma ukusakaza leli qiniso elilahlekile ngaphezu kobufakazi bomuntu siqu ngomagazini waseJalimane. Kusuka lapho manje ithemba NAMUHLA futhi le nkundla ye-inthanethi yakhiwe. Ngo-2010, i-Amazing Discoveries nayo yashicilela udaba lwe STpoints of view ngaphandle ngakho. Kunconywa kakhulu futhi kukhombisa isizinda esengeziwe.