Ngisho nasezweni elibonakala ngokushintsha njalo nokuhlukahluka kwamasiko, kunezimiso ezingaphelelwa isikhathi zenhlonipho nesizotha. Ukubukeka okufana nokumbozwa ekhanda kungathumela izimpawu futhi kuvule indlela yevangeli. Ibhalwe nguKai Mester

Isikhathi sokufunda: imizuzu eyi-10

Iveyili isivele yaba sematheni izikhathi ezimbalwa. Ikakhulukazi i-burqa, ukumbozwa okuphelele kwabesifazane ezindaweni zamaSulumane njengePakistan ne-Afghanistan, nokuvinjelwa kwayo kwamanye amazwe aseYurophu. Ukugqoka amaduku ezikoleni nasezinkonzweni zesonto eYurophu nakho kuye kwabakhathaza abantu abaningi.

Ibhayibheli liyakhuluma futhi ngeveyili yowesifazane: "Kepha yilowo nalowo wesifazane okhuleka noma eprofetha ikhanda lakhe lingagutshuzelwe, ungcolisa ikhanda lakhe... Ngakho-ke owesifazane uyakuba nesibonakaliso samandla ekhanda lakhe ngenxa yezingelosi... Kuludumo kumuntu wesifazane ukuba abe nezinwele ezinde; ngokuba wanikwa izinwele ezinde esikhundleni sesimbombozo.” ( 1 Korinte 11,5.10:XNUMX, XNUMX ) Ngakho-ke, umphostoli uPawulu wanikeza iseluleko esingokomfanekiso.

Incwadi Yokuqala KwabaseKorinte

Incwadi yokuqala eya kwabaseKorinte inikeze abafundi abaningi ikhanda. Alisho yini ukuthi kungcono ukuba abangashadile nabafelokazi bahlale bengashadile ( 1 Korinte 7,8:7,50 )? Ingabe uPawulu akasho futhi phakathi kwemigqa ukuthi kungcono kakhulu ukuba izigqila zihlale ziyizigqila kunokuba zilwele inkululeko ( 21:XNUMX-XNUMX )?

Bese kuba nesahluko sesishiyagalombili esikhuluma ngenyama ehlatshelwe izithombe, okungafanele idliwe ngoba ingawisa labo ababuthakathaka ekukholweni. Ingabe lokhu akuphikisani nesinqumo soMkhandlu Wabaphostoli (IZenzo 15)? UPawulu uqhubeka ethi singasebenzisa iSidlo SeNkosi Sakusihlwa njengokwahlulela futhi ngenxa yalokho mhlawumbe sibe buthakathaka noma sigule, noma size sife ngaphambi kwesikhathi ( 1 Korinte 11,27.30:14, 15,29 ). Ukwengezwa kulokhu yisahluko 14 esikhuluma ngezilimi, esiye saba isikhungo sokunyakaza okunamandla, kanye nevesi lapho amaMormon asekela khona umkhuba wabo wokubhapathiza abafileyo ( 14,34:35 ). Isahluko XNUMX siqukethe nevesi elithi abesifazane mabathule ebandleni (XNUMX:XNUMX-XNUMX). Kungani kunezinkulumo eziningi kangaka ezisixakayo kule ncwadi?

Isihluthulelo sokuqonda: UJesu wabethelwa esiphambanweni

Izincwadi zikaPawulu azisona isambulo esisha somthetho. Futhi akamemezeli noma amise izimfundiso ezintsha nabo. UPawulu ngokwakhe uchaza kabanzi indima azibona ekuyo: njengomphostoli (othunyiwe) kaJesu onqume ukungamemezeli lutho ngaphandle kukaJesu Kristu futhi ebethelwe esiphambanweni (1 Korinte 2,2:XNUMX). Kulokhu kufanele siphethe ngokuthi yonke into uPawulu ayibhalayo iwukuthuthuka kanye nokusetshenziswa okungokoqobo, ngokwengxenye kwalokho uJesu ayephila futhi wakumemezela. UJesu, iNkosi noMsindisi wethu, yena uyiZwi elisenyameni, iTorah Esenyameni yezincwadi ezinhlanu zikaMose abaprofethi beTestamente Elidala abembuleka futhi bashumayela ngazo. Ngakho-ke angeke siqonde noma yisiphi isihloko kulezi ezingenhla ngaphandle kokuziqinisekisa emaVangelini naseTestamenteni Elidala okuyisimiso uPawulu asisebenzisayo esimweni ngasinye. Isiphi isimiso esisekela imfuneko yakhe yokugqoka iveli kwabesifazane?

Hlukana nesono

Ezahlukweni zokuqala zeNcwadi yokuQala eya kwabaseKorinte, uPawulu ukhuluma kabanzi ngokumelene nesono: kuhlanganise nomhawu (isahluko 3), ubufebe (isahluko 5) kanye nokumangalelana (isahluko 6). Kungenzeka kanjani ukuthi iveli libe nokuthile kwesono? Ingabe wayevikela umona, ubufebe, nezingxabano ezingokomthetho phakathi kwamakholwa?

Ngasekupheleni kwencwadi yakhe, uPawulu naye ukhuluma ngokusobala esekela ukulahla isono ngesiphambano: “Ngifa nsuku zonke!” ( 15,31:1,18 ) Ukufa kwansuku zonke komphostoli kuwumphumela wezwi eliphathelene nesiphambano ( 2,2:15,34; XNUMX) noMesiya obethelwe esiphambanweni (XNUMX:XNUMX) uyisizinda sempilo yakhe. Lokhu kufa kuhlukana nesono. Ukhuthaza abafundi bakhe ukuba benze okufanayo: “Qaphelani ngempela ningoni!” (XNUMX:XNUMX)

Iveyili eTestamenteni Elidala

Umoya wesiprofetho uyakhuluma nangendaba yokuthwala. Ngo-Ellen White, ubhala kahle kakhulu ngeveli elaligqokwe uRebheka nabanye besifazane eTestamenteni Elidala ( Genesise 1:24,65; IsiHlabelelo seziHlabelelo 4,1.3: 5,7; 1860: XNUMX ). Wabhala cishe ngo-XNUMX: “Ngabhekisela kubantu bakaNkulunkulu ezikhathini zasendulo. Kufanele ngiqhathanise isitayela sakhe sokugqoka nesanamuhla. Yeka umehluko! Yeka ushintsho! Ngaleso sikhathi, abesifazane babengagqoki ngendlela ebonisa isibindi njenganamuhla. Emphakathini babemboze ubuso ngeveli. Kamuva, imfashini isiphenduke ihlazo futhi ingcolile...Ukube abantu bakaNkulunkulu abazange baphambuke kangaka Kuye, bekuyoba nomehluko ophawulekayo phakathi kwezingubo zabo nezembatho zezwe. Amabhonethi amancane, lapho ungabona khona ubuso bonke nekhanda, abonisa ukuntula isithunzi.« (Ubufakazi 1, 188; bona. ubufakazi 1, 208) Lapha u-Ellen White ubonakala ekhulumela izimbotshana ezinkudlwana, ezilondoloza kakhulu zalenkathi, nokho ezazingenaso iveli yobuso basempumalanga. Ingabe mhlawumbe imayelana nesizotha noma ukuntula isithunzi? Mayelana nokungathathi hlangothi nokuhlanzeka ngakolunye uhlangothi nokuphana okuyisono nokuziphatha okubi ngakolunye?

Ukubonakaliswa kokuzidela?

Ingxenye emaphakathi yeyokuQala KwabaseKorinte ikhuluma ngokuthi ukuzidela kubukeka kanjani ekusebenzeni. Ngakho-ke sifunda kabili: "Konke kuvunyelwe kimi - kodwa akuyona yonke into ewusizo! Konke kuvunyelwe kimi - kodwa angifuni ukuvumela noma yini ukuba ingilawule/ayikwakhi yonke into!” ( 6,12:10,23; 8,13:XNUMX ) Lapha umphostoli ubonakala ekhathazeke ngezinto ezingase zibe zinhle ngaphansi kwesizathu esithile. izimo, kodwa zinhle ngaphansi kwabanye hhayi. Okungenani yilokho umongo osikiselayo, okhuluma ngenyama ehlatshelwe izithombe. Umbono ujuliswa ngamavesi alandelayo: “Ngakho-ke, uma ukudla kumkhubekisa umfowethu, angincomi ukuba ngingayidli inyama kuze kube phakade, funa ngingamkhubeki umfowethu.” ( XNUMX:XNUMX ) Ngakho-ke, uma ukudla kukhubekisa umfowethu, angisoze ngadla inyama kuze kube phakade.
Kodwa kungani uPawulu engafuni ukuba yisicefe kunoma ubani? Uchaza lokhu ngokuningiliziwe: “Ngokuba nakuba ngikhululekile kubo bonke, ngizenze isigqila sabo bonke, ukuze ngizuze abaningi. KumaJuda ngaba njengomJuda, ukuze ngizuze abaJuda; Kulabo abangaphansi komthetho ngaba njengokungathi ngiphansi komthetho, ukuze ngizuze abangaphansi komthetho; Kwabangenamthetho ngiye ngaba njengongenamthetho - nakuba ngingeyena ongenamthetho phambi kukaNkulunkulu kodwa ngingaphansi komthetho ngaphansi kukaKristu - ukuze ngizuze abangenawo umthetho. Kwababuthakathaka ngiye ngaba njengobuthakathaka, ukuze ngizuze ababuthakathaka; ngibe yikho konke kubo bonke, ukuze ngisindise abathile ngayo yonke indlela.”— 9,19:22-XNUMX .

Njengoba uPawulu afa noJesu futhi uJesu manje ehlala kuye, ufuna ukuzuzela abantu abaningi ngangokunokwenzeka kuJesu. Ngenxa yalokhu wenza imihlatshelo emikhulu: “Ngiyawuthobisa umzimba wami, ngiwulawule, ukuze ngingamemezeli abanye futhi ngibe ngongasolekiyo.” (9,27:XNUMX) Ngakho-ke isihenqo singesinye sezesekeli okufanele sisetshenziswe lapho siqondakala khona. ukuveza inhlonipho nokuheha abanye esikhundleni sokubaxosha? Ingabe iveli lingaba ukubonakaliswa kokungabi nabugovu?

Umbuso kaNkulunkulu uza ngaphandle kobudlova

Amavesi kaPawulu alandelayo athakazelisa ngokukhethekile: “Uma umuntu ebizwa ngokusokwa, makangazami ukuhlehlisa; Uma umuntu ebizwa engasokile, makangasoki. Ukusoka akulutho nokungasoki akulutho, kodwa ukugcina imiyalo kaNkulunkulu kuyisono. Wonke umuntu makahlale esimweni abizwe ekuso. Uma ubizwe njengesigqila, ungakhathazeki! Kodwa uma futhi ningakhululeka, khona-ke kungcono nikusebenzise... Bazalwane, wonke umuntu makahlale phambi kukaNkulunkulu [esimo] abizelwa kuso.” ( 1 Korinte 7,18:21.24-7,8, XNUMX ) AmaJuda avunyelwe ukuba ahlale phambi kukaNkulunkulu. AmaJuda, amaGreki amaGreki, abesifazane abesifazane, amadoda njll. UNkulunkulu angazuza ikakhulukazi izinto ezinkulu ngokusebenzisa abantu abangashadile noma abafelokazi (XNUMX:XNUMX).

UPawulu ukwenza kucace ukuthi iBhayibheli alisho ukukhululwa (izigqila, abesifazane) noma ukuvukela umbuso. Akamelene nezinguquko ezinhle. Okokuqala nokubaluleke kakhulu, kumayelana nokufinyelelela abantu kuNkulunkulu, futhi lokhu kwenzeka ngokuvumela ukukhanya kwethu kukhanye endaweni lapho uNkulunkulu asibeke khona, esikhundleni sokubonakala njengabavukeli, izishoshovu zamalungelo abantu noma ama-avant-gardists.

UPawulu uyazi ukuthi ivangeli alilona elaleli zwe, ngaphandle kwalokho amaKristu eqiniso ayeyothatha izikhali, asebenzise ubudlova ukuze afinyelele imigomo yawo, futhi aqale ukuvukela umbuso nezimpi. UJesu wathi: “Umbuso wami awusiwo owaleli zwe; Ukube umbuso wami ubuvela kuleli zwe, izinceku zami ngabe zilwile ukuba nginganikelwa kumaJuda.” ( Johane 18,36:5,5 ) “Babusisiwe abamnene, ngokuba bayakudla ifa lezwe!” ( Mathewu XNUMX XNUMX)

Ingabe abesifazane baseKorinte babesengozini yokuthulula umoya wobumnene ngokukhumula iveli futhi babeke isigijimi sikaJesu ekukhanyeni okungamanga?

Khuluma ulimi lomakhelwane wami

“Konke makwenziwe ngokufaneleyo nangokuhlelekileyo!” ( 14,40:14 ) Lokhu kubaluleke kakhulu kuPawulu. Ngoba singazuza kanjani abantu kuJesu? Uma singakhulumi ulimi lwabo lwamasiko, ngeke sifinyelele kubo njengoba singakhulumi ulimi lwabo lwendabuko. Yilokhu uPawulu akhuluma ngakho esahlukweni se-14,9, lapho echaza khona umsebenzi wesipho sezilimi futhi egcizelela ukuthi ngeshwa akusizi kangako uma kungaqondakali (13: 1-11). Ulimi lwamasiko luhlanganisa ukuhlonipheka nokuhleleka, okuhlanganisa okokugqoka, izinwele zezinwele, imikhuba namasiko, imikhuba ehloniphekile, imikhuba, kanye nezici ezibhekwa njengezibucayi ikakhulukazi esikweni, okungukuthi ukwethembeka okukhuthazayo, okuhloniphekile nokwesaba uNkulunkulu. Lona kanye umongo lapho iveyili eku-XNUMX Korinte XNUMX emi khona.

Ukuhlonipha isiko lomakhelwane wami

UPawulu usuka esihlokweni senyama ehlatshelwe izithombe aye esihlokweni seveyili ngala mazwi: “Ningabakhubekisi abaJuda, namaGreki, nebandla likaNkulunkulu, njengokuba mina ngiphilela ukujabulisa wonke umuntu ezintweni zonke, ngingadingi okwami, kepha okwabanye abaningi, ukuze basindiswe. Yibani ngabalingisi bami, njengoba nje nami ngilingisa uKristu!” ( 10,32-11,1 ) Ube eselahla isiko lokuvukela umbuso labesifazane abangagqoki ekhanda ezinkonzweni zesonto. Lokhu kwakungewona umkhuba phakathi kwamaGreki noma amaJuda, njengoba egcizelela ekupheleni kwamazwi akhe: “Thina asinawo umkhuba onjalo namabandla kaNkulunkulu.” ( 11,16:11,10 ) Kwakubhekwa njengento engafaneleki futhi engafaneleki. ihlazo, ngakho Ngisho nezingelosi zaba namahloni ngakho ( 5:22,5 ). Ngoba isembozo sekhanda ngesikhathi esifanayo isibonakaliso izindima ezahlukene amadoda nabesifazane futhi wakhonza, ngomqondo ongokomfanekiso, ezimweni eziningi zokuphila ukuze ngaphezu kwalokho bahlukanise ubulili ezingutsheni, okuyinto isimiso seBhayibheli (Duteronomi XNUMX:XNUMX).

Ukwehluka kwamasiko

Ukuthi lokhu kuyindaba yamasiko kubonakala ngokubhala kukaPawulu ukuthi noma yimuphi owesilisa ovala ikhanda emthandazweni uhlazisa uNkulunkulu (1 Korinte 11,4:2). Kodwa kwakungenjalo ngaso sonke isikhathi. Ngezikhathi zeTestamente Elidala, amadoda nawo ayemboza amakhanda awo ebukhoneni bukaNkulunkulu. Lokhu sikubikelwa nguMose, uDavide no-Eliya ( Eksodusi 3,6:2; 15,30 Samuweli 1:19,13; 6,2 AmaKhosi 11,13:15 ) ngisho nangezingelosi esihlalweni sobukhosi sikaNkulunkulu ( Isaya 4:6,5 ). UPawulu naye uphikisa kulo mongo: “Ziboneleni nina ngokwenu ukuthi kufanele yini ukuba owesifazane athandaze kuNkulunkulu engagubuzele! Noma ingabe imvelo ayinifundisi kakade ukuthi kuyichilo ngendoda ukuba nezinwele ezinde? Ngakolunye uhlangothi, kuwudumo ngowesifazane ukuba nezinwele ezinde; ngokuba wanikwa izinwele ezinde esikhundleni sesihenqo.” ( XNUMX:XNUMX-XNUMX ) Eqinisweni, eTestamenteni Elidala kwakuhlonipheke ngokukhethekile ngendoda ukuba nezinwele ezinde. Ngoba lokho kwakumbonisa ukuthi uzinikele kakhulu kuNkulunkulu (Numeri XNUMX:XNUMX).

Bekungaba namuphi umphumela namuhla uma abafundi bethu begqoke amaveyili, izigqoko noma izigqoko? Umphakathi wethu ubungakuqonda kanjani lokhu? Mhlawumbe njengophawu lokuhlonipheka nokungathí sina? Ingabe lokhu kuzokwenza uNkulunkulu athembeke ngokwengeziwe? Ingabe singazuza abantu abaningi kuJesu?

Iveyili in Islam

Asekhona amasiko namuhla lapho umgubuzelo ubhekwa njengento ebaluleke kakhulu, ehloniphekile futhi ehlonipha uNkulunkulu kwabesifazane, isibonelo ku-Islam. Uma owesifazane ephila kulelo siko noma/noma efuna ukufinyelela abantu balelo siko, uyohambisana nomoya womPhostoli uPawulu. Ngisho noma kwamanye amazwe (njengeTurkey) kuyingcosana kuphela kuleli siko eligqoke iveli ngoba abesifazane abaningi bezwe sebevele balikhumule ngenxa yethonya laseNtshonalanga, ngoba iningi leveli lihlala liwuphawu lowesifazane owesaba uNkulunkulu ikakhulukazi umqondo omuhle kakhulu uwukuthi, ukugqoka iveli kuwufanele. Iveyili linencazelo enhle eBhayibhelini kanye nomoya wesiprofetho. Kunconywa ukuthi kugqokwe njengophawu lokuhlonipheka nokuhlanzeka. Nokho, emasikweni aseNtshonalanga namuhla inale ncazelo kuphela emibuthanweni ekhethiwe, isibonelo phakathi kwamaMennonite, ahlala emakoloni awo eNyakatho naseNingizimu Melika. Ngisho nasemasikweni asempumalanga, incazelo yalo yeBhayibheli isalokhu injalo kuze kube namuhla.

Isigqoko nebhonethi ku-Adventism

U-Ellen White akazange ayeke emsebenzini wakhe we-1860. Cishe ngo-1901 wabhala ngenkonzo yama-Adventist: “Abalaleli babengumbono oyingqayizivele, ngoba bonke odade babekhumule izigqoko zabo. Kwakukuhle lokho. Lo mbono omuhle wangihlaba umxhwele. Akekho owake wageqa izintamo ukuze abheke phezu kolwandle lwezimbali namaribhoni. Ngikholwa ukuthi kubalulekile ukuthi eminye imiphakathi ilandele lesi sibonelo." (Ukukhishwa kwe-Manuscript 20, 307) Kukhona nesithombe lapho u-Ellen White eshumayela khona engasimboze ekhanda ngo-1906. Iminyaka engamashumi amane noma engamashumi amahlanu ingenza umehluko omkhulu uma kuziwa emikhubeni yamasiko.

Ukuzinikela kweqiniso

Izingcaphuno ezintathu ezengeziwe zihloselwe ukukhombisa ukuthi akukhona ngesimo sangaphandle senhlonipho, kodwa mayelana nokuzinikela kwangempela, okuvezwa ngokusobala ngezikhathi ezahlukene kanye namasiko ahlukene. (Umthetho kaNkulunkulu wokuziphatha, yiqiniso, uhlala ungathinteki kulokhu. Akufanele nanini samukele izici ezimbi zesiko noma ulimi! UNkulunkulu uzosinika ukuhlakanipha kokusebenzisa isiko nolimi kuphela ngaphansi kokuqondisa koMoya wakhe.)

Ulimi lokwesaba

Noma ngubani owazisa iSabatha nganoma iyiphi indlela kufanele eze enkonzweni ehlanzekile futhi egqoke kahle futhi ehloniphekile. Ngoba... ukungcola nesiyaluyalu kuyamlimaza uNkulunkulu. Abanye babecabanga ukuthi noma yikuphi ukumboza ikhanda ngaphandle kwebhonethi yelanga kwakungafaneleki. Lokhu kunehaba kakhulu. Akukho lutho oluhlangene nokuziqhenya ngokugqoka i-chic, i-straw elula noma ibhonethi yesilika. Ukukholwa okuphilayo kusivumela ukuba sigqoke kalula futhi senze imisebenzi eminingi emihle esigqama njengabakhethekile. Kodwa uma silahlekelwa ukuthanda kwethu ukuhleleka nobuhle ezimpahleni, empeleni sesivele silehlile iqiniso. Ngokuba iqiniso alilulazi neze, kepha liyakhulisa. Abangakholwa babheka abagcini beSabatha njengabangenasithunzi. Uma abantu begqoka ngokunganaki futhi benemikhuba emibi, engcolile, lo mbono uyaqiniswa kwabangakholwa.”Izipho Zomoya 4b [1864], 65)
»Njengoba ningena endlini yokukhonzela, ningakhohlwa ukuthi lena yindlu kaNkulunkulu; Bonisa inhlonipho yakho ngokukhumula isigqoko sakho! Uphambi kukaNkulunkulu nezingelosi. Fundisa izingane zakho ukuba nazo zihlonipheke!” (Ukukhishwa kwe-Manuscript 3 [1886], 234)

“Zijwayeze ukuhlonipha kuze kube yingxenye yakho!” ( Child Guidance, 546) Esikweni laseMpumalanga, ukuhlonipha kuhlanganisa, ngokwesibonelo, ukukhumula izicathulo ( Eksodusi 2:3,5; Joshuwa 5,15:XNUMX ). Yini ethathwa njengokukhombisa inhlonipho nenhlonipho emasikweni ethu?

Isexwayiso sokugcina

“Ingabe umuntu ukhathazeka kakhulu kangakanani ngemibuzo yezigqoko, yendlu, ngokudla neziphuzo, kunezinto ezithakazelisa ingunaphakade kanye nokusindiswa kwemiphefumulo! Konke lokhu kuzoba yinto yesikhathi esidlule maduze. " (Izintshumayelo Nezinkulumo 2, [intshumayelo esuka kuSeptemba 19.9.1886, 33], XNUMX)

Ngakho-ke ngokushesha nje lapho iveli liphazamisa ivangeli, ngokushesha nje lapho ukuligqokwa noma ukungaligqoki lisuka ekuhlonipheni, ekuhlonipheni nasekusindisweni kwemiphefumulo, ngokushesha nje lapho liholela ekuhlukaniseni ngokwezigaba nasekuhlukaniseni, uNkulunkulu uyadelelwa. Okufanayo kusebenza ekubukeni okuningi kwamasiko namasiko.