Nakuba iTorah ibiza amakholwa ukuba athwale imiyalo kaNkulunkulu njengezibonakaliso ezandleni nasemabunzini abo, isAmbulo siphakamisa umbuzo wokuthi ingabe uphawu lwesilo luthatha indawo yale miyalo. Ibhalwe nguKai Mester

Isikhathi sokufunda: imizuzu eyi-3

Uphawu lwesilo abantu bayaligqoka ngaphambi nje kokuBuya Kwesibili “ngakwesokunene noma emabunzini abo” ( IsAmbulo 13,17:XNUMX ). Kube nokuqagela okuningi mayelana nokuthi iyini.

Kakade kuyiTorah, umphakathi kaNkulunkulu ucelwa ukuba “ubophe imiyalo kaNkulunkulu njengophawu esandleni sakho, futhi iyoba uphawu phakathi kwamehlo akho” ( Duteronomi 5:6,8 ). Kuze kube namuhla, amaJuda asonga i-tefillin ezandleni nasemabunzini awo.

UJesu wayesewashilo kakade la mafilakteriyu, okunamathiselwe kuwo amaphilisi omthandazo, okunamathiselwe kuwo imiqulu emincane yezingxenye zeTorah ebhalwe ngesandla, lapho ethi: “Ababhali nabaFarisi... izingubo zabo zazizinkulu.« ( Mathewu 23,5:XNUMX ) Ukugxeka kwakhe kwakungezona izigqoko noma izintambo, noma izigqoko ezibhalwe phansi (mesuzot) ezinsikeni zeminyango yemizi yamaJuda, kodwa kwakungokubonakaliswa kokuncintisana kokuhlonipha uNkulunkulu.

Ngokombono wamaJuda, kusobala ngokushesha ukuthi uphawu lwesilo luthatha indawo yemithetho kaNkulunkulu. Noma ubani owamukela uphawu lwesilo uyenqaba intando kaNkulunkulu.

Alikho isiko lobuKristu ngokusobala elithathe isikhundla somunye weMithetho Eyishumi njengeSonto, owathatha indawo yosuku lweBhayibheli lokuphumula.

ISabatha lePhasika libuye lihlotshaniswe nalesi simiso esikuTorah: “Izinsuku eziyisikhombisa niyakudla isinkwa esingenamvubelo, ngosuku lwesikhombisa kungumkhosi kaJehova... Ngakho kuyakuba kini njengophawu esandleni uphawu phakathi kwamehlo akho, ukuze umthetho kaJehova ube semlonyeni wakho; ngokuba uJehova wanikhipha eGibithe ngesandla esinamandla.”— Eksodusi 2:13,6.9, XNUMX .

Ukukhululwa ebugqilini besono

Abezizwe nabo bagubha ukukhululwa ebugqilini besono ngeSabatha lamasonto onke, “ngokuba uyakukhumbula ukuthi nawe wawuyisigqila ezweni laseGibithe, nokuthi uJehova uNkulunkulu wakho wakukhipha khona ngesandla esinamandla nangengalo eyeluliweyo. . Ngakho-ke uJehova uNkulunkulu wakho ukuyalile ukugcina usuku lwesabatha” (Duteronomi 5:5,15).

Futhi yileli Sabatha kanye nokukhululeka esonweni okuyobuzwa ngophawu lwesilo.

“Ngalokho ngiyakuhlabela uJehova bonke abesilisa abaphuma kuqala esizalweni, kepha izibulo lamadodana ami ngiyakulihlenga. Lokhu kuyakuba yisibonakaliso esandleni sakho, nophawu phakathi kwamehlo akho; ngokuba uJehova wasikhipha eGibithe ngesandla esinamandla.”— Eksodusi 2:13,15.16, XNUMX .

Nakuba uphawu lubekwe kuphela ebunzini NOMA esandleni ngenxa yokuthi abaningi babaphathi balo abaqiniseki nhlobo ngalo ngaphakathi futhi bavumelana kuphela ngaphandle, abantwana bakaNkulunkulu bathwala uphawu negama lakhe emabunzini abo (IsAmbulo 7,3:14,1; XNUMX:XNUMX).

Noma ubani ofaka ubuntu bukaNkulunkulu ezinhliziyweni zabo uyoliqaphela futhi iSabatha lakhe, iSabatha lakhe elinikeza ukuphumula nenkululeko kulabo abagqilaziwe, “ukuze inceku yakho nencekukazi yakho baphumule njengawe” ( Duteronomi 5:5,14 ). Ngokuba “isabatha lenziwa ngenxa yomuntu” (Marku 2,27:XNUMX).