A cikin ƙuruciyarsa ya rayu sanannen Magid (mai wa'azi) daga Zloczow. Rabbi Jehiel Michael a wani gari, inda yayini yana zaune a unguwar beth midrash (study house) yana cigaba da karatunsa.

A cikin wannan garin akwai wani Bayahude mai sauki wanda yake samun abin rayuwarsa ta wajen safarar matafiya da kayayyaki a cikin karusarsa. Wata rana direban karusar ya zo wurin malamin garin, gaba daya a cikin damuwa. "Ka taimake ni, Rebbe!" “Na yi mummunan zunubi. Na wulakanta tsattsarkan Shabbat. Yaya zan yi kafara laifina?”

"Yaya hakan ta faru?" rabbi ya tambaya.

“A ranar Juma’ar da ta gabata,” mutumin ya bayyana, “Ina kan hanyara ta gida daga kasuwa da lodina, sai na rasa hanyata a cikin daji. A lokacin da na sami hanyata zuwa bayan gari, rana ta riga ta faɗi. Na damu sosai game da fataucina wanda ban gane cewa Shabbat ya fara ba har sai an makara. "

Ganin baqin cikin mutumin, malamin ya yi masa ta’aziyya ya ce, “Ya dana, ba a rufe qofofin tuba. Ku ba majami'a fam guda na kyandir kuma za a gafarta muku laifofinku."

hazikin matashi Rabbi Michel ya ji wannan zance. Ko kadan bai ji dadin tsarin malamin ba. “Lam din kyandir don yin kaffarar wulakancin Shabbat?” Ya yi tunani a ransa.” Shabbat yana daya daga cikin muhimman mitzvot a cikin Attaura. Me yasa malam ya ɗauki wannan da wasa haka?”

A ranar Juma'ar da yamma direban keken keke ya kawo kyandir ɗin zuwa majami'a. Yayin da Rabbi Michel ke kallon rashin yarda daga teburinsa da ke saman bango, ya ajiye su a kan teburin ma'aikacin majami'a don a haskaka su don girmama Shabbat. Amma bai kamata hakan ya faru ba. Kafin bawan ya iso sai wani karen titi ya fizge kyandir din ya cinye.

Tuba a firgice ta ruga wurin rabbi ya kai rahoton lamarin. "Kaitona!" Ya fad'a. “An ƙi tubana a Sama! Me zan yi?"

"Kuna ba wa lamarin muhimmanci sosai," malamin ya tabbatar masa. “Wani abu makamancin haka na iya faruwa – babu wani dalilin da zai sa a ce G-d* ya ƙi tuban ku. Kawo wani fam ɗin kyandirori zuwa majami'a mako mai zuwa. Sannan komai ya daidaita.”

Amma lokacin da bawan ya kunna kyandir ɗin a ranar Juma'a da yamma, sun ƙone sosai kafin Shabbat. Babu abin da ya rage. A ƙoƙarinsa na uku bayan mako guda, iska mai ƙarfi ta busa kyandir ɗin a daidai lokacin da aka fara Shabbat, kuma ba a iya kunna su ba.

Malam yanzu kuma ya gane cewa wani abu ba daidai ba a nan. Don haka sai ya nemi direban da ya nemi shawara daga babban malamin Hasidic, Malam Isra'ila Baal Shem Tov.

"Hmm..." Baal Shem Tov ya ce da jin labarin mutumin. “Da alama akwai wani matashin malami a garinku wanda bai yarda da tafarkin tuban da Malam ya rubuta muku ba. kada ka damu Kawai kawo wani fam na kyandir zuwa majami'a mako mai zuwa. Wannan karon na yi muku alkawarin cewa komai zai daidaita. Kuma ka gaya wa Rabbi Michel ya girmama ni da ziyararsa."

Rabbi Michel bai ɓata lokaci ba. Nan da nan ya bi roƙon Baal Shem Tov. Sai dai ba a jima ba shi da kocinsa sun tashi, sai ga shi an fuskanci matsaloli iri-iri a tafiyar tasu. Da farko motar ta shiga wani rami. Sai gatari ya karye mil da yawa daga garin mafi kusa. Daga nan sai suka tafi ta hanyar da ba ta dace ba. A lokacin da suka sami hanyarsu ta zuwa Międzyborz, da yammacin Juma'a ne rana ta kusa faɗuwa. An tilasta musu barin motar suka ci gaba da tafiya.

Rabbi Michel ya isa ƙofar Baal Shem Tov sa'a ɗaya bayan fara Shabbatan. Ya gaji da damuwa saboda kusan rashin girmama ranar tsarki. "Shabbat mai kyau, Reb Michel," Rabbi Isra'ila ya gaishe shi, "shigo ka ji daɗin wuta. Kai, Reb Michel, ba ka taɓa dandana zunubi ba. Don haka ba za ka iya gane tuban da Bayahude ya ji ba don ya ƙetare nufin Ubansa da ke sama. Ina fatan yanzu za ku iya fahimtar wasu ɓacin rai da abokinmu ke ciki. Ku yi imani da ni, tubansa kaɗai ya fi kaffara saboda zaluncin da ya yi.

Ƙarshe: Jaridar Shabbat Shalom 608, 29 Nuwamba 2014/7. Kislev 5775, Mawallafi: Cibiyar Abota ta Yahudawa Adventist ta Duniya

*Yahudawa Jamusawa suna da halin rashin rubuta wasali a cikin kalmar G-d maimakon karanta Adonai ko Ha-Shem. A gare su, wannan nuni ne na girmamawa ga G-d.
http://de.wikipedia.org/wiki/G’tt

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