Shahararren dan wasa Arrhichion daga Phigaleia a kudancin Girka ya mutu a shekara ta 564 BC. Chr. a gasar Olympics a makale da abokin hamayyarsa. Duk da haka, ya lashe wasan kokawa. Ya yi nasarar kawar da idon sa a lokacin ƙarshe. Lokacin da abokin hamayyarsa ya sassauta maƙarƙashiyarsa cikin zafi kuma ya daina, ya riga ya yi latti ga rayuwar Arrhichion.

Fatalwar Olympus: Shirye don Mutu don Nasarar ku?

Wani bincike da aka buga a shekara ta 1980 ya tambayi masu tsere sama da ɗari, “Za ku iya shan kwaya idan zai iya sa ku zama zakaran Olympic amma ya mutu bayan shekara guda?” Fiye da rabin ’yan wasan sun amsa e. Irin wannan binciken na 1993 na manyan 'yan wasa a fannoni daban-daban ya sami abu ɗaya (Goldman da Klatz, Mutuwa a Dakin Kulle II. Chicago, Elite Sports Medicine Publications, 1992, shafi 1-6, 23-24, 29-39).

Abubuwan da ke tattare da abubuwan kara kuzari sun tabbatar da cewa ba za a iya watsi da wadannan amsoshin gaba daya ba. A cikin wasanni masu gasa, yawancin 'yan wasa suna shirye su yi kasada da lafiyarsu da rayukansu don yin nasara. To, me ya sa wasannin Olympics suke jin daɗin kasancewa mai kyau da ɗabi’a a wannan duniyar?

Baron Pierre de Coubertin (1863-1937), mahaifin wasannin Olympics na zamani, ya ce: “Wasanni na Olympics na zamanin da da na zamani suna da muhimmiyar alama guda ɗaya: addini ne. Lokacin da dan wasan ya kafa jikinsa ta hanyar motsa jiki kamar yadda mai sassaka ya kafa mutum-mutumi, yana girmama alloli. Dan wasan na zamani yana girmama kasarsa, jama'arsa da tutarsa. Don haka ina ganin na yi daidai na danganta sake shigar da wasannin Olympics da ra'ayin addini tun daga farko. Ƙimar duniya da dimokraɗiyya da ke nuna zamaninmu na zamani ne ke gyara su har ma suna girmama su, amma duk da haka addini ɗaya ne ya ƙarfafa matasan Girka su yi ƙoƙari da dukan ƙarfinsu don samun babban nasara a gindin mutum-mutumi na Zeus ... Addini. a cikin wasanni, Religio Athletae, yanzu sannu a hankali yana shiga cikin hankalin 'yan wasa, amma yawancin su ba su sani ba suna jagorantar su.« (Krüger, A.:» Asalin 'Yan wasan Addini na Pierre de Coubertin «, 'Yan wasan Olympics: Jaridar International Journal of Olympic Studies, Juzu'i na 2, 1993, shafi na 91)

Ga Pierre de Coubertin, wasanni shine "addini mai coci, koyarwa da al'adu ... amma sama da duka tare da tunanin addini." (ibid.)

Bikin budewa da rufe gasar wasannin Olympics sun tabbatar da hakan ko shakka babu. Launuka, wasan kwaikwayo, kiɗa, waƙoƙin Olympics, rantsuwar Olympics, Wutar Olympics suna haifar da jin daɗi na addini wanda ke makantar da idanu masu mahimmanci.

Gasar wasannin Olympics na 1936 da aka yi a Berlin, wanda Adolf Hitler ya yi amfani da shi ba bisa ka'ida ba don farfagandarsa, sune zaburarwa ga manyan wasannin Olympics na baya.

Menene Littafi Mai Tsarki ya ce?

Ruhun Olympia ya yi daidai da abin da Bulus ya gargaɗi dukan Kiristoci: “Kada ku yi kome domin son kai ko son rai, amma da tawali’u ku ɗauki junanku mafificin kanku.” (Filibbiyawa 2,3:5-12,10) “Ku kasance da alheri cikin ƙaunar ’yan’uwa. ga juna; cikin girmama juna, ku zo gaban juna.” (Romawa XNUMX:XNUMX).

Kuma Yesu da kansa ya ce: “Idan kowa yana so ya zama na farko, bari shi zama na ƙarshe ga duka, bawa ga duka!” (Markus 9,35:9,48) “Dukan wanda ya ke ƙarami a cikinku duka za ya zama babba!” (Luka XNUMX, XNUMX).

“Ku shiga ta ƙunƙunwar kofa! Gama ƙofa tana da faɗi, hanya kuma faxi ce wadda take kaiwa ga hallaka; kuma akwai da yawa da suke shiga ciki. Gama ƙofa kunkuntar ce, hanyar da take kaiwa zuwa rai ƙunci ce; amma kaɗan ne masu samunsa.” (Matta 7,13:14-XNUMX).

Hanya mai fadi ita ce hanyar son zuciya, kunkuntar hanya hanya ce ta kin kai: 'Wanda ya sami ransa zai rasa ta; kuma duk wanda ya rasa ransa sabili da ni, zai same shi.” (Matta 10,39:XNUMX).

A cikin Huɗuba a kan Dutse, Yesu ya ƙara dalla-dalla: “Idan wani ya buge ka a kumatunka na dama, ka ba shi ɗayan kuma.” (Matta 5,39:XNUMX)

Wannan babban bambanci tsakanin ruhohin Olympia da na Kirista ya haifar da tambaya:

Me ya sa Kiristoci da yawa suke goyon bayan gasar Olympics?

A cikin 1976 Ƙungiyar 'Yan wasan Kirista a Amurka tana da mambobi sama da 55. Kungiyar 'yan wasa a Action, ma'aikatar Campus für Christus, tana da ma'aikata 000 kadai. Ra'ayoyinsu sun samo asali ne daga Kiristanci na Muscular a Ingila a ƙarshen karni na 500 kuma da yawancin Kiristoci sun yi watsi da su a matsayin wanda ba za a yi tsammani ba. Thomas Arnold (19–1795), shugaban Makarantar Rugby a Warwickshire, Ingila, ya yi imanin cewa gasa da gasa na da daraja ta ruhaniya. Shi ne mahaifin ruhaniya na Pierre de Coubertins da aka ambata, wanda ya kafa wasannin Olympics na zamani. An gudanar da wasannin Olympics na zamani na farko a Athens a shekara ta 1842.

Bari mu kalli gardamar da Kiristoci sukan yi don neman gasa wasanni:

"Wasanni masu fafatawa suna da abokantaka da wasa." Abin baƙin cikin shine, akasin haka shine gaskiya: yana da gwagwarmaya a ainihinsa kuma sau da yawa yana da tsanani, koda kuwa an yi yaki a cikin ruhun abota. Maƙasudin manufa a cikin wasanni shine a fin wasu.

"Wasanni masu gasa suna inganta adalci." An gano cewa, yayin da 'yan wasa ke hawan hawan, yayin da suke da'awar yin wasa, mafi mahimmancin samun nasara da kuma rage darajar da suke ba da gaskiya. Wani kuma hujja akan ka'idar adalci: Ko a makaranta, inda wasanni masu gasa ya zama tilas ga dukan ɗalibai, yaran da ba sa son wasanni cikin sauri suna taka rawar waje a cikin aji gaba ɗaya.

Amma yaya game da manyan misalan kyawawan halaye waɗanda mutum ke gani akai-akai a tsakanin 'yan wasa? Akwai bayani ɗaya kawai don wannan: Wasannin gasa ba su haifar da hali, amma suna bayyana shi. Gasar ba ta da wani abin ƙarfafawa ga ɗabi'a. Duk da zafin yaƙin, wasu ƴan wasa suna bin kimar da suke da ita. Duk da haka, wannan baya magana game da wasanni masu gasa, amma kawai ya bayyana dalilin da yasa har yanzu wasan bai lalata kansa gaba daya ba. Amma muna kusantar wannan batu. Domin dabi'un gargajiya suna kan koma baya a kasashen yamma.

Shirin Allah ga mutum shi ne haɗin kai, ba gasa ba. Domin a kodayaushe gasa tana samar da masu nasara da masu rashin nasara.

"Wasanni na kungiya yana inganta haɗin gwiwa." Haka kuma fashin banki tare. Idan ainihin manufar sabawa Allah ne, duk haɗin kai ba zai taimaka ba.

"Muna buƙatar gasa don mu koyi zama masu asara mai kyau." Allah ya halicci kowannenmu da nau’in iyawa. Don haka babu ma'ana a gare mu mu kwatanta kanmu. Ya kamata mu inganta fasaharmu don mu ƙara bauta wa Allah, ba don mu ƙware ba.

"Ba za ku iya guje wa gasa ba." Amma: gasar wasannin motsa jiki a kowane hali. Gasa a rayuwar tattalin arziki kuwa, ba dole ba ne ta zama gasa. Gudanar da kasuwancina cikin ɗabi'a, ba tare da sha'awar wuce wasu ba, ba gasa ba ce. Wadata ba lambar yabo ba ce wacce dan wasa ko kungiya daya kadai za ta iya lashewa. Gasar tana faruwa ne kawai lokacin da mutane biyu ko fiye da haka ko ƙungiyoyi suka yi ƙoƙarin zama masu nasara kaɗai.

"Gasar wani abu ne kwata-kwata." Wannan a bayyane yake, amma ga wanda bai tuba ba.

"Wasanni masu gasa sau da yawa na son rai ne, don jin daɗin wasan da motsi." Ga wasu, wasan ɓarna ya fi mai asara muni. Saboda haka, yanke shawarar yin wasa sau da yawa ba na son rai ba ne kamar yadda muke tunani. Irin wannan wasanni tsakanin abokai sau da yawa ana yakarsu fiye da yadda ake shirya gasar.

Tabbas motsa jiki yana kiyaye lafiyar ku. Amma kuma ana iya samun wannan ba tare da gasa ba. Hadarin cutarwar jiki, lalacewar tunani da tunani yana sau da yawa ƙasa.

gasar raba. Wanda ya ci nasara yana alfahari, wanda ya yi hasara ya yi baƙin ciki. Gasa yana da tsanani, mai ban sha'awa kuma yana samar da adrenaline mai yawa. Amma hakan bai kamata a ruɗe shi da farin ciki ba. Kowa zai iya raba cikin farin ciki na gaske.

"Manzo Bulus yana amfani da gasa a matsayin alamar zama Kirista." A cikin 1 Korinthiyawa 9,27:2; 2,5 Timothawus 4,7:8; 12,1:6,2-3 da Ibraniyawa XNUMX:XNUMX Bulus yayi maganar gasa na Kirista. Ya kwatanta shi da mai gudu yana jiran furen laurel. Koyaya, kwatancen kawai yana nufin sadaukarwa da juriya da 'yan wasa ke kawowa don cimma wata manufa. A cikin yaƙin bangaskiya na Kirista, duk da haka, babu wanda ya yi nasara a kan wani. Kowane mutum na iya yin nasara idan ya zaɓi yin hakan kuma ya tsaya kan abin da ya zaɓa. Kuma a nan masu gudu suna taimakon juna bisa ƙa’ida: “Ku ɗauki nawayar juna.” (Galatiyawa XNUMX:XNUMX-XNUMX)

Ruhin Olympic a cikin tarihi

Yayin da wasanni da wasanni na addini suka taka muhimmiyar rawa a addinin Helenawa, ba mu sami wani abu irin na Ibraniyawa ko Yahudawa ba. Ilimin addini da na ɗabi'a ya faru galibi a cikin iyali.

Ayyukan yau da kullum wani abu ne mai ban sha'awa, amma ga Helenawa wani abu ne mai banƙyama. Babu wasanni ko wasannin da aka tsara a al'adun Ibrananci. A cikinta, motsa jiki na jiki koyaushe yana da alaƙa da rayuwa mai amfani. Ga Girkawa, kyau yana da tsarki, wanda shine dalilin da ya sa 'yan wasa suka shiga gasar Olympics a tsirara. Ga Ibraniyawa, a wani ɓangare kuma, tsarki yana da kyau kuma yana kāre shi da sutura. Biyu gaba ɗaya daban-daban ra'ayoyin duniya.

Maganar ɗan adam, tsarin ilimin Girka ya haifar da wayewa mai haɓaka. Duk da haka, ruhun yaƙi na Girka wanda ya ƙarfafa kansa a ƙarshe ya kawo ƙasa. Romawa sun riga sun kasance a cikin karni na 2 BC. ya fara shiga gasar Olympics kuma yanzu, da wannan ruhin ya yi wahayi, ya ci gaba da wasannin fada da jama'a. Dukanmu mun san game da yaƙe-yaƙe na gladiator da farautar dabbobi a fage na Roman. An dakatar da mafi munin nau'i ne kawai a ƙarƙashin rinjayar Kiristanci.

A cikin Tsakiyar Tsakiyar Tsakiya, duk da haka, muna samun ruhun fada a cikin ruhin ruhin sufaye da kuma cikin chivalry. Kiristocin da ake tsananta musu ba su ƙara mutuwa a wasannin fage na Romawa ba, amma a hannun mayaka. Tare da jarumawa, wasan fada a cikin nau'in gasar ya sake bayyana.

A cikin gyare-gyare mun sami faffadan gaba a kan son zuciya, zuhudu da wasanni masu gasa. Yanzu an sake jaddada martabar aiki. Duk da haka Luther ya ba da shawarar yin kokawa, wasan wasa, da wasan motsa jiki a matsayin kariya daga zaman banza, lalata, da caca. Ko da Melanchthon ya ba da shawarar wasanni da wasanni, kodayake a wajen cibiyoyin ilimi.

Umurnin Jesuit da Ignatius Loyola ya kafa a shekara ta 1540 ya inganta ruhun fada tare da gasa da yawa na jama'a. Oda, maki, kyaututtuka da kyaututtuka sun taka rawa sosai a makarantun Katolika tun daga lokacin. Tushen ruhun yaƙi na Hellenistic ya wuce daga jarumi zuwa Jesuit.

Tashi da sauri

Sai da babban farfaɗowa a Arewacin Amirka, wanda ya fara a 1790, makarantu suka bayyana cewa ba su da gurbi a cikin manhajar karatunsu na wasanni da wasanni. Aikin lambu, yawo, hawan doki, ninkaya da sana'o'in hannu daban-daban an ba da su azaman ma'auni na zahiri ga batutuwan ka'idoji. Amma farkawa ta ɗan gajeren lokaci.

Ƙaƙwalwar ƙasa

A cikin 1844 kwalejin Oberlin abin koyi kuma ta juya baya ga wannan falsafar ilimi kuma ta sake gabatar da gymnastics, wasanni da wasanni a maimakon haka. Kiristanci na tsoka da aka ambata a sama yanzu ya fara rinjaye a duk makarantun Furotesta. Karkashin tasirin Darwiniyanci na zamantakewa - "tsira da mafificin rai (mafi dacewa ya tsira)" - wasanni irin su kwallon kafa na Amurka sun bayyana, wanda har ma an yi asarar rayuka da dama a farkon karni na 20. A ƙarshe, eugenics sun yi niyya don tace abubuwan halittar mutane ta hanyar zaɓi. Kyawawa da ƙarfi sun sake zama addini, a cikin ruhin gasar Olympics. Reich na uku ya ga inda wannan zai iya kaiwa. Mutumin Aryan ya kasance cikin jiki na wannan ruhu. A hankali za a kawar da raunana, nakasassu da Yahudawa ta hanyar sansanonin halakarwa da kashe-kashe.

Ba zato ba tsammani, horarwar jiki na ’yan wasa da ’yan makaranta koyaushe yana da alaƙa da munanan dalilai na soja.

Wannan ruhi yana rayuwa kuma ana iya gane shi cikin sauƙi a gasar Olympics, ƙwallon ƙafa, wasan dambe, Formula 1, ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƙwararrun ƴan wasan ƙwallon ƙafa, da masu fafutuka, da wasannin motsa jiki, da wasan ƙwallo na XNUMX, da wasannin motsa jiki, da wasannin motsa jiki, da wasan ƙwallon ƙafa, da na Tour de France da dai sauransu.

Ruhun na Olympia ya ci gaba da jawo Kiristoci da yawa cikin ruwa mai haɗari tare da waƙarsa na siren domin bangaskiyarsu ta lalace. Domin a cikin gasa suna yin daidai da abin da aka kira Kirista ya yi: “Dukan wanda ke so ya bi ni, sai ya ba da kansa da sha’awoyinsa, ya ɗauki gicciyensa, ya bi ni cikin tafarkina.” (Matta 16,24:XNUMX). Yesu ya bi hanyar kin kai, sadaukarwa, tawali’u da tawali’u, rashin tashin hankali da hidima. A koyaushe ana jin wannan ruhu a cikin kalmominsa, ayyukansa da kwarjininsa ba tare da togiya ba. Ta wannan hanyar ne kaɗai zai iya sa aunar Allah ta tabbata a gare mu. An kira mu mu daina rame ta kowane bangare, don kada mu kasance zafi ko sanyi, amma mu cika da Ruhun Allah.

Wannan labarin ya sake tattara mahimman tunani daga littafinsa, mai ladabi na marubuci Barry R. Harker Wuta mai ban mamaki, Kiristanci da Yunƙurin Gasar Olympics ta Zamani tare kuma editoci suka kara masa karin tunani. An buga littafin mai shafuka 209 a shekara ta 1996 kuma ana samunsa a shagunan litattafai.

An fara bugawa a cikin Jamusanci a Gidauniya don rayuwa kyauta, 2-2009