Kwisihlandlo sesithathu, ngoJulayi 2015, iNkomfa Jikelele yeSeventh-day Adventist iya kuvota ngesihloko sokumiselwa kwabasetyhini. Izikhundla ezithathu eziphikisanayo zazithetheleleka ngokwebhayibhile ngabefundisi bezakwalizwi. Eli nqaku lijonga ngokucokisekileyo… nguKai Mester
KwiSeshini yokuwa yeNkomfa ka-Okthobha ka-14, izikhundla ezithathu malunga nomba wokumiselwa kwabasetyhini zathiwa thaca. Kwikomiti ebiwufundile lo mbandela, akuzange kufikelelwe kwisivumelwano. Ngoko ke, abafundi bezakwalizwi abathathu bacelwa ukuba bachaze izikhundla ezahlukeneyo kwabo babeze endibanweni ngemizuzu engama-2014 sisinye. Ngokuqinisekileyo, iingxelo ezibhaliweyo ezineenkcukacha ezininzi zikwakhona. Zifumaneka esidlangalaleni kwi-Intanethi.
Eli nqaku lijonge ukunika ingqiqo kwizikhundla ezithathu (ngoonobumba abakhulu) kwaye kwangaxeshanye ukunika izimvo kuzo (ngohlobo oluqhelekileyo). Kwindibano yocweyo ezayo yeNkomfa Jikelele ngoJulayi 2015, kufuneka kubekho isigqibo esibophelelayo malunga noku ngokuvota kwedemokhrasi.
UGqr. CARL COSAERT WEYUNIVESITHI YASEWALLA WALLA UZIBOPHEZELE UKUMISELWA KWABASETYHINI NGOKUPHELELEYO: http://www.adventistreview.org/church-news/theology-of-ordination-position-no.-2
Ngokwemvelo, uCosaert wazama ngokuyintloko ukuphelisa iingxoxo ezichasene nokumiselwa kwabasetyhini. KUBA EBHAYIBHILENI UTHI, AKUKHO ABABRESISI NABAPOSTILE. KWAKHONA, UPAWULOS AKAMVUMELI IBHAYIBHILE UKUBA LIFUNDISE OKANYE LISEBENZISE IGUNYA PHEZU KWAMADODA, NGOKUSEKELELE KOMDA.
NANGONA NJALO, I-COSAERT IINGXOXO ZOKUTHI UYESU WAZALISA UBUNGELI BAWO WONKE AMAKHOLWA WAZE WENZA UMFAZI WALINGANA NENDODA ( Galati 3,28:XNUMX ), yingxoxo eneneni ekungekho bani uyiphikisayo. Umbuzo ngowokuba ingaba oku kukwaphelisa nakuphi na ukwabiwa kweendima. I-COSAERT IYAQHUBEKA ITHI AMADODA NABAFAZI BAFUMANE IZIPHO ZIKAMOYA UKUSUSELA NGELIXESHA. Wonke umntu uyavumelana noku.
Makhe sijonge iingxoxo ngokubhekele phaya: UMTHETHO KAPAULINEN KUBANTU ABAFAZI KWEYO-1 KUTIMOTI 2 UFANELE UQONDE NGEMEKO YOKUNIKEZELELA IBANDLA LASE-EFESE. Apho abafazi babeza kuzibandakanya nabafundisi bobuxoki, kungoko baye barhoxiswa imvume yabo yokufundisa. Kulapho kufuneka unikele ingqalelo. Ngaba ivesi yeBhayibhile iphinda itolikeke apha ngento ebizwa ngokuba kukubunjwa kwakhona ngokungathi ayinakuba nantsingiselo namhlanje?
I-COSAERT IYAQHUBEKA: KWEZINYE INDAWO UPAWULOS UTHETHA AMAFAZI KWIINKOKHELI: I-EUODIA, SYNTYCHE NOFEBE ( FILIPI 4,2.3:16,1; ROMA XNUMX:XNUMX ). UWodiya noSintike babizwa njengabasebenzi bevangeli. Bonke bayavuma ukuba abafazi bebesoloko benendima enkulu ekusasazeni iindaba ezilungileyo. Noko ke, oku akujongwanga apha, ngumba wokumiselwa kwabadala (umveleli, ubhishophu), iofisi eqhutywa ziinkokeli zecawa nabefundisi kwicawa yethu. UFibhi, naye, wayekhonza njengomdikoni kuphela.
I-COSAERT ICHAZA NGAKUMBI UKUBA UKUWA KUKA-EVA KUKHANGELA KUPHELA UPAWULOS NJENGOMZEKELISO OMANDLA WENGOZI YOKULINGA ABAFAZI. WAKWEHLISA UMYALELO WENDALO UKUBONISA UKUBA UTHIXO AKAFUNA UMFAZI UKULAWULA INDODA, KODWA UBE EME Ecaleni Lakhe NGELUNGELO ELILINGANAYO. UKUBA U-ADAM WADALWA KUQALA AKAMNIKA IGUNYA PHEZU KOMFAZI WAKHE. KUNOKUBA YONKE INDALO YAYILUPHUHLISO ESIBELE KWIGQIBELO.
Kodwa ukuba ufunda isicatshulwa ngokungenamkhethe, kunzima ukulandela le ngqiqo ngokupheleleyo:
“Kwangokunjalo ndinga ukuba abafazi banxibe ngendlela enesidima, endilisekileyo, enesidima, ingabi kukuphotha iinwele, nokunxitywa kwegolide neeperile, nesambatho esinxitywe; Umfazi makafunde ethe cwaka, ekuthobeleni konke. Ke andimvumeli umfazi ukuba afundise [indoda], nokuba ayilawule indoda; makathi cwaka. Kuba kwabunjwa uAdam kuqala, kwaza kwalandela uEva. Kwaye akukhohliswanga uAdam, kodwa umfazi wakhohliswa waza wawela ebugqilini; wothintelwa ke ngoko ekuzaleni kwabo, ukuba bazingisa elukholweni, naseluthandweni, nasebungcwaliseni, benengqeqesho.” ( 1 Timoti 2,9:15-XNUMX ) AmaKristu athanjisiweyo amele ahlambuluke aze agxininise elukholweni.
Umxholo weli candelo leleta ukwabonelela ngeengxoxo ezimbalwa kakhulu zokutolika ngokwenkcubeko.
NGOKUTSHO KUKA-COSAERT, eyoku-1 KWABASEKORINTE 11 IKWABHEKISA KWIMEKO EKHETHEKILEYO YEBANDLA YENKCUBEKO APHO AMABHINQA AYISIZA Ihlazo KUMAQELA ABANTU. KUNGOKO UPAWULOS UTHI UMFAZI WADALWA UKUZISA IBUNISO ENDODENI. KODWA UBUYE UTHI AYIKHO INDODA EZALWA INGENAMFAZI. KE NGOKO, AMADODA KUFUNEKA ABENZE IMBONISELO KUBAFAZI BAWO. UKOngezelela, ESI SAHLUKO ASIKHO MALUNGA NEMIBUZO YOLAWULO, IGUNYA, OKANYE UKUMISELWA. ILUNGELO LOMFAZI LOKUTHANDAZA KUKAWONKE-WONKE NOKUPROFETA LIQINISWE APHA.
I-Cosaert inokuba ichanile kakhulu malunga naloo nto. Kodwa eyona ngongoma yesi sahluko ngokumalunga nokumiselwa kwabafazi yile: “Ndithanda ukuba nazi ukuba uKrestu uyintloko yayo yonke indoda, yaye indoda iyintloko yomfazi, yaye uThixo uyintloko kaKristu . . . umntu...ungumfanekiso nozuko lukaThixo; ke yena umfazi luzuko endodeni. Kuba indoda ayiphume emfazini, ngumfazi ophume endodeni; kuba indoda ayidalwanga ngenxa yomfazi, kwadalwa umfazi ngenxa yendoda.” ( 1 Korinte 11,3.7.8:XNUMX, XNUMX, XNUMX ) Ukuba uPawulos ngokwenene—kwaye siyakholelwa ukuba wayengumbhali ophefumlelweyo, ngoko kunzima ukumchaza amazwi akhe ukuze aphike amazwi akhe. ukunyaniseka jikelele.
UCOSAERT UCHENZA ABAPROFETI ABATHATHU UMIRJAM, UDEBORA, NOHULDA UKUBONISA UKUBA AMABHINQA ANEINDIMA ZOKUKHOKHELA ZOKOMOYA NGAPHAMBILI KWITESTAMENTE ENDALA. UDEBORA WAYE WENZA NJENGEJAJI NOMIRJAM NJENGENKOKELELI EKUNYE ABAKHULU BAKHE UMOSE NOARON. Kaloku, uMiriyam nomntakwabo uAron babehlala “emthunzini” kaMoses bada baba neqhenqa okwexeshana xa wayefuna ukuphuma kwesi sithunzi. Ekuphela kokhokelo iBhayibhile ethetha ngalo kuMiriyam lubhekisela kumaSirayeli: “Bonke abafazi bamlandela.” ( Eksodus 2:15,20 ) Abafazi bakaMiriyam baqhubeka bemlandela.
Njengomprofetikazi, uHulda wayesisithethi nje sikaThixo yaye engenasikhundla kwaSirayeli. NguDebora kuphela obalaseleyo ngenxa yendima yakhe yobudoda. Kodwa uchaza isizathu saloo meko ingaqhelekanga: “Kwakukho iinkokeli ezazingekho kwaSirayeli, ezazilahlekile de mna, uDebhora, ndaphakama, de mna, unina kaSirayeli, ndema.” ( ABagwebi 5,7:XNUMX ) Le yindlela ekwaba njalo ngayo. UThixo uthanda namhlanje kwiimeko ezinzima Ukubiza kunye nokuxhobisa abafazi kubulungiseleli obufanayo. Kodwa umgaqo ongeniswa kwibhunga ukuze kuvotwe awunakuphuma kulo.
U-COSAERT UYAVUMA UKUBA UPAUL UKHANZA INDLELA YOKUKHETHA UMDALA OKANYE INKOKELI YECANDELO UKUBA UMELE ABE yindoda KOMFAZI OMNYE. NANGONA KUNJALO, UCINGA OKUFANAYO KUSEBENZA KUBADIKONANI. KODWA KWABASEROMA 16 KUBIZWE UDIKONSI. AYIKUQINISEKISELWA UKUBA ABADALA NABADIKONANI BAFUNEKA AMADODA KUZO ZONKE IIMEKO. UClinton uya kujongana nale ngxabano ngakumbi ngezantsi.
EKUGQIBELENI, i-COSAERT IKHALA UKUBA UELLEN WHITE WAKHUTHAZA ABESIFAZANE UKUBA BAKHONZE KWIZIKHUNDLA ZOBUNKOKELI KWAYE WAYEKHONZA KWESI NDAWO APHA. Liyinyani: ivangeli ibuyisela abasetyhini kwixabiso nakwiwonga uThixo awayenenjongo yokuba babe nalo, kwaye namadoda awayezicingela njengoonozakuzaku ababalulekileyo bakaThixo aye abacalula ngokungafanelekanga abafazi.
Nangona kunjalo, abaxhasi bokumiselwa kwabasetyhini bayasilela ukuxabisa impembelelo abafazi abayihluthwayo xa besikelelwa izikhundla zobunkokeli. Inyathelo elilandelayo ngokuqinisekileyo liya kuba yinkqubo yekota ngaxa lithile. Abantwana bakaMfundisi sele benobunzima, kwaye abantwana bakamfundisi ngokuqinisekileyo baya kuba nzima ngakumbi. Ngoko ke amadoda nabafazi bakaThixo besizukulwana sesibini baye bancipha.
Bambalwa namhlanje abayiqondayo into yokuba umsebenzi wokuba ngumama ubaluleke ngaphezu kwalowo wenkokeli karhulumente. Kuyo nayiphi na imeko, u-Ellen White akazange abe neofisi kamasipala. Zazinganqongophala iinkokeli zamadoda ngemihla yakhe. Umyeni wakhe wayengumongameli wekomfa yajikelele, hayi yena. Wamandulele kwakhona kumbono wendlela emxinwa {2T 596.2}. Wawufeza umsebenzi wakhe njengomama kwaye akazange azivumele ukuba abekwe kwiziko okanye afaneleke ngenye indlela njengelizwi lesiprofeto ngexesha lobomi bakhe.
Lilonke, iingxoxo zikaCosaert azikholeleki.
UGqr. NICHOLAS MILLER WASE-ANDREWS I-YUNIVESITHI YETHELOGICAL SEMINA WAYEYISITHEMBI SABO BONKE ABAFUNA UKUMISELWA KWAMADODA KUBE NGUMTHETHO NOMYALELO WABASETYHINI UKUBA INGQIQO YOMTHETHO. NANGONA KUNJALO, NJENGESI PONDLO, EZI ZINTO ZAMANDLA KUFUNEKA UVUMELELWE LIHLUKO LOMBUTHO OSEBENZAYO, KWAYE AKUKHO MBUTHO OKANYE IBANDLA LENGINGQI EKUFUNEKA UNYANZELWE KULO MSEBENZI.
http://www.adventistreview.org/church-news/theology-of-ordination-position-no.-3
Esi mhlawumbi sesona sikhundla sinzima. Kusisiphumo sokukhangelwa kwesivumelwano soxolo phakathi kwezinye izikhundla ezibini. Oku kujonge ukuthintela nakuphi na ukwahlulwa kwezo yunithi zengingqi zoluntu lwethu lwezenkolo olungathanda ukumisela abafazi kubulungiseleli bokushumayela kwaye kwezinye iimeko benze oku bebodwa ngokuchasene nesigqibo seNkomfa Jikelele.
Miller ngokuchasene nokungeniswa OKUPHAKADE KONYANA KUBAWO FUTHI NGOKO NXAMELE UKUKHOKHELA KOMNTU PHEZU KOMFAZI NGAPHAMBI kokuwa. LE NDODA yayimiselwe ukuba YYINTSAPHO EPHAMBILI KUPHELA EMVA KOKUWA. KWAKHO AMADODA EBANDLENI ABIZWA KUBUNKOKELI, KE KE UPAWULOS UBHEKISELELE KULUNGELELWANO LWENDALO NOKUWA.
Nasi isiphene kwingxoxo yakhe. UPawulos unokukusekela njani ukuzithoba komfazi kwindoda ngokolandelelwano lwendalo—oko kukuthi, indoda yadalwa kuqala—ukuba le ngxoxo ayibhekiseli kwiBhayibhile? NgokukaMiller, phambi koKuwa kwakungekho kubekwa phantsi, nokuba komfazi endodeni, okanye koNyana wobuthixo kuBawo.
UMILLER UTHETHA NGAPHEZULU PHEZU KWENXABA YOBUNKOKELELI AMADODA ANAWO IBANDLA, EKUPHELA INTLOKO EBANDLENI NGUYESU. ABAFAZI KUFUNEKA BAZITHOBE KUYE KUPHELA. KWAKHONA, IZIPHO ZIKAMOYA ZIYA KUNIKWA AMADODA NABAFAZI. NANGONA KUNJALO, KWI-OFISI YABANTU ABADALA, ISINI SISADLALA INDIMA. KODWA YINYE YENKCAZELO EZININZI KWAYE AKUYONA EYONA KUBALULEKILEYO, KODWA INOMBONO ENGAPHEZULU ENGAKHO UMNTU WOKUZIPHATHA.
Lumka apha! Ezinye iibhidi ezininzi zinokutyhalelwa ngokulula kudidi lwepragmatic. Ngokukhawuleza ukuba umyalelo awunanto yakwenza nokuziphatha, ulahlekelwa ubunzima kunye namandla okubopha.
NANGONA kunjalo, uMILLER UYALA UKUTOLIKWA KWE-1 KUTIMOTI 2 KUNYE 1 KWABASEKORINTE 11 NJENGEMITHETHO EZODWA KWIIMEKO EZIZODWA ZENKCUBEKO. UKUBA UYAYILANDELELA, KUNGXESHA UBUNOKUTOlika KWABASEROMA 1 NGALE NGXELO UKUZE UBESEMTHETHWENI INDLELA YOKUPHILA KWE-GAY. Ewe, ezinye iicawa zamaProtestanti ziye zasandulela kweli khondo.
UMILLER UQHUBEKA UKUBA KUYO YONKE IMBALI UTHIXO UHLALA EFIKELE ABANTU BAKHE. UMZEKELO, WAYENZA UMNQWENELO KASIRAYELI WOKUMKANI, NANGONA OKU AKUFANELEKILEYO. WADE WAMAZISA LE KING NGOMPROFETI WAKHE. Inene, ukuba sivotela ukumiselwa kwabasetyhini kule ngxoxo, kufuneka silungele iziphumo ezibi. Ukubandezeleka okungathethekiyo kwamfikela uSirayeli: iyantlukwano, imfazwe, unqulo-zithixo nokuthinjwa. Ngokuqinisekileyo sixelelwa ukuba siphinda imbali yakwaSirayeli. Kodwa akufuneki uyinxibe ngengqondo!
UMILLER UTHETHA UKUBA IINTOMBI ZIKAZELOFHAD ZAVUMELEKELA UKUFUMANA IMPAWU NAKUBA BANGAKUNIKEZELWA NGOMTHETHO. Kaloku, umthetho kaMoses wawungenzelwanga ukuba ube lilizwi lokugqibela likaThixo. Yathatha abantu kwinqanaba ababesangeneka kulo. Isigwebo sokufa, idini lezilwanyana kunye nokutyiwa kwenyama kwakufuneka phantsi kweemeko ezithile. Nangona kunjalo, uxolelo kunye nokutya imifuno azichasananga nomoya womthetho.
Ngokunjalo, amalungelo abasetyhini ngokuqinisekileyo anokwandiswa, kuba amava abonise ukuba abafazi babandezeleka kakhulu ngamadoda kwimbali.
AMAGAMA ESILANDELAYO MILLER DAVID. WAKWAZI UKUBA UKUMKANI NANGONA UMKHULU WAKHE WAYENGUMMOWABI YAYE NGOKOMTHETHO KAMOSES AKUFANELE ANGACEBELWE ABANTU BAKWASIRAYELI. UDAVIDE KWAKUNYE UDAVIDE WAZISELA IZOnka ZOKUBONISA, EBEZIGCINELWE ABABINGISI PHELA.
Lena Yinyaniso! Noko ke, ukwahluka kukaThixo ngenceba akunakusetyenziswa ukuze kufumaneke umgaqo oqhelekileyo okanye owahlukileyo, ngakumbi xa kufikwa kwimiba yasekuhlaleni neyemibhiyozo.
UThixo usaqhubeka esimangalisa namhlanje ngokunyathela iindlela ezingaqhelekanga. Kodwa ngaba oko kuthetha ukuba kufuneka sizibethelele ezi ndlela kumqulu wethu?
IBHUNGA LEZENZO, SO MILLER, KWAKUFUMANA INKQUBO YOKUTHINTELA UKWAHLUKANA KWEBANDLA. Ewe ngumzekelo kuthi. Kodwa oku kuthotyelwa kwemithetho kaMoses kwakumele kubekwe phezu kwabeeNtlanga. Imiqobo ekusasazweni kweendaba ezilungileyo phakathi kwabantu bonke kufuneka isuswe, kodwa ngaphandle kokwenza izinto ezimbi.
Ukuba inkomfa yajikelele yayiza kuthatha isigqibo sokuba ngaba abafazi bavunyelwe ukuba babhaptize abanye abafazi, umzekelo kumazwe amaMoslem apho kungenakucingelwa ukuba abafazi abaninzi bachukunyiswe kwaye babhaptizwe ngumntu ongamaziyo, ndingavota ngoko nangoko. Kodwa ayisiyiyo loo nto. Eyona nto iphambili kulo mbuzo yindlela ebaluleke kakhulu yabasetyhini.
EKUGQIBELENI UMILLER WAKHANKA UKUBA UELLEN WHITE UXHASA UKUBA KWIMIMANDLA EKUDE APHO AKUFIKELELWA KHONA MSHUMAYELI, ABANTU ABANGAQINISEKISIWEYO BANOKUBHAPTIZA. KWAKHONA Gxininisa Indima YAMAFAZI KWIIMEKO ZIKAXAKEKA APHO AMADODA AYISILELA UKUWENZA. Ndivuma ngokupheleleyo! Nangona kunjalo, ndicinga ukuba akunakwenzeka ukunika amandla okwenza izigqibo kumacandelo. Kwimeko yonxunguphalo, inyathelo elikhawulezileyo lisoloko lifuneka, lisenza amaphepha-mvume angabiyomfuneko.
Ngokubanzi, ingxabano kaMiller indibetha njengomngcipheko. Isenokuba namandla okuthintela ukwahlukana kwiiyunithi zommandla ngamnye okwangoku, kodwa ekuhambeni kwexesha igcina umngcipheko weziphumo ezibi kakhulu, njengoko kunokubonwa kumzekelo kaSirayeli.
UGqr. CLINTON WAHLEN WEZIKO LOPHANDO LWEBHAYIBHILE UTHATHA INDLELA YOKUCHASELA UKUMISELWA KWABASETYHINI. ESI IMEKO SIKWAKUBHENGEZA UKUBEKA UKUMISELWA KWEENKOKHELI ZEENKONZO, OKUTHILE KUQHELEKILEYO KWEZINYE IINDAWO NGAPHEZU KWEMINYAKA. NGEXESHA ELINYE, UKUKHUTHAZWA NGOKUBANZI KWAMATHUBA ABESIFAZANE KUCEBISWA.
http://www.adventistreview.org/church-news/theology-of-ordination-position-no.-1
OKOKUQALA, ULONYULO LWE-CLINTON LUQINISEKISA ISIVUMELWANO NEZINYE INDAWO ZILANDELAYO:
UYESU NGUYE KUPHELA INTLOKO YEBANDLA; Onke amakholwa abizelwe INKONZO; IZIPHO ZIKAMOYA ZIZIMELEKE NGESINI; ONKE AMAKHOLWA ANGABABINGISI; INDODA NOMFAZI ZIDALWE UTHIXO UKULINGANA; KUKRISTU MAKUKHO umYuda namGrike, NOMA yindoda NOMFAZI; KWAYE EMVA KWEMVULA OBONA OMNYANA NEENTOMBI.
Kodwa ngoku kwiingxoxo awahluke ngazo kwezinye izikhundla ezibini: 1. UTIYOTE WAYENGEYONCWADI EYA IBANDLA KODWA EYOKUMFUNDISI WEGOSPILE KWAYE KE UNGABONELEKANGA KWIMEKO YEBANDLA LASE-Efese. Ewe, eneneni asinakukhupha nayiphi na incwadi yeTestamente eNtsha njengemeko, nditsho neeleta eziya emabandleni. Ngokuqinisekileyo iLizwi likaThixo lingumlinganiselo wethu. Kodwa kumbandela ngamnye, zonke iindinyana ezifanelekileyo ezivela kuso sonke iSibhalo kufuneka zifundwe. Ngale ndlela sinokubona ukuba isibhalo sithetha ngantoni kuthi namhlanje.
XA UPAWULOS AFUNA UKUBONAKALISA NGESINI, ATHI KHETHA, WENZA OKU ( 1 TIMOTI 2,1.4.5:1 ). KODWA UKUBA UCHAZA NGESINI NGINGCACILEYO, UYENZA OKU KWAKHONA KUBE NGQONDO ( 2,8 TIMOTI 15:1-3,1 ). Ukongezelela, kwezinye iindinyana uzichaza ngendlela yokuba umntu wesini esinye angabandakanywa ngokupheleleyo ( 10.12 Timoti XNUMX:XNUMX-XNUMX, XNUMX ). Le ngxabano ayigxothwanga lula.
KWABOBINI UTimoti NOTITO UBHALELA UKUBA ABADALA NABADIKONANI BABE yindoda YOMFAZI OMNYE. KODWA AMADIKONSE AYA KUCHAZWA NJENGEQELA ELIKHETHEKILEYO NEENKGCAWU YALO (1 TIMOTI 2,11:2,3). UTito 5:4-6,1.3 uqinisekisa ukuba abafazi mabakhonze abanye abafazi. Bade babe negunya elicacileyo lokufundisa (v. 18,24). Ngokuchaseneyo, amadikoni okuqala nawo ayenikwe imbopheleleko yokukhathalela abahlolokazi baze ngaloo ndlela balungiselele abantu besini esahlukileyo (IZenzo 27:XNUMX). Njengesibini esitshatileyo, uAkwila noPriska babekwazi ukunyamekela umzali wabo uApolo kunye ( IZenzo XNUMX:XNUMX-XNUMX ). Kodwa ukuba ibhinqa elingatshatanga liye lamkela indoda, oku bekungayi kubalwa "njengentlonelo."
UKHETHO LUYAQHUBEKA, KWAKULE LETA INYE UPAWULOS UTHETHA NGABAHLOLI ABABEBE “NGABAMFAZI WOMNDO” ( 1 TIMOTI 5,9:XNUMX ) , INGCACISO YAKHE NGENXA KAKHULU. INGXELO ELUNGILEYO! KWAKHONA IMIYALELO YOKUZIPHATHA NGOKUPHELELEYO, NJENGESIDLO SESIDLO SENKOSI OKANYE UMYALELO WABASHISHINI, ONGAYIYO INGXALENYE YEMITHETHO ELISHUMI KWAYE ESENOMNQOPHISO OBOPHELAYO. Kanjalo!
INDALO KA-ADAM NGAPHAMBI KUKA-EVA KWAMNIKE UXANDUVA ELIKHETHEKILEYO. ENENZE, NGAPHAMBI KOKUBA U-EVA UDALIWE NJENGONCEDO LWAKHE, WAWUFUMANA UMTHUNYWA WOKUGCINA ISIDYA WAYE WAFUMANA ULWAZI AMANOKUTYA NGAYO. U-EVA EYEDWA AKAYOSITHABA SENDALO, KODWA UMTSHATO KUNYE NE-SABATHA YIMBALASANE YEINGXELO EZIMBINI ZENDALO. Loo nto ibangela umdla! Wazithiya amagama izilwanyana ngaphambili. Ezo yure zimbalwa zokukhokela zamenza uAdam waziva enoxanduva.
Xa indoda nomfazi badibana okwesihlandlo sokuqala, yayingenguye uEva owathiya indoda yakhe igama, kodwa nguAdam umfazi wakhe: “Eli ke lithambo lasemathanjeni am, yinyama yasenyameni yam! Ufanele ukubizwa ngokuba 'ngumfazi'; ngokuba uthatyathwe endodeni. Ngenxa yoko indoda iya kumshiya uyise nonina, inamathele kumkayo, babe nyama-nye ke.”— Genesis 1:1,23-24 .
Kunokucingelwa ukuba uAdam waqala wazisa umfazi wakhe kwinqanaba langoku lolwazi kunye namava kwaye ngale ndlela ubudlelwane obukhethekileyo bokuthembana buphuhlisiwe. Ngokwenjenjalo, uEva waqonda ukuba uAdam wayengumkhuseli nomkhokeli wakhe. Nangona kunjalo, akazange asixhaphaze isikhundla sakhe nangayiphi na indlela, kodwa wasebenzisa kuphela okona kulungileyo kukaEva. Ngoko ke wayeneenzuzo kuphela, engenaziphene, yiyo loo nto kufuneka sithethe ngamalungelo alinganayo kunye nexabiso elilinganayo.
ABANYE BABANGA UKUBA UKUBA UKHETHA EYO-1 KUTIMOTI 3,2:1 (OMDALA MELE UBE INDODA YOMFAZI) NGOKONKOQO, UFANELE UYITHATHE EYO-14 KWABASEKORINTE XNUMX NGOKONKOqobo. ITHI INKOSIKAZI MAKATHULE EBANDLENI. UWAHLEN NGOKU UCHAZA UKUBA ESI SAHLUKO AYIKHO MGAQO NGOKUBANZI, KODWA MALUNGA UKUSUSWA KWESIXHOBO KWINKQUBO YENKONZO YEBANDLA LASEKORINTE. ABANYE ABAZALWA BABETHETHA NGEELWIMI BENGEMPAKALI, ABANYE BABONELELA NGENDLELA ABAYITHETHA BENGALINDI UKUJIKA KWABO, KWAYE OODADE BEBUZA IMIBUZO YABO. UPAWULOS WAYALELA ONKE AMAQELA AMATHATHU UKUBA AKAKWAZI UKUGCINA UMYALELO. Oku akukokutolikwa kwakhona, kodwa kuvela kumxholo osondeleyo.
NANGONA AMABHINQA AYEYENZA IMISEBENZI EBALULEKILEYO EBHAYIBHILENI, AKUKHO MNYE UBISISI KWITESTAMENTE ENDALA, OKANYE UMPOSTILE OMNYE OKANYE UMSHUMAYELI OKHOKELA IBANDLA. UMTHETHO KAMOSI WATHUMELA KUPHELA AMADODA UKUYA KUBABINGISI KWAYE UYESU WABIZA AMADODA AYI-12 UKUBA ABANGAbapostile. NGOXA KUNGEMFUNEKO UKUBA UBE NGUMJUDA ONGAPHEZULU UKUZE UBE NGUMDALA, IMFUNEKO YOKWESINI AYISANGE ITSHINTSHE. ISINI YINKQUBO YOKUQALA ETHETHWA KWEYO-1 KUTIMOTI 3,2:XNUMX YAYE IBALULEKILE KE.
Ngokwenene iincwadi zeVangeli ziyababiza ngamagama abafundi abangamabhinqa bakaYesu, kodwa abafazi babekhululekile kwizikhundla zabo yaye basebenza ngakumbi ngokuthantamisa nangokuzola kunamadoda, ngokufuthi benempembelelo enkulu ngakumbi. Noko ke, la madoda acelwa ukuba anyamekele ezo zakhiwo.
Lilonke, ndiziva isikhundla esibekwe phambili nguClinton Wahlen sesona sikufutshane eBhayibhileni.
Kwinkcubeko ehambela kude ngakumbi nangakumbi eBhayibhileni, sifanele sibonise ukuba uThixo ufuna ukubumba zonke iinkalo zobomi ngelizwi lakhe elityhiliweyo, kwanokuba oku kugqalwa njengengafanelekanga ngokwezobupolitika.
Kwangaxeshanye, kufuneka siphile ngokuphandle ezona nkxalabo zabasetyhini kunye nabalwela amalungelo enkululeko, ezinye zazo ezisemthethweni, ngokuphakamisa ixabiso kunye nesidima sabasetyhini kangangokuba kungabikho mntu ufumana uluvo lokuba abafazi bayacinezelwa okanye bagcinwe bebancinci. Apha. Xa kwanabona magosa aphezulu bezibona njengezicaka kunokuba iinjengele zomzimba kaYesu, abafazi becawe yethu ekugqibeleni banomkhosi wabakhonzi ecaleni kwabo.
Kodwa isidima sabafazi asiphakanyiswa xa bebhaptiza amadoda, betshata izibini ezitshatileyo, bengcwaba abafileyo, babe ngabafundisi bamabandla, iinkokeli zemibutho, iimanyano nezantlukwano ngenxa nje yokuba besandul’ ukufumana ukumiselwa.
Enoba sithini na isigqibo ngo-2015, uThixo uza kuqhubeka ebakhokela abantu bakhe ukuze bangene nakwizilingo ezinkulu. Ubuqaqawuli bakhe obunyulu, ubume bakhe obuthambileyo bukhanyisela umhlaba wonke. Kwaye njengoko kuvavanyo lokuqala olukhulu ngexesha leziganeko zeKalvari, kulindeleke ukuba abafazi nabo badlale indima eqinisekileyo kolu vavanyo lukhulu lokugqibela. Babengabokugqibela emnqamlezweni, nabokuqala engcwabeni. Uthando kunye nokuzinikela kwabo kuya kubavumela kwakhona ukuba baphume kule ngxaki njengamaqhawekazi angenakuphikiswa.
UThixo yiba nenceba kuthi madoda ukuba sijongane noxanduva lwethu kwaye, ngaphezu kwako konke, sifikelele iintliziyo zamadoda kweli hlabathi ngeendaba ezilungileyo ukuze iinkokeli ezininzi zamadoda zifumaneke kwinqanaba lasekhaya, lengingqi kunye nelesizwe. Kwangaxeshanye, ngamana uThixo angasingcwalisa isimbo sethu sobunkokeli ngendlela yokuba abafazi bazive bekhululekile ukuba nenxaxheba kubulungiseleli, bekhululwe kulo naluphi na ulawulo lwamadoda, ulawulo okanye ingcinezelo. Emva koko umbuzo wokumiselwa kwabasetyhini awusayi kusikhathaza.
Shiya Comment