Ngaba thina sizele okanye siziindlalifa kunye nezithembiso neziprofeto zamaJuda? Ngaba amaYuda, kuquka amaYuda anamhlanje, anesigxina esikhethekileyo esisekelwe eBhayibhileni? NguKai Mester

AmaKristu amaninzi kunye nama-Adventist athambekele ekuziboneni njengeendlalifa ezisemthethweni zobuYuda. AmaYuda amgatyayo uMesiya yaye ngoko ayengamele aphinde azibize ngezithembiso zeBhayibhile. Izithembiso uThixo awazenzayo kuSirayeli ngoku ziya kusebenza kwibandla lamaKristu ngakumbi kwiBandla lama-Adventist njengoSirayeli wokomoya namhlanje.

Ngenxa yesi simo sengqondo, umntu uthetha ngamaYuda ngendlela ehlazisayo, encuma—enovelwano ngeyona ndlela—indlela yawo yokugcina umthetho nangaphezu kwayo yonke iSabatha. Owu, ukuba nje bebenokumamkela uYesu baze babe ngamaKristu!

Enyanisweni, siyakholelwa ukuba ngokuthululwa koMoya oyiNgcwele, izithembiso zeBhayibhile ngokuthe ngcembe ziye zaba nokufumaneka kuzo zonke iintlanga neelwimi. Kodwa asimele silibale ukuba uYesu wayezibona enguKumkani wamaYuda.

Ngaba siyamthanda uKumkani wamaYuda?

UPilato wambuza ngokuthe ngqo uYesu, wathi, Unguye na uKumkani wamaYuda? UYesu wathi kuye: “Nawe utsho!” ( Mateyu 27,11:21,39 ) UYesu ungumYuda yaye abapostile bakhe babengamaYuda de kwasekufeni kwabo. UPawulos wavuma esithi: “Mna ndingumYuda waseTarso.” ( IZenzo XNUMX:XNUMX ) Ngaba siyamthanda uYesu? Ngoko ke, ulwalamano lwethu namaYuda kwakuya kufuneka lube lolona lusondeleyo. Ngaba kwakha kwenzeka kuwe ukuba ube nobudlelwane obahluke ngokupheleleyo kwilizwe, abantu balo, ulwimi lwalo emva kokuba usondelelene nomntu weli lizwe?

Kuphi ukuthobeka kwethu?

Zafika izazi zasempumalanga, zathi, Uphi na lo kumkani wamaYuda uzelweyo? Kuba sibone inkwenkwezi yakhe empumalanga yaye size kumnqula!” ( Mateyu 2,2:XNUMX Elberfelder ) Masibe nokuthobeka okufanayo njengale nzala ka-Abraham size sivume ukuba asiyonzala kaYakobi ngokuthe ngqo, asingobantu bangaphandle. abanyuliweyo naba beze kuqubuda kuKumkani wamaYuda na?

Uphi umbulelo wethu?

Ngaba bekungayi kuba “kubuKristu” ngakumbi endaweni yokuziva bhetele kunamaYuda nokuwajongela phantsi ukuba sibonakalisa umbulelo okhethekileyo kuwo? Kungenxa yokuba uYesu ngokwakhe wakha walatha kumntu ongengomYuda waza ngaloo ndlela wabonisa nakuthi kwanakuthi: “Usindiso luphuma kumaYuda.” ( Yohane 4,22:XNUMX ) IMithetho Elishumi, inkonzo ecacileyo yengcwele, imbali yosindiso noYesu, iMithetho Elishumi. UMesiya noMhlawuleli, konke oko sikutyalayo kungekuphela nje kuThixo, kodwa nakumaYuda awavumela ukuba asetyenziswe nguThixo ukuze asinike izipho. Ngokuqinisekileyo amaYuda amshiya uThixo ngokuphindaphindiweyo aza akamthobela. Kodwa ukukhangela kwimbali yobuKristu kubonisa ukuba asikhange sibe bhetele. Kodwa sinethuba lokufunda kwiimpazamo zamaSirayeli. Ngoko sinokuba nombulelo ngeendlela ezininzi kumaYuda.

Umyalelo ochanekileyo!

“Andinazintloni ngazo iindaba ezilungileyo zikaKristu; kuba amandla kaThixo lusindiso kuye wonke umntu okholwayo, umYuda kuqala, kwanomGrike.” ( Roma 1,16:XNUMX ) Ibhalwe ngoobani le vangeli? KumaYuda nakwiiNtlanga. Kodwa kuqala kumaYuda. Esi sivakalisi sidla ngokuqondwa ngokulandelelana kweziganeko. Kunjalo: Okokuqala uYesu weza kumaYuda kwaye kuphela kamva apho iindaba ezilungileyo zaya nakwiiNtlanga. Kodwa ngaba ngokwenene siyifumene intsingiselo epheleleyo yale ndinyana yeBhayibhile? hayi

Iindaba ezilungileyo zihlala kwaye kuyo yonke indawo kuqala kumaYuda. Ngoba? Abekho abanye abantu abaneemfuno ezininzi kangaka zokuqonda ivangeli. ITestamente eNdala iphela, inkolo yamaJuda iphela igxile kuMesiya. Umthetho nabaprofeti, ulungiselelo olungcwele, amadoda okholo—yonke into yalatha kuye, nkqu nokusebenzelana kwembali kukaThixo noSirayeli kuqulethwe yivangeli. Akumangalisi ke ngoko ukuba yashunyayelwa okokuqala kumaYuda. Akumangalisi ukuba amaYuda ayenokuyisa iindaba ezilungileyo kwiiNtlanga njengabanye abantu.

Masingalibali ukuba ekuqaleni ibandla lokuqala laliquka onke amaYuda! Ngoko amaYuda ewonke akazange amgatye konke konke uMesiya, kodwa inxalenye ethile kuphela.

Ngaba oku kuyasitshintsha isimo sethu sengqondo ngamaYuda? Ngaba uthando lwethu ngaba bantu luyakhula?

Iintsikelelo ezininzi, ezinye iziqalekiso, iintsikelelo ezingakumbi

“Kuba imbandezelo noxinaniso kuwo wonke umphefumlo womntu owenza okubi, kuqala kumYuda, kwanakumGrike; kubekho uzuko ke, nembeko, noxolo, kubantu bonke abenza okulungileyo, kumYuda ukuqala, kwanakumGrike.”— Roma 2,9:10-XNUMX;

Umthetho wentsikelelo nesiqalekiso, awawushumayelayo uMoses koonyana bakaSirayeli entlango, usebenza kubo bonke abantu. Kodwa ibetha amaYuda kuqala kuba ulwazi ngayo ibonakala kuwo kuqala. Ukugatywa kukaMesiya kwaba nemiphumo ebuhlungu kubantu bamaYuda, kodwa kunjalo nakuthi. Ngokuba sonke sambethelela uYesu emnqamlezweni ngezono zethu. “Kuba kuye uThixo akukho kukhetha buso.” ( Roma 2,11:XNUMX ) Ngaphandle nje kokuba amaYuda ayawuqonda umgaqo wesizathu nomphumo ngokungafaniyo nabanye abantu aze ke ngoko abubone kuqala. Kodwa hayi nje isiqalekiso, kodwa nentsikelelo.

Imbali yamaYuda izaliswe ziimbandezelo unanamhla. Ukujonga nje uMbindi Mpuma kwanele ukuqinisekisa oku. Ukanti imbali yamaYuda nayo izele ziintsikelelo. Ngabaphi abantu abancinane emhlabeni abanokukhangela emva kwimbali ende kangaka? Ngabaphi abantu abaye bagcina ubuni babo kakuhle? Ngoobani abantu abaye banegalelo elingaka kwilifa lehlabathi, kulwazi lwenzululwazi nakwinkqubela phambili? UbuYuda kunye no-Israyeli babodwa kwaye bahlala bevela bomelele kulo lonke uhlaselo lweentshaba. Uzuko, nembeko, noxolo kuqala kumaYuda enza okulungileyo.

Ngaba uThixo ubalahlile abantu bakhe?

“Ngoku ndiyabuza: Ngaba uThixo ubagibile na abantu bakhe? Makube lee oko! Kuba nam ndingumSirayeli, wembewu ka-Abraham, wesizwe sikaBhenjamin. UThixo akabagibanga bona abantu bakhe, awababonayo ngenxa engaphambili.”— Roma 11,1.2:XNUMX, XNUMX;

Kodwa ngaba awutsho na umzekeliso wabasebenzi-zidiliya othi: “Ubukumkani bukaThixo buya kuthatyathwa kuni buze bunikwe abantu abavelisa isiqhamo sabo” ( Mateyu 21,43:XNUMX )?

Kaloku, uPawulos ngokwakhe ukucacisa oku kubonakala kungqubana: ‘Bakhubeka ukuze bawe na? Makube lee oko! Kuthe ngesiphoso sabo, usindiso lwafika kuzo iintlanga, ukuze zibakhweletise.” ( Roma 11,11:XNUMX ) Ngoko ke, amaKristu athanjisiweyo awazange abonise isigidimi esingokweZibhalo esiphefumlelweyo esithi: “Usindiso luza kubenza baguquke.

Ekugqibeleni, i-Israel ayizange ilahlekelwe ukongama kwayo. Inyaniso yokuba iindaba ezilungileyo zifikile kwiiNtlanga zifanele ukunceda uSirayeli ukuba asindiswe kwakhona; kuba iindaba ezilungileyo zezomaYuda kuqala. “Ukuba abathanga bahlale ekungakholweni, bomiliselwa kwakhona; kuba uThixo unako ukubuya abamilisele. Kuba wena, xa wagawulwa kumnquma ongowasendle ngokwemvelo, wamiliselwa ngokunxamnye nemvelo kuwo umnquma wobungangamsha, kobeka phi na ke ukumiliselwa kwawo [amasebe] ngokwemvelo kowawo umnquma!” ( Roma 11,23:24-XNUMX ) Ngoko ke, kwakuza kubakho ixesha lokumiliselwa kwenu kumnquma wasendle.

Ngaba UThixo Akanabulungisa?

Abanye banokuzibuza ukuba akukho sikweni ngandlel’ ithile ukuba amaYuda anobu bukhulu. Kutheni le nto uThixo eqhubana nawo ngendlela eyahlukileyo kunelo lonke ihlabathi ngoxa kungekho ntlonelo ngabantu kuye?

UPawulos uvakalisa oku: “Okunene ngokweendaba ezilungileyo, baziintshaba ngenxa yenu; Kuba azinakuguquka izibabalo ezi, nobizo olu lukaThixo.” ( Roma 11,28.29:XNUMX, XNUMX ) UThixo umthanda ngenxa yoobawo. Ekubeni wayebathanda uAbraham, uIsake noYakobi, ubasikelela ngokuyintabalala. Nangona kunjalo inkululeko yakhe yokwala le ntsikelelo ibambe amandla esiqalekiso esoyikekayo.

Okanye kukupheliswa kweeyantlukwano zobuzwe?

Kodwa uPawulos akazitsho na ngokwakhe ukuthi: “Akukho mahluko phakathi kwamaYuda namaGrike; owalukileyo nongalukanga, umGrike, umSkitiya, ikhoboka, ukhululekileyo, kodwa uKristu ebonke, ekukho konke.” ( Kolose 10,12:3,11 Luther 84 )?

Ngaba asifanele siyikhathalele imvelaphi yethu size siyeke ukuthetha ngamaYuda nabangengomaYuda? Iindaba ezilungileyo zezomntu wonke, wonke umntu unokuyamkela kwaye abe ngumKristu okanye i-Adventist?

Ngale ngqiqo, kufuneka sizibandakanye nale mihla, ebizwa ngokuba yinkqubo yesini, esasaza ukulingana okupheleleyo kwazo zombini izini. Kuba noPawulos wathi, Akusekho mYuda namGrike; akusekho khoboka nakhululekileyo; akusekho ndoda nankazana; kuba nina nonke nimntu mnye, nikuKristu Yesu.” ( Galati 3,28:XNUMX ) Noko ke, uPawulos akazange athethe ukulingana ngokupheleleyo kwabantu besini, njengoko kunokubonwa kwamanye amazwi awawathethayo. Ubuni besini bubaluleke kakhulu eBhayibhileni njengobuntu bamaYuda ngokwahlukileyo kubantu beeNtlanga.

“Ke kwabo babiziweyo, amaYuda kwanamaGrike, sivakalisa uKristu, ongamandla kaThixo, nobulumko bukaThixo.” ( 1 Korinte 1,24:XNUMX ) Ngoko ke, abo babiziweyo, amaYuda kwanamaGrike, sivakalisa uKristu, amandla kaThixo, nobulumko bukaThixo.

Bobabini babizwa, amaYuda kunye neeNtlanga. Zombini zinendima kunye nomsebenzi wazo okhethekileyo.

Yiba ngumYuda kumYuda

Noko ke, uPawulos usibonisa ukuba asifanele siwakhweletise amaYuda kuphela ngokufumana usindiso emizimbeni yethu nangokuyikhanyisa. Wasifundisa enye into kwakhona:

Kuba nangona ndikhululekile kubo bonke, ndisuke ndazenza ikhoboka kubo bonke, ukuze ndibazuze abona baninzi. KumaYuda ndaba njengomYuda, ukuze ndiwazuze amaYuda.”— 1 Korinte 9,19:20-XNUMX;

Xa sidibana namaYuda, ngaba sikulungele ukudibanisa izinto zamaYuda kubomi bethu ngokwethu? Okanye ngaba efuna amaYuda, esiya kwindlu yesikhungu, ebhiyozela imithendeleko yawo ukuze enze amaYuda aqhelane noMesiya wawo?

ubuchule kumaYuda

UPawulos usinika elinye icebiso: “Musani ukubakhubekisa amaYuda, kwanamaGrike, kwanalo ibandla likaThixo, njengokuba nam ndiphila ngeendlela zonke, ukuze ndikholise wonke umntu, ndingafuni okwam ukulungelwa, ndifuna okwabaninzi, ukuba ndibakholise ngokwam. ukuze basindiswe.”— 1 Korinte 10,32:33-XNUMX .

Ngaba sikulungele ukuyeka izinto eziwagxothayo amaYuda? Ngokomzekelo, izithethe ezininzi zamaKristu ezingasekelwanga kuwo nawuphi na umthetho weBhayibhile. Ukwenza kunye nokuxhoma iimpawu zomnqamlezo okhumbuza amaYuda ngentshutshiso yobuKristu kunye nokunganyamezeli; ukubhiyozelwa kweKrismesi neIsta, okusekelwe kwikhalenda yelanga engekhoyo eBhayibhileni nexutywe namasiko amaninzi aphuma kubuhedeni; ukubiza igama likaThixo elithi YHWH, nangona eyona ndlela yokulibiza ngokuthe ngqo ingaziwa; kusetyenziswe ibinzana lesiGrike elithi “Kristu” endaweni yegama lesiHebhere elivela kwigama lesiHebhere nelithi “Mesiya” lantlandlolo. Oko kunokwanela njengomzekelo.

Ngaba iTestamente Entsha iwabeka kumbono ombi amaYuda?

Kodwa kuyaphawuleka ukuba kwiTestamente eNtsha igama elithi "umYuda" lisetyenziswa rhoqo ngendlela embi.

Kaloku, oku kunjalo ngokukodwa kwiVangeli kaYohane, ekusenokwenzeka ukuba yayibhalelwe ngokuyintloko abeeNtlanga. Kodwa oko kuthethwa kwiTestamente eNtsha kusoloko “ngamaYuda angakholwayo” awayezigatya iindaba ezilungileyo ezazivakaliswa kuwo ngamanye amaYuda kwindlu yesikhungu. Isicatshulwa esilandelayo seZenzo zabaPostile sisibonisa oku, ngokomzekelo: “Ke kaloku kwathi eIkoniyo babuyela endlwini yesikhungu yamaYuda, bashumayela ngokokude kubekho inkitha enkulu yamaYuda neyamaGrike. Kodwa amaYuda awayesele engakholwayo axhokonxa imiphefumlo yabeeNtlanga nxamnye nabazalwana bawo.”— IZenzo 14,1:2-XNUMX .

ITestamente eNdala malunga nekamva lamaYuda

UHoseya waprofeta wathi: ‘Uya kuhlala ixesha elide ungahenyuzi, ungabi ngowandoda, nam andiyi kungena kuwe. Kangangexesha elide amaSirayeli aya kuhlala engenakumkani nabalawuli, engenambingelelo, engenalitye, engenaefodi, engenaye uthixo wendlu.” ( Hoseya 3,3:4-84 Luther XNUMX ) Emva kokuthinjelwa eBhabhiloni amaYuda aphiliswa lokunqula izithixo, kodwa bahlala bengenakumkani, abazange bamqonde ukumkani wabo ekufikeni kwakhe okokuqala.

Emveni koko baya kubuya oonyana bakaSirayeli, bamquqele uYehova uThixo wabo, noDavide ukumkani wabo; bangcangcazele, basabele kuYehova, nasekulungeni kwakhe ekupheleni kwemihla.” ( Hoseya 3,5:XNUMX ) Kuya kwandula ke kubekho isiphithiphithi esikhulu phakathi kwamaYuda. Ukuba ujongisisa, kukho into eyenzekayo. Akazange ngaphambili amaYuda amaninzi amamkele uYesu njengoMesiya wawo. Abanye babo basenokuba baphenjelelwa ngumoya wobuxoki wePentekoste. Kodwa abanyanisekileyo phakathi kwabo baya kukuqonda oku ngexesha elifanelekileyo.

Ukuguqula amaYuda namaKrestu omnye komnye

Ngaba sifuna ukuzinikela kumsebenzi we Amaxesha okugqibela uEliya qhagamshela? Yabonani, ndiya kuthumela kuni uEliya umprofeti, ingekafiki imini enkulu eyoyikekayo kaYehova; Wozibuyisela iintliziyo zooyise kubantwana, aziguqulele iintliziyo zabantwana kooyise, ukuze, ndakuba ndifikile, ndingalibethe ilizwe ngokulitshabalalisa.” ( Malaki 3,23:24-XNUMX ) Ngumsebenzi wethu lo. njengama-Adventist ukuzisa uMesiya kumaYuda (ooyise) kunye neSabatha kumaKristu (abantwana). Masifunde kumpostile uPawulos! Masitshintshe isimo sengqondo sethu ngamaYuda! Masingabe sisazama ukubenza amaKristu xa sele bengamalungu onqulo loKumkani wabo noMesiya. Basenokuba bayamqonda uMesiya wabo baze bamkele kwaye basiqonde isigidimi seAdvent ukuba sibabuyisela intlonipho nothando uThixo anenjongo ngalo ngabo ukuza kuthi ga kulo mhla. NjengamaJuda, unelungelo lokubanga izithembiso esizibhekisa kuwe buqu.

Ukongezwa ngoFebruwari 2016:

Kukho imbono yokuba uninzi lwamaYuda anamhlanje aluyonzala ka-Abraham ngokwenene. Ngoko ke, iindinyana zeBhayibhile ezidwelisiweyo azinakunxulumana kwaphela nazo. Noko ke, oku kuyasibetha ngoyaba isibakala sokuba amaYuda akazange abe luhlanga olusulungekileyo ngokwemizila yemfuza. Ukutyhubela imbali, abantu abaninzi abangabaziyo bathelela abantu. Nabani na wayenokuhlala engumYuda ukuba wayezinxulumanisa ngokwaneleyo nobuYuda aze aguquke. KwanoYesu wayenookhokho bomnombo wakhe ababeziiNtlanga, njengoRahabhi umKanan noRute umMowabhi. Nabani na othe wazibandakanya namaJuda okanye engowawo kwasekuzalweni kwawo, nokuba ookhokho bakhe babengayinzala kaYakobi, wayephantsi kwawo onke amadinga neziprofeto uThixo awathi uThixo wazinika uSirayeli. Akukho nto itshintshileyo kude kube namhlanje. Kwanokuba amaKhazar namhlanje avelisa inxalenye enkulu yemfuza yobuYuda yaseAshkenazi (yaseJamani), le isenokuba yayiyindlela kaThixo yokulondoloza ubuYuda kwindawo yabo ebalulekileyo kwiipolitiki zehlabathi ukuza kuthi ga kulo mhla. Nangona kunjalo, amaYuda ase-Ashkenazi nawo anezinye iingcambu. Noko ke, malunga nesinye kwisithathu samaYuda anamhlanje ngamaYuda angamaSephardic (amaIberia) namaMizrahi (aseMpuma). Ukongeza, kukho amaYuda amaIndiya, amaTopiya kunye namaTshayina, ukukhankanya nje abambalwa, bonke ngokuqinisekileyo abananto yakwenza namaKhazars. KwaSirayeli, ezi mpawu ziya kudibana ngakumbi.

Kuqale kwavela ngaphakathi umhla wocamagushelo, ngoJanuwari 2012.
http://www.hoffnung-weltweit.de/UfF2012/Januar/juden.pdf