Ixesha lokufunda: imizuzu emi-18

Inani lamaSilamsi eYurophu liyanda. Akusekho ngaphandle ukuba oogxa basemsebenzini, abamelwane, abantu esisebenzisana nabo imihla ngemihla ngamaSilamsi. Into esiyicingayo ngeenkolelo zabo iya kuba nefuthe singaqondi indlela esiziphatha ngayo kubo. Ucalucalulo apha lungabeka emngciphekweni usindiso lwethu lwanaphakade kunye nolo lwale miphefumlo ixabisekileyo. Phantsi kwemvula yamva yoMoya oyiNgcwele, abantu bazo zonke izizwe, izizwe neelwimi baya kumanyana ngesikhalo esikhulu. Kubaluleke kangakanani ke, ukuba saphule imiqobo emiswe lutshaba ukunqanda le ntshukumo inkulu yokugqibela.

Uninzi lwamaKristu kunye namaSilamsi ambalwa anomfanekiso ongalunganga weKoran ekutshoyo ngoYesu. (Ngokomzekelo, amaSilamsi amaninzi akasiqondi isiArabhu yaye axhomekeke ekutolikweni kweenguqulelo.) Eli nqaku nenqaku lalo elilandelayo linenjongo yokunikela inkcazelo eyinyaniso ngoku. Yaziwa kakuhle into yokuba uYesu unendima ethile kwiKoran. Nangona kunjalo, ubonakala kuphela apho njengomprofeti olinganayo phakathi kwabaninzi kwaye akaphumi emthunzini womprofeti wokugqibela u-Mohammed. Leyo yimbono eqhelekileyo.

Eneneni, iKoran ithi: “Asahluli phakathi kwabaprofeti.” ( al-Baqara 2,136:XNUMX ) Noko ke, ukuba sifunda umongo, iphathelele enoba uMoses okanye uYesu, enoba bubuYuda okanye ubuKristu kusini na. Inkoliso yamaYuda inqula uMoses kodwa iyamgatya uYesu. Uninzi lwamaKristu lunqula uYesu kodwa luthatha uMoses, iSabatha, kunye neMithetho enyulu "njengeTestamente Endala." Ngokucacileyo iKoran ithetha ngokuchaseneyo noku yaye ibhekisela kuAbraham, owayengengomYuda okanye umKristu, kodwa engumkhonzi ozinikeleyo woThixo omnye. Ke into efunwa yile vesi kukuba iKur’an ayikhethi buso babaprofeti bebhayibhile ngeendleko zakhe nawuphi na omnye. Isityhilelo sikaThixo ngaxesha lithile asiphikisani nesityhilelo sikaThixo kwelinye. UThixo uhlala enjalo, njengoko sisenjenjalo nesigidimi sakhe. Ukukhanya kunokunyuka ngokuqinisekileyo, kodwa ngaphandle kokuchasana nokukhanya okudala.

Umprofeti kunye nomkhonzi kaThixo

Ewe, iKoran idwelisa uYesu izihlandlo eziliqela ngomoya ofanayo nabanye abaprofeti. Kodwa kube kanye kuphela athi uYesu ngumprofeti ngaphandle kolu ludwe: »UYesu wathi: 'Ndingumkhonzi kaThixo (Abdullah); UThixo undinike incwadi waza wandenza umprofeti.” ( UMariya 19,30:5 ) UYesu ukwabizwa ngokuba ngumprofeti eBhayibhileni: “UYehova uThixo wakho uya kunivelisela umprofeti ophuma phakathi kwenu, ophuma phakathi kwenu, onjengam, onjengam nje. abazalwana; mveni yena!” ( Duteronomi 18,15:13,57 ) KwanoYesu uzibiza ngokuba ungumprofeti ( Mateyu 24,19:4,19 ), njengoko besenza abafundi bakhe ( Luka 6,14:7,40; Yohane 42,1:XNUMX; XNUMX:XNUMX; XNUMX:XNUMX ). Kwaye igama elithi umkhonzi kaThixo likwasetyenziswa kuYesu eBhayibhileni ( Isaya XNUMX:XNUMX ).

UMthunywa kaThixo

Ngokufuthi ngakumbi njengomprofeti okanye umkhonzi kaThixo, uYesu kubhekiselwa kuye kwiKoran ‘njengoMthunywa’ (7x) okanye “uMthunywa kaThixo” (3x), gama elo uMoses noMohammed abakwabizwa ngalo kwiKoran. Kodwa kukho ivesi enika umdla kwiKur’an: “Sibabeke kuqala abanye babathunywa ngaphezu kwabanye. Phakathi kwabo kukho abathile awathetha nabo uThixo, yaye abanye wabanyusela izidanga: UYesu unyana kaMariya samnika ubungqina obucacileyo saza samomeleza ngoMoya oyiNgcwele.” (al-Baqara 2,253:XNUMX) Wenjenjalo noYesu kwiKoran. kwisikhundla esiphezulu? Makhe sihlolisise umbuzo ngakumbi.

UMesiya

Bambalwa abangengawo amaSilamsi abaziyo ukuba sesiphi isibizo sikaYesu sesibini esisetyenziswa kakhulu kwiKur’an. Kukwabizwa ngokuba nguMesiya (al-Masīḥ). Izihlandlo ezilishumi elinanye kukhankanywa esi sibizo, ekuphela kwakhe ekungekho mprofeti okanye sithunywa simthweleyo kwiKoran: “Igama lakhe nguMesiya uYesu, unyana kaMariya.” ( Āl 'Emrān 3,45:4,172) »UMesiya akanakuze akujongele phantsi ukuba ngumkhonzi. kaThixo.” ( an-Nisā’ XNUMX:XNUMX)

Kodwa ngaba iKoran iyazi nentsingiselo yegama elithi Mesiya? NgesiArabhu, isenzi esithi masaha sithetha "ukusasaza, ukuthambisa," njengesenzi mashach ngesiHebhere. IKoran ibonisa kwiindawo ezininzi ukuba uMesiya wathanjiswa ngoMoya oyiNgcwele. Izihlandlo ezithathu uthi uYesu womelezwa nguMoya Oyingcwele ( al-Baqara 2,87.253:5,110, 4,171; al-Mā’ida 14,16.23:1 ) yaye ngesinye isihlandlo ude abize uYesu ngokwakhe ngokuthi ‘nguMoya ovela kuThixo’ ( an-Nisā’ 6,11:XNUMX ). . Ngokwenza oko, wenza kucace ubuThixo bakhe nokuba umsebenzi woMoya oyiNgcwele awunakwahlulwa kuYesu (Yohane XNUMX:XNUMX; XNUMX Korinte XNUMX:XNUMX).

Unyana kaMariya - unyana womntu

Esona sihloko siqhelekileyo sikaYesu kwiQuran nguNyana kaMariya. IkwiKoran izihlandlo ezingama-23. AmaKristu amaninzi afumanisa ukuba esi sibizo sisisigculelo. Noko ke, kusenokwenzeka ukuba abaqondi ukuba isibizo esithi “uNyana kaMariya” sasigqalwa njengesibizo sembeko kuYesu kwiCawa yaseMpuma yesiSiriya nesiAramiki. Esi sibizo sibonisa ukuba uYesu wayengenayise wasemhlabeni awayenokuthiywa ngaye ngokwenene. Noko ke, esi sibizo sikwabethelela ubuntu bukaYesu, ngoxa isibizo esithi “uNyana kaThixo” esaxhaphakileyo kubuKristu, sigxininisa ubuThixo bakhe. Olu gxininiso lobuthixo phakathi kwamaKristu ngamanye amaxesha luye lwade lwada abanye abafundisi bobuxoki bakholelwa ukuba uYesu wayenomzimba wenkohliso kwaye ngoko akazange azive nakuphi na ukubandezeleka emnqamlezweni (docetism).

KumaRoma Katolika, ubungcwele bukaYesu bunjalo kangangokuba bambiza uMariya “njengoMama kaThixo.” Ukuza kuthi ga namhlanje, amanye amaKristu amaninzi akholelwa ukuba uYesu wayengokobuthixo kangangokuba ubomi bakhe obungumzekelo buya kuhlala buyinto eqhelekileyo kuthi bantu. Ngoko banethemba lokusindiswa esonweni ngenye imini, endaweni yokufumana ukukhululwa esonweni apha nangoku. IKoran ikhankasela oku “kwenziwa isithixo” sobuxoki, okanye ngaba simele sithi “ukwenziwa kobuntu” bukaYesu.

Ukuzalwa kweNtombi Enyulu kunye Nokuphila Kwangaphambili

IKoran, njengeBhayibhile, ifundisa oku ngokuzalwa kukaYesu yintombi enyulu: “Saye saphefumlela umoya wethu kulowo ubugcina ubunyulu bakhe, samenza yena nonyana wakhe ukuba babe ngumqondiso wehlabathi.” ( al-Anbiyā 21,91:66,12; 3,47; XNUMX) “Nkosi yam, ndiya kuzalelwa na unyana xa kungekho bani undichukumisileyo?” ( Āl’Emrān XNUMX:XNUMX )

Kulo mxholo sikwafumana iivesi zeKoran ezikhomba ngokucacileyo kubukho bukaYesu bangaphambili: "Inene uMesiya uYesu, unyana kaMariya, nguMthunywa kaThixo kwaye ilizwi lakhewathunyelwa kuMariya, nomoya uvela kuye.« (an-Nisā' 4,171) »Lo nguYesu, unyana kaMariya. ilizwi lenyanisoapho bathandabuza khona.« ( UMariya 19,34:33,6 ) Ngaloo ndlela uYesu kubhekiselwa kuye kwiKoran njengelizwi likaThixo elingunaphakade nelidala ( INdumiso 1,1:19,13; Yohane XNUMX:XNUMX; ISityhilelo XNUMX:XNUMX ). Ngaloo ndlela iKoran ivakalisa ubuthixo bukaYesu.

Ngelishwa, ubomi besono bamaKristu amaninzi (ukuhlonelwa kweengcwele, iiMfazwe Zomnqamlezo, iHollywood, njl.njl.) buye bakhokelela ekubeni uninzi lwamaSilamsi atolike iKoran yesiArabhu njengento echasene nobuKristu kunye neBhayibhile kangangoko kunokwenzeka. Kungoko uninzi lwamaSilamsi namhlanje lungasayiqondi intsingiselo yezi ndinyana yaye ngelishwa inkoliso yeenguqulelo zeKoran ziyinikela intsingiselo ngendlela egqwethekileyo.

Kunokuba sityhole amaSilamsi alapha, sifanele sidanduluke njengomdumisi: ‘Sonile noobawo bethu; sikreqile, asihloneli Thixo.”— INdumiso 106,6:14,40; Yeremiya 3,42:5,7; IZililo 9,5.8.15:XNUMX; XNUMX:XNUMX; Daniyeli XNUMX:XNUMX

Ubulungiseleli bukaYesu emhlabeni

Emva kokubona ukuba zeziphi na izihloko uYesu aziphetheyo kwiKur’an, ngoku makhe sityhile koko ikutshoyo iKurani ngobomi bukaYesu.

Iziqendu ezibini ezinde kwiQuran zibhala ubomi bukaYesu: Sura Āl 'Emrān 3,47:52-5,110 kunye neSura al-Mā'ida 114:26,7-1,23. Apho sifunda ukuba uYesu wafundiswa nguThixo waza waqeqeshwa ngeZibhalo, waqinisekisa umthetho waza watyhila iimfihlelo, ukuba abafundi bakhe babengamaSilamsi (oko kukuthi, abantu abahlonel’ uThixo), yaye wabakhokelela abantu “kumendo othe tye” ( Isaya 14,6 . ,13,10; Yohane 2,14:2; 2,15:12,24; IZenzo XNUMX:XNUMX; Galati XNUMX:XNUMX; XNUMX Petros XNUMX:XNUMX). Kubhalwe ukuba waphilisa indoda eyimfama neqhenqa, wavusa abafileyo, wandisa isonka waza watyholwa ngokukhafula ngenxa yemimangaliso yakhe ( Mateyu XNUMX:XNUMX ). IQur'an ayingeni kuyo nayiphi na kwezi nkcukacha ngakumbi kunokuba sisenza kweli nqaku, kodwa ngokuphindaphindiweyo ibhekisa kwiigospile.

Usana Oluthethayo kunye noMntwana Oyilayo

Zimbini izinto ezinokubonakala zingaqhelekanga kumfundi waseNtshona kwezi ngxelo. Okokuqala, kuthiwa uYesu wathetha embelekweni yaye okwesibini kukuba, esengumntwana wabumba intaka ngodongwe waza waphefumlela kulo ubomi. Ngelo xesha imibhalo engaphefumlelwanga engobuntwana bukaYesu yayisasazwa kwiCawa yaseMpuma inamabali afanayo, ihombisa inkcazelo encinane enikelwa ziincwadi zeVangeli ngobuntwana bukaYesu. Mhlawumbi njengabanye ababhali beenoveli abangamaKristu namhlanje, ababhali bathabathe inkululeko enkulu yokubhala ukuze basondeze iinyani zezakwalizwi kubantu abaqhelekileyo.

Enoba yayiyintoni na imeko, ibali likaYesu owayeselusana ebelekweni libethelela isibakala sokuba uYesu washiya impembelelo enamandla ebantwini kwanaxa wayelusana. Ibali losana lokudala uYesu liphakamisa uYesu ngaphezu kwabo bonke abanye abaprofeti kuba libonisa ukuba uYesu wayengaphezu komntu nje. WayeliLizwi awadala ngalo uThixo ( Yohane 1,3.10:1; 8,6 Korinte 1,16:1,2; Kolose 11,3:XNUMX; Hebhere XNUMX:XNUMX; XNUMX:XNUMX ).

Endaweni yokukhalaza ukuba iKurani ithatha la mabali, ngokuqinisekileyo asuka kwelinye ixesha kunye nenkcubeko, kufuneka siqaphele ukuba izinto ezifanayo azithethwanga ngaye nawuphi na omnye umntu kwi-Qur'an. Endaweni yokukhangela iintsomi kwiKurani, kufuneka siqonde ukuba ithiyori yoMprofeti uYesu kwiKurani, owayengumprofeti nje omnye phakathi kwabaninzi, yintsomi yokwenene.

ukufa, ukuvuka nokunyuka

IKoran ikwathetha ngokufa, ukuvuka nokunyuka kukaYesu. Uninzi lwamaSilamsi namhlanje lunengxaki yokudibanisa iindinyana ezithetha ngalo ngenxa yesithethe esixhaphakileyo sokuba yayingengoYesu owafela emnqamlezweni, kodwa nguYudas okanye uSimon waseKirene. Kodwa ithini kanye kanye iKoran?

Umntwana onguYesu ucatshulwe kwiKoran esithi: “Uxolo malube kum ngemini endazalwa ngayo, ngemini endiya kufa ngayo nangemini endiya kuvuka ngayo.” ( Maryam 19,33, XNUMX ) Ekubeni inkoliso yamaSilamsi ikholelwa ukuba yayiza kuphila ubomi obungenasiphelo. ukuba uYesu akakafi kodwa uthatyathwe ngqo ezulwini, bazama ukuyicacisa le ndinyana ngendlela yokuba uYesu uya kufa aze avuke kuphela emva kokubuya kwakhe emhlabeni. Kodwa le ngcaciso ayiyomfuneko ukusombulula ukuphikisana okucacileyo kwiKur'an. Imbono yebhayibhile sesona sitshixo sokuqonda iKurani.

Enye ivesi ye-Qur'an ishwankathela ngokufutshane ukufa, ukuvuka nokunyuka:

“UThixo wathi: ‘Yesu, ndiya kukuthabatha ndikuphakamisele kum.’” ( Āl ‘Emrān 3,55:XNUMX )

Kwezinye iindawo, iKurani ithetha ngoMoses noYesu nangendlela abanye abaprofeti ababebizwa ngokuba ngamaxoki yaye abanye babulawa ( al-Baqarah 2,87.91:5,70; 3,112.181:2; 14,11:4 ). Oku kufana kucacile: UMoses wabizwa ngokuba lixoki waza uYesu wabulawa. UMoses watyholwa ngokuxoka kwanangaphambi kokuba awele uLwandle Olubomvu. AmaSirayeli amtyhola ngokuwaxokisa aze awathabathele entlango ukuze atshabalale ( Eksodus 16,3:XNUMX ). Kamva uKora wamtyhola ngokuxoka esithi unyulwe nguThixo ukuba akhokele abantu ( Numeri XNUMX:XNUMX ). Ekugqibeleni uMoses wafa ukufa okubekekileyo. Bamenzela isijwili. Kodwa njengabanye abaprofeti, uYesu wabulawa.

IKoran ibeka la mazwi alandelayo emlonyeni kaYesu womhla wokugqibela: “Ndandilingqina labo ngoxa ndandiphakathi kwabo, kodwa xa wandikhululayo, wawungumlindi wabo yaye ulingqina lezinto zonke.” ( al. Māidah 5,117:XNUMX) Kucacile kule ndinyana ukuba uYesu ngokuqinisekileyo sele efile.

Ingelosi yathi kuMariya: “UThixo ukuxelela ilizwi elivela kuye; Igama lakhe nguMesiya, uYesu, unyana kaMariya, ohlonitshwayo kweli hlabathi nakwihlabathi elizayo kwaye ungomnye wabo baya kusondezwa kuThixo.” ( Al-Emrān 3,45:XNUMX )

Le ndinyana ibangela umdla ngakumbi. Kuba kwiKoran, ngaphandle kukaYesu, nguMoses kuphela “obekekileyo” kodwa kuphela kweli hlabathi ( al-Aḥzāb 33,69:4,172 ). Yaye ngaphandle koYesu, ziingelosi kuphela ( an-Nisā 56,88:XNUMX ) nabemi baseparadisi ( al-Wāqi’a XNUMX:XNUMX ) abasondezwayo kuThixo.

Ngaba omnye umntu wafela emnqamlezweni?

Kwaye ngoku sifika kweyona nto ithathwa ngabaninzi njengesona sibhalo sinzima: “Bathi: ‘Simbulale uMesiya uYesu, unyana kaMariya, umthunywa kaThixo, nangona bengambulalanga okanye bambethelela emnqamlezweni. Kwabonakala kunjalo kubo kuphela... Enyanisweni, uThixo wamphakamisela kuye ngokwakhe.” ( an-Nisā’ 4,157.158:XNUMX, XNUMX ) Ukuba ubani akasifundi esi sibhalo namanye amazwi yaye, ngaphezu kwako konke, ecinga ngeencwadi zeVangeli, umntu unokufikelela kwizigqibo eziphosakeleyo ngokupheleleyo. Siyazi ukuba kukwakho iindinyana zeBhayibhile ezidla ngokungaqondwa ngokupheleleyo ngenxa yokuba ngokwesithethe zitolikwa ngendlela engeyiyo ngokutyeshela ezinye iindinyana zeBhayibhile. Ngoko ke yeyiphi ingcaciso echanekileyo?

AmaYuda aseMedina ayengakholelwa kuvuko lukaYesu yaye ayecinga ukuba ufile yaye amgxothile. Bathi ke bona, Simbulele. Usathetha ngantoni ngaye, malunga nolungiselelo lwakhe lobubingeleli ezulwini, malunga nokuza kwakhe okwesibini? Ufile, mhlawumbi wayengurabhi obalulekileyo embalini. Mhlawumbi wenze ihlabathi libe yindawo engcono. Kodwa akukho okunye." Kodwa babephazama ngaloo nto. UThixo wamvusa kwabafileyo waza wamvusa etroneni yakhe. Nombona ngamehlo enu ekubuyeni kwakhe, abavuse kwabafileyo;

Esi sibhalo sihlabela mgama sithetha ngolu hlobo: Babanga ukuba bambulele, kodwa kwanamaYuda akazange ambethelele emnqamlezweni kodwa amaRoma. Kuphela kungenxa yokuba uThixo eyivumele. Kuyo nayiphi na imeko, abantu abanakushenxisa nabani na ngokulungileyo. UYesu wakuchaza oku xa wathi: “Musani ukuboyika abo babulala umzimba, baze bangabi nakwenza nto emva kwawo. ... Yoyikani lowo uthi emva kokubulala abe negunya lokuphosa esihogweni.” ( Luka 12,4.5:XNUMX, XNUMX ) Kuba othe wabulawa ngabantu uya kuvuka kwakhona. Kukufa kwesibini kuphela okugqiba malunga nekamva elingunaphakade.

Ekugqibeleni, uYesu akazange afe konke konke ngenxa yokubethelelwa emnqamlezweni, njengoko kwakulindelwe. Ngoko enyanisweni yayingengomaYuda okanye amaRoma awambulalayo. Wafa ngenxa yentliziyo eyaphukileyo. Zonke izono zethu zamahlukanisa noThixo. Ngokwenene wafa kukufa kwesibini. Kodwa ngenxa yokuba uThixo walamkela idini lakhe, nguye kuphela oye wabuya ekufeni kwesibini yaye usenguye kuphela.

Siyabona ukuba iKoran ayikhe ikukhanyele ukufa kukaYesu, kodwa iyakungqina oko.

Idini elizukileyo elingenasono

UYesu kuphela komntu kwiKoran oqinisekisiweyo njengongenasono. Ingelosi uGabriyeli ithi kuMariya: “Mna ndingumthunywa weNkosi yakho ukuba ndikunike unyana ongenasono.” ( Mariya 19,19:XNUMX ) Ngokucacileyo iKoran ichaza ukuba uAdam, uNowa, uMoses, uAron, uDavide, uSolomon, uYona nabo bona UMuhammad. Noko ke, uYesu wayekuphela komntu owayengoni konke konke, kwanangeengcinga.

Xa uAbraham wayeza kubingelela ngonyana wakhe, uThixo wamkhulula “ngombingelelo ozukileyo” ( aṣ-Ṣōfāt 37,107:XNUMX ). Igama elisetyenziswe apha kwiKur'an elithetha ukuzuka ('adīm) alinakukwazi ukubhekisa kwisilwanyana kuphela. Kungenxa yokuba kwiKoran ligama likaThixo, uphawu lukaThixo. Idini lokwenyani esithe sakhululwa ngalo sonke nguYesu, iMvana kaThixo.

Ukufa kukaYesu okulidini kufuziselwa kokubini eBhayibhileni nakwiKoran ngenkomo engenabala, ethi ngayo: “Ithokazi lenkomo elibomvu elingenasiphako nelingenasiphako ngokwalo, ekungabekwanga dyokhwe kulo.” ( Numeri . 4:19,2) “Imazi yenkomo emthubi, eqaqambileyo... inkampu. Elo yayilidini elizukileyo: uMesiya onguYesu ongenasono, iMvana kaThixo esusa isono sehlabathi.

UYesu uyabuya

AmaSilamsi alindele ukubuya kukaYesu ekupheleni kwexesha ngokusekelwe kwezi ndinyana zilandelayo: "Yena [uYesu] ukhonza ngenxa yolwazi lweLixa ... Balinda kuphela iyure ukuba ifike ngequbuliso kubo ngaphandle kokuqonda ... Nguye [uThixo].” Ulwazi lweyure, yaye niya kubuyiswa kuye.

Ukuchaswa kwemfundiso yobuxoki:

Ayinakuphikiswa into yokuba iKoran ikwaqulethe amazwi athile angoYesu awothusa amaKristu xa uwathi krwaqu nje. Nathi sifuna ukuzijonga:

1. UBawo ngokwakhe (Patripassianism)

“Inene, abo bathi: ‘UThixo (uAllah) nguMesiya, unyana kaMariya.’” ( al-Mā’idah 5,17.72:XNUMX, XNUMXa ) Ngaba oku kuyabuthandabuza ubuThixo bukaMesiya? hayi Apha iKoran imela kuphela onke amaKristu akholelwa ukuba uThixo usomandla uYise uyafana noYesu. Kuba ngoko uYise ngewayefile emnqamlezweni kwaye uYesu wayengenamntu wayenokuthi kuye: “Ezandleni zakho ndiyawunikela umoya wam.” Le ngcamango iphosakeleyo ibizwa ngokuba yiPatripassianism. Ngoko uMariya ngenene wayenokuba ngumama kaThixo.

2. Wamkelwa nguThixo (Adoption)

“Bathi: ‘UThixo uthabathe umntwana.’ ... Ukanti yonke into esemazulwini nesemhlabeni sele yeyakhe.” ( al-Baqarah 2,116:10,68, Yūnus 17,111:23,91 ) akathabathanga mntwana yaye akanamlawuli. ecaleni kwakhe, kungekho namnye umncedi oswele amandla.« ( al-Isrā’ 5,72:2) »UThixo akathabathanga mntwana, kungekho thixo wumbi ngaphandle kwakhe.« ( al-Mu’minūn 20 ,XNUMX ) Ezi ndinyana zeKoran musa ukuyiphikisa iBhayibhile. Bahluke kuphela kwimfundiso yokwenziwa kwabantwana, ethi uYesu wakhula njengomntu waza kamva wamkelwa nguThixo njengonyana wakhe. Kungenxa yokuba uThixo ngewayebeke umntu ecaleni kwakhe yaye oko kwakuya kuba sisono “sokunxulumana” ( ngesiArabhu: Shirk; al-Mā’ida XNUMX:XNUMXb ), ukwaphulwa komthetho wokuqala kwelishumi ( Eksodus XNUMX ).

3. Wazalwa nguZeyus

Yithi: ‘Ukuba uSonceba ebenomntwana, bendiya kuba ngowokuqala ukumkhonza. Mayibongwe iNkosi yezulu nomhlaba, iNkosi yeTrone, okhululekileyo kuko konke abakuthethayo.’” ( az-Cheers 43,81:XNUMX ) Asimele silibale ukuba unqulo loothixo abaninzi lwaluxhaphakile eMecca nakwiindawo eziyingqongileyo. Ngokutsho kweengcamango zabahedeni, aba thixo bazala abantwana (oothixo abancinane), njengoko sibazi ngokusuka kuZeyus wamaGrike. Ingcinga yokuba uThixo ngokwakhe wayemmithise uMariya ngale ngqiqo yayicace gca yaye ngoko yayiphikisana ngokucacileyo.

4. Ukuchithwa komthetho

“AmaYuda athi uEzra ngunyana kaThixo, kwaye amaKristu athi uMesiya ngunyana kaThixo…isiqalekiso sikaThixo phezu kwawo! Hayi indlela abalahlekiswe ngayo!” (at-Taubhah 9,30:XNUMX) Inxalenye yokuqala yale ndinyana imele ikwenze uhlale phantsi uze uphawule. Kuba amaYuda akazange athethe ngoEzra njengonyana kaThixo ngokwengqiqo yobuKristu okanye yokoqobo. Ke kutheni iKurani ithetha into enje?

UEzra ugqalwa njengokhokho wabaFarisi yaye kamva ugqalwa njengonorabhi kubuYuda. Ukungabuqondi kakuhle ubulungiseleli bakhe kwakhokelela kuqheliselo lokunqula umthetho ngokuphandle yaye ngenxa yoko wamgatya uMesiya ngenxa yokuba wayengafikeleli kulindelo lwamandulo lwabaFarisi. IZibhalo zazitolikwa ngendlela yobuFarisi, kwabhekiselwa kuEzra, ngokuqinisekileyo owayeya kuziphikisa ngokungqongqo ukuze alwe nobuKristu. USawule, umfundi kaGamaliyeli, wayengumntwana wale ngcinga waza watshutshisa uMesiya ngokuwasukela amaKristu. IKoran iyishwankathela le nyaniso xa ityhola amaYuda ngokwenza u-Ezra “unyana kaThixo” – oko kukuthi, asebenzisa uEzra njengegunya ukuze ekugqibeleni balijikele igunya likaThixo.

Kwangokunjalo, kamsinya nje emva kwePentekoste, amaKrestu aqalisa ukumphakamisa uYesu ngendlela yokuba awayithatheli ngqalelo iTestamente eNdala nomthetho kaThixo, ayigqala njengento ephelelwe lixesha nechithwayo, aza enza intaphane yezono zobuKristu. AmaKristu ahlala egxininisa ukuba anqula uYesu njengoNyana kaThixo. Kodwa uYesu unokusetyenziswa kakubi njani njengegunya nxamnye noThixo nelizwi lakhe elingunaphakade!?

IKoran iyazikhusela kwezi zinto zimbini zoyikekayo: “Isono esikhulu samaYuda yayikukugatywa kukaMesiya, isono esikhulu sobuKristu siya kuba kukugatywa komthetho kaThixo.” ( Ellen White, Impikiswano Enkulu, 22; bona. Umlo omkhulu, 22)

5. Umseki wehlelo likaMariya

»Xa uThixo eya kuthi: ‘UYesu nyana kaMariya, ngaba wawusithi ebantwini: “Ndithabatheni mna nomama sibe ngoothixo ababini ecaleni koThixo?’ Uya kuthi: ‘Usikelelwe wena ubungafanelanga.»« (al- Māida 5,116:XNUMX) Le ndinyana ikwenza kucace ukuba ngoobani “abathathu” iKoran ekhankasela ngokuchasene nabo: ngokuchasene nengcamango yentsapho yobuthixo ebunjwa nguThixo, uMariya noYesu. Yinkolo yamaRoma Katolika eye yenza isono sobuKrestu, yabuyisela unqulo oluninzi, yaza yawuchitha umthetho. Uninzi lwamaKristu luya kuziva lungaqondwa ngokungqongqo ngezi ngxelo zivela kwiKur'an. Kodwa ngako konke ukugxeka kwayo amaKristu, iKoran ngokuyibaxayo ibeka umnwe wayo enxebeni kwaye ikwenza kucace ukuba, phezu kwako nje konke “ukuhlonela uThixo” kwethu, asiyiboni imbeko kaThixo: Thina maKristu sisebenzisa uYesu ukuthethelela ihambo yesono njengehlelo lonqulo. kaMariya okanye ukutya inyama yehagu , ukujongela phantsi isono ngokubanzi, ukusahlula kuThixo weTestamente Endala ngenxa yokuba asimqondi; ukukhuphela ngaphandle abantu elusindisweni ngenxa yokuba bengangeni kwidrowa yemfundiso yethu yezakwalizwi, ukusebenzisa amandla nogonyamelo kwabanye, ngamafutshane: ukuba kunye nokwenza okuchaseneyo noko uYesu wayekuko waza wakwenzayo.

Umsebenzi wethu omkhulu

Isicatshulwa esilandelayo esivela ku-Ellen White malunga ne-Islam ibonisa umsebenzi omkhulu esinawo njengentshukumo ye-Advent. (Amagqabantshintshi kwizibiyeli ezisikwere. Iimbekiselo ekugqibeleni.)

“UmSindisi uthi, ‘Lowo ukholwayo kuNyana unobomi obungunaphakade; kodwa lowo ungakholwayo kuNyana akayi kububona ubomi, kodwa ingqumbo kaThixo ihleli phezu kwakhe.’ ( Yohane 3,36:17,3 ) Uhlabela mgama esithi: ‘Bubo ke obu ubomi obungunaphakade, ukuba babone wena, wena ukuphela kokwenyaniso. UThixo, nize niqonde uYesu Kristu omthumileyo.’ ( Yohane XNUMX:XNUMX ) Ngoko ke

[NgesiArabhu: Ukuze bakwazi wena, Allah, noRasul Allah (uMthunywa kaThixo), uIsaya u-Mesih.]

Kumazwe amaninzi abantu baguqukela kwiSilamsi, kodwa abameli bakhe bayabugatya ubuThixo bukaYesu. Ngaba le nkolelo ifanele isasazeke ngaphandle kwabaxhasi benyaniso, ngokuzinikela okunzulu, beyiphikisa le mpazamo baze bakhanyisele abantu ngobukho bangaphambili balowo uphela unokusindisa ihlabathi?

[Ngoko abaxhasi bobuSilamsi ngempazamo bakholelwa ukuba uYesu wayengekho ekwimo yobuthixo ngaphambi kokuzalwa kwakhe njengomntu. Ikwayimpazamo kuba iKoran ngokwayo ibhekisela kubuThixo bukaYesu ngokubiza uYesu ngokuthi “uLizwi likaThixo” nangokuthi “uMoya ovela kuThixo” ( an-Nisā 4,171:XNUMX ). Kanye njengokuba iTestamente eNtsha ikhomba kwiSabatha kwaye amaKrestu amaninzi ayasilela ukuyibona, iQur'an ikwalatha ubungcwele bukaYesu bengazi kuninzi lwamaMuslim.

Ingcamango ephosakeleyo yokuba uYesu wayekho ukususela ekuzalweni kwakhe njengomntu inokuphikiswa. Ke kukho ithemba lokuyilungisa ngokwenene le mpazamo kwiSilamsi. Abameli benyaniso bafanele bade bayikhabe le mpazamo ngokuzinikela ngenzondelelo.

U-Ellen White ungena koku kulandelayo ukuba lubonakala njani olu kuzinikela lukhazimlayo, apho le mpazamo kwilizwe lamaSilamsi inokuphikiswa ngayo.]

Sibafuna ngamandla abantu abaya kuliphengulula balithembe iLizwi likaThixo, abantu abaza kumazisa uYesu ehlabathini ngobuThixo nobume bobuntu bakhe, abantu abaya kuthi ngamandla nabazaliswe nguMoya bavakalise ukuba ‘akukho gama limbi phantsi kwezulu, linikiweyo phakathi kwabantu; eso ke siya kusindiswa ngayo!’ ( IZenzo 4,12:1 ) Hayi indlela esiwafuna ngayo amakholwa aza kubonisa uYesu ebomini nakwisimilo namhlanje, amakholwa aya kumphakamisa phambi kwehlabathi njengembonakaliso yozuko lukaYise, ngaloo ndlela evakalisa ukuba uThixo uluthando. ” (uEllen White kwincwadi ethi The Home Missionary, kaSeptemba 1892, XNUMX)

Ngelishwa, ngoku sifumanisa ukuba uYesu ushunyayelwa kwiKur'an, hayi ngokuzeleyo, kodwa ngemiqondiso emininzi apho ifumaneka khona inzaliseko. IKoran isoloko isalatha kwiincwadi zevangeli nakwiBhayibhile iphela. Kwaye kukho ngokwaneleyo kwiKoran ngokwayo ukuba uYesu abe nako ukutsalela amaSilamsi kuye. Ubomi bethu, uthando lwethu, kunye nemikhondo yethu inokudiliza iindonga ezisadambisa loo mtsalane.