Isikhathi sokufunda: imizuzu eyi-18

Inani lamaSulumane eYurophu liyakhula. Akusenjalo ukuthi ozakwethu, omakhelwane, abantu esibhekana nabo mihla namalanga bangamaSulumane. Esikucabangayo ngezinkolelo zabo kuzoba nomthelela ngokungazi ukuthi siziphatha kanjani kubo. Ukucwasa lapha kungabeka engcupheni insindiso yethu yaphakade kanye neyalemiphefumulo eyigugu. Ngaphansi kwemvula yakamuva kaMoya oNgcwele, abantu bazo zonke izizwe, izizwe nezilimi bayohlangana ekukhaleni okukhulu. Yeka ukuthi kubaluleke kangakanani-ke ukuthi sibhidlize imigoqo isitha esiye sayimisa ukuze sinciphise le nhlangano enkulu yokuza kokugcina.

AmaKristu amaningi kanye namaSulumane ambalwa anesithombe esingalungile salokho iKoran ekushoyo ngoJesu. (Ngokwesibonelo, amaSulumane amaningi awasiqondi isi-Arabhu futhi ancike ekuchazeni izinguqulo.) Lesi sihloko kanye nesihloko saso sokulandelela kuhloswe ngaso ukunikeza ulwazi oluyiqiniso kulokhu. Kuyaziwa ukuthi uJesu unendima ethile kuyiKoran. Nokho, uvela lapho kuphela njengomprofethi osezingeni elilinganayo kwabaningi futhi akasuki ethunzini lomprofethi wokugcina uMahammed. Lowo umbono ovamile.

Eqinisweni, iKoran ithi: “Asenzi mahluko phakathi kwabaprofethi.” ( al-Baqara 2,136:XNUMX ) Nokho, uma sifunda umongo, imayelana nokuthi uMose noma uJesu, kungakhathaliseki ukuthi ubuJuda noma ubuKristu buyindlela efanele yini. Iningi lamaJuda likhulekela uMose kodwa liyamenqaba uJesu. Iningi lamaKristu likhulekela uJesu kodwa libheka uMose, iSabatha, kanye neMithetho Yokuhlanzeka “njengeTestamente Elidala.” IKoran ikhuluma ngokusobala ngokumelene nalokhu futhi ibhekisela ku-Abrahama, owayengeyena umJuda noma umKristu, kodwa inceku ezinikele kaNkulunkulu oyedwa. Ngakho-ke leli vesi elifuna ukukusho ukuthi iKur'an ayikhethi noma yimuphi kubaprofethi baseBhayibhelini ngezindleko zanoma yimuphi omunye. Isambulo sikaNkulunkulu ngesinye isikhathi asiphikisani nesambulo sikaNkulunkulu kwesinye. UNkulunkulu akashintshi, njengoba kunjalo nesigijimi sakhe. Ukukhanya kungakhula ngokuqinisekile, kodwa kuphela ngaphandle kokuphikisana nokukhanya okudala.

Umprofethi nenceku kaNkulunkulu

Yebo, iKoran ibala uJesu izikhathi eziningana ngendlela efanayo nabanye abaprofethi. Kodwa kanye kuphela lapho ebiza uJesu ngomphrofethi ngaphandle kwalolu hlu: »UJesu wathi: 'Ngiyinceku kaNkulunkulu (Abdullah); UNkulunkulu wanginika incwadi wangenza umprofethi.” ( UMarku 19,30:5 ) UJesu ubizwa nangokuthi umprofethi eBhayibhelini: “UJehova uNkulunkulu wakho uyakukuvusela umprofethi onjengami phakathi kwakho naphakathi kwakho. abazalwane; yilaleleni!” ( Duteronomi 18,15:13,57 ) Ngisho noJesu uzibiza ngomprofethi ( Mathewu 24,19:4,19 ), njengoba kwenza abafundi bakhe ( Luka 6,14:7,40; Johane 42,1:XNUMX; XNUMX:XNUMX; XNUMX:XNUMX ). Futhi igama elithi inceku kaNkulunkulu liyasetshenziswa futhi kuJesu eBhayibhelini (Isaya XNUMX:XNUMX).

IsiThunywa sikaNkulunkulu

Ezikhathini eziningi njengomprofethi noma inceku kaNkulunkulu, uJesu kuKoran kubhekiselwa kuye ngokuthi “Isithunywa” (7x) noma “isiThunywa SikaNkulunkulu” (3x), okuyigama uMose noMohammed nabo ababizwa ngalo kuyiKoran. Kodwa kukhona ivesi elithokozisayo kwiKur'an: Sibeke phambili ezinye zeZiThunywa kunezinye. Phakathi kwabo kukhona abanye uNkulunkulu akhuluma nabo, futhi abanye abanyusela iziqu: Samnika uJesu indodana kaMariya ubufakazi obucacile futhi samqinisa ngoMoya oNgcwele.” (al-Baqara 2,253:XNUMX) Wenze njalo noJesu kuyiKoran. isikhundla esivelele? Ake sihlole umbuzo ngokuqhubekayo.

UMesiya

Bambalwa abangewona amaSulumane abaziyo ukuthi yisiphi isiqu sikaJesu esisetshenziswa kakhulu kuyiKur'an. Yigama elithi Messiah (al-Masīḥ). Izikhathi eziyishumi nanye kukhulunywe ngazo lesi siqu, yena yedwa futhi akekho omunye umprofethi noma isithunywa esimphethe kuyiKoran: «Igama lakhe nguMesiya uJesu, indodana kaMariya.« ( Āl 'Emrān 3,45:4,172) »UMesiya akasoze akudelela ukuba yinceku. kaNkulunkulu." (an-Nisā' XNUMX)

Kodwa ingabe iKoran iyazi ngisho nencazelo yegama elithi Mesiya? Ngesi-Arabhu, isenzo esithi masha sisho “ukusabalalisa, ukugcoba,” njengesenzo esithi mashach ngesiHeberu. IKoran ikhombisa ezindaweni eziningana ukuthi uMesiya wagcotshwa ngoMoya oNgcwele. Kathathu uthi uJesu waqiniswa uMoya oNgcwele ( al-Baqara 2,87.253:5,110; al-Mā’ida 4,171:14,16.23 ) futhi wake wabiza ngisho noJesu ngokwakhe ngokuthi “uMoya ovela kuNkulunkulu” ( an-Nisā’ 1:6,11 ). . Ngokwenza kanjalo, ucacisa ubunkulunkulu bakhe nokuthi umsebenzi kaMoya oNgcwele awunakuhlukaniswa noJesu (Johane XNUMX:XNUMX; XNUMX Korinte XNUMX:XNUMX).

Indodana kaMariya - indodana yomuntu

Isiqu esivame kakhulu sikaJesu eQuran sithi iNdodana kaMariya. IkuKoran izikhathi ezingama-23. AmaKristu amaningi athola lesi sihloko sihlambalaza. Nokho, cishe abazi ukuthi isiqu esithi “iNdodana kaMariya” sasibhekwa njengesiqu esihlonishwayo sikaJesu eSontweni LaseMpumalanga YaseSiriya-Aramaic. Lesi siqu sibonisa ukuthi uJesu wayengenaye ubaba wasemhlabeni ayengaqanjwa ngaye ngempela. Nokho, lesi siqu sigcizelela ubuntu bukaJesu, kuyilapho isiqu esithi “iNdodana kaNkulunkulu” esandile ebuKristwini, sigcizelela ubunkulunkulu bakhe. Lokhu kugcizelelwa kobunkulunkulu phakathi kwamaKristu ngezinye izikhathi kwahamba kwaze kwaba yilapho abanye abafundisi bamanga bakholelwa ukuthi uJesu wayenomzimba okhohlisayo kuphela ngakho-ke akazange azwe ukuhlupheka esiphambanweni (docetism).

KumaRoma Katolika, ubunkulunkulu bukaJesu bunjalo kangangokuthi babiza uMariya ngokuthi "uNina kaNkulunkulu." Kuze kube namuhla, amanye amaKristu amaningi nawo akholelwa ukuthi uJesu wayenobunkulunkulu kangangokuthi ukuphila kwakhe okuyisibonelo kuyohlale kuyindaba egudwini kithina bantu. Ngakho banethemba lokusindiswa esonweni ngelinye ilanga, esikhundleni sokuthola ukukhululwa esonweni lapha namanje. IKoran imikhankaso yokulwa nalokhu “kwenziwa ubunkulunkulu” okungamanga, noma kufanele sithi “ukwehliswa ubuntu” bukaJesu.

Ukuzalwa Kwentombi Nokuphila Kwangaphambili

IKoran, njengeBhayibheli, ifundisa ngokuzalwa kukaJesu yincasakazi: “Futhi saphefumulela umoya wethu kuye owagcina ubumsulwa bakhe, futhi samenza yena nendodana yakhe isibonakaliso emikhayeni.” ( al-Anbiyā 21,91:66,12; 3,47 ) XNUMX) “Nkosi yami, ngingazalelwa yini indodana lapho kungekho muntu ongithintile na?” ( Al-Emrān XNUMX:XNUMX )

Kulo mongo siphinde sithole amavesi eKoran akhomba ngokucace kakhudlwana ebukhoneni bukaJesu ngaphambili: «Ngempela uMesiya uJesu, indodana kaMariya, uyisithunywa sikaNkulunkulu futhi izwi lakhe, ethunyelwe kuMariya, nomoya ovela kuye.« (an-Nisā' 4,171) »Lo nguJesu indodana kaMariya. izwi leqinisoabangabaza ngakho.« ( UMariya 19,34:33,6 ) Ngakho-ke uJesu kubhekiselwa kuye futhi kuyiKoran njengeZwi likaNkulunkulu laphakade nelidala ( IHubo 1,1:19,13; Johane XNUMX:XNUMX; IsAmbulo XNUMX:XNUMX ). Ngakho iKoran isho ubunkulunkulu bukaJesu.

Ngeshwa, ukuphila okuyisono kwamaKristu amaningi (ukuhlonishwa kwabangcwele, iziMpi Zenkolo, iHollywood, njll.) kuye kwaholela ekubeni amaSulumane amaningi ahumushe iKoran yesi-Arabhu njengemelene nobuKristu futhi emelene neBhayibheli ngangokunokwenzeka. Yingakho iningi lamaSulumane namuhla lingasazi incazelo yala mavesi futhi ngeshwa izinguqulo eziningi zeKoran zinikeza incazelo ngendlela ehlanekezelwe.

Esikhundleni sokusola amaSulumane alapha, kufanele sikhale kanye nomhubi: 'Sonile kanye nokhokho bethu; siphambukile, asimhloniphi uNkulunkulu.” ( IHubo 106,6:14,40; Jeremiya 3,42:5,7; IsiLilo 9,5.8.15:XNUMX; XNUMX:XNUMX; Daniyeli XNUMX:XNUMX )

Inkonzo kaJesu emhlabeni

Njengoba sesibonile ukuthi uJesu unaziphi iziqu kwiKur'an, manje ake sibheke okushiwo yiKur'an ngempilo kaJesu.

Iziqephu ezimbili ezinde zeQuran zibhala ngempilo kaJesu: Sura Āl 'Emrān 3,47:52-5,110 kanye neSura al-Mā'ida 114:26,7-1,23. Lapho sifunda ukuthi uJesu wafundiswa nguNkulunkulu futhi waqeqeshwa emiBhalweni, waqinisekisa umthetho futhi wembula izimfihlakalo, ukuthi abafundi bakhe babengamaSulumane (okungukuthi, abantu abamesaba uNkulunkulu), nokuthi wabahola abantu “endleleni eqondileyo” ( Isaya 14,6 ) ,13,10; Johane 2,14:2; 2,15:12,24; IzEnzo XNUMX:XNUMX; Galathiya XNUMX:XNUMX; XNUMX Petru XNUMX:XNUMX). Kulotshwe ukuthi welapha impumputhe nonochoko, wavusa abafileyo, wandisa isinkwa futhi wasolwa ngokuthakatha ngenxa yezimangaliso zakhe (Mathewu XNUMX:XNUMX). I-Qur'an ayingeni kunoma yikuphi kwalokhu ngemininingwane eminingi kunathi kulesi sihloko, kodwa ibhekisela kaningi emavangelini.

Usana Olukhulumayo kanye Nomntwana Ohlakaniphile

Zimbili izinto ezingase zibonakale ziyinqaba kumfundi waseNtshonalanga kulokhu kulandisa. Okokuqala, kuthiwa uJesu wakhuluma embelekweni futhi okwesibili, ukuthi lapho esengumntwana wabumba inyoni ngobumba futhi waphefumulela kuyo ukuphila. Ngalesosikhathi imibhalo ye-apocrypha ephathelene nobuntwana bukaJesu yayisakazwa eSontweni LaseMpumalanga inezindaba ezifanayo, imihlobiso engokombhalo yalokho ukwaziswa okuncane amaVangeli akunikezayo mayelana nobungane bukaJesu. Mhlawumbe njengabanye ababhali bamanoveli abangamaKristu namuhla, ababhali babethathe inkululeko enkulu yokubhala ukuze basondeze amaqiniso emfundiso yenkolo kubantu abavamile.

Kunoma ikuphi, indaba yoMntwana uJesu owayekhuluma esembelethweni igcizelela iqiniso lokuthi uJesu washiya umbono onamandla kubantu ngisho nasewusana. Indaba yomntwana owadala uJesu iphakamisa uJesu ngaphezu kwabo bonke abanye abaprofethi ngoba ibonisa ukuthi uJesu wayengeyena nje umuntu. WayeyiZwi uNkulunkulu adala ngalo (Johane 1,3.10:1, 8,6; 1,16 Korinte 1,2:11,3; Kolose XNUMX:XNUMX; Hebheru XNUMX:XNUMX; XNUMX:XNUMX).

Esikhundleni sokukhononda ngokuthi iKur'an ithatha lezi zinganekwane, ezisuka kwesinye isikhathi namasiko, kufanele siqaphele ukuthi izinto ezifanayo azishiwo nganoma yimuphi omunye umuntu eQur'an. Esikhundleni sokubheka izinganekwane kwiKur'an, sidinga ukuqaphela ukuthi inkolelo-mbono yoMprofethi uJesu eQur'an, owayengumprofethi oyedwa nje kwabaningi, iyinganekwane yangempela.

ukufa, ukuvuka kanye nokwenyuka

IKoran iphinde ikhulume ngokufa kukaJesu, ukuvuka kwakhe kanye nokwenyuka kwakhe ezulwini. Iningi lamaSulumane namuhla linenkinga yokuvumelanisa amavesi ngakho ngenxa yesiko elisabalele lokuthi akuyena uJesu owafela esiphambanweni, kodwa uJuda noma uSimoni waseKhurene. Kodwa ithini ngempela iKoran?

Umntwana uJesu ucashunwa kuyiKoran ethi: “Ukuthula makube phezu kwami ​​ngosuku engazalwa ngalo, ngosuku engiyofa ngalo, nangosuku engiyovuswa ngalo.” ( Maryam 19,33, XNUMX ) Njengoba amaSulumane amaningi ekholelwa. ukuthi uJesu akakafi kodwa unyuselwe ezulwini, bazama ukuchaza leli vesi ngendlela yokuthi uJesu uyokufa futhi avuke kuphela ngemva kokubuya kwakhe lapha emhlabeni. Kodwa lokhu kuhumusha akudingekile ukuxazulula ukuphikisana okubonakala kuyi-Qur'an. Umbono weBhayibheli uyisihluthulelo esingcono kakhulu sokuqonda iKur'an.

Elinye ivesi le-Qur'an lifingqa kafushane ukufa, ukuvuka nokwenyuka:

“UNkulunkulu wathi: ‘Jesu, ngizokuthatha futhi ngikuphakamisele kimi.’” ( Āl ‘Emrān 3,55:XNUMX )

Kwenye indawo, iKur'an ikhuluma ngoMose noJesu nangendlela abanye abaprofethi ababebizwa ngayo ngabaqambimanga futhi abanye babulawa (al-Baqarah 2,87.91:5,70; 3,112.181:2; 14,11:4). Ukufana kusobala: UMose wabizwa ngokuthi ungumqambimanga futhi uJesu wabulawa. UMose wamangalelwa ngokuqamba amanga ngisho nangaphambi kokuwela uLwandle Olubomvu. Ama-Israyeli amsola ngokuthi uqamba amanga kubo futhi wabayisa ehlane ukuze babhubhe (Eksodusi 16,3:XNUMX). Kamuva uKora wamsola ngokuqamba amanga ethi umiswe uNkulunkulu ukuba ahole abantu (Numeri XNUMX:XNUMX). Ekugcineni uMose wafa ukufa okuhloniphekile. Bamkhalela. Kodwa njengabanye abaprofethi, uJesu wabulawa.

IKoran ibeka amazwi alandelayo emlonyeni kaJesu ngosuku lokugcina: “Ngangingufakazi wabo ngisephakathi kwabo, kodwa lapho ungikhulula, wawungumlindi wabo futhi ungufakazi wazo zonke izinto.” ( al. Mā’idah 5,117:XNUMX) Kuyacaca kuleli vesi ukuthi uJesu usefile kakade.

Ingelosi yathi kuMariya: “UNkulunkulu ukutshela izwi elivela kuye; Igama lakhe nguMesiya uJesu, indodana kaMariya, ohlonishwayo kulo mhlaba nasemhlabeni ozayo futhi ungomunye walabo abayosondezwa kuNkulunkulu.” ( Al-Emrān 3,45:XNUMX).

Leli vesi lithakazelisa ngokukhethekile. Ngoba kuyiKoran, ngaphandle kukaJesu, uMose kuphela “ohlonishwayo” kodwa kulomhlaba kuphela ( al-Aḥzāb 33,69:4,172 ). Futhi ngaphandle kukaJesu, izingelosi kuphela (an-Nisā 56,88:XNUMX) kanye nabakhileyo epharadesi ( al-Wāqi'a XNUMX:XNUMX ) abasondezwa kuNkulunkulu.

Ingabe ukhona omunye owafela esiphambanweni?

Futhi manje sesifika kulokho iningi elibheka umbhalo onzima kakhulu: “Bathi: ‘Sambulala uMesiya uJesu, indodana kaMariya, isithunywa sikaNkulunkulu, nakuba bengambulalanga futhi bengambethelanga. Kwakubonakala kunjalo kubo kuphela... Eqinisweni, uNkulunkulu wamphakamisela kuYe.” ( an-Nisā’ 4,157.158:XNUMX) Uma umuntu engawufundi lombhalo kanye nezinye izinkulumo futhi, ngaphezu kwakho konke, amaVangeli engqondweni, umuntu angafinyelela eziphethweni ezingalungile ngokuphelele. Siyazi ukuthi kunezindima eBhayibhelini ezivame ukungaqondwa ngokuphelele ngoba ngokwesiko zihunyushwa ngokungeyikho ngokunganaki amanye amavesi eBhayibheli. Ngakho iyiphi incazelo efanele?

AmaJuda aseMedina ayengakholelwa ovukweni lukaJesu futhi ecabanga ukuthi ufile futhi amxoshile. Ngakho bathi: « Simbulele. Usakhuluma ngani ngaye, ngomsebenzi wakhe wobupristi ezulwini, ngokubuya kwakhe kwesibili? Ufile, mhlawumbe wayengurabi obalulekile emlandweni. Mhlawumbe wenze umhlaba waba yindawo engcono. Kodwa akukho okunye." Kodwa babenephutha ngalokho. UNkulunkulu wayemvusile kwabafileyo futhi wamvusa esihlalweni sakhe sobukhosi. Niyombona ngamehlo enu uma esebuya futhi ebavusa kwabafileyo.

Umbhalo uqhubeka ngokufana: Bathi bambulele, kodwa ngisho namaJuda awambethelanga esiphambanweni kodwa amaRoma. Kuphela ngoba uNkulunkulu wakuvumela. Kunoma yikuphi, abantu abakwazi ukuqeda noma ubani ngokuhle. UJesu wakubonisa lokhu lapho ethi: “Ningabesabi ababulala umzimba, bengakwazi ukwenza lutho emva kwawo. … Mesabeni lowo othi emva kokubulala abe namandla okuphonsa esihogweni.” ( Luka 12,4.5:XNUMX, XNUMX ) Ngoba noma ubani obulawa abantu uyovuswa futhi. Ukufa kwesibili kuphela okunqumayo ngesiphetho saphakade.

Ekugcineni, uJesu akazange afe ngenxa yokubethelwa esiphambanweni, njengoba kwakulindelwe ngempela. Ngakho empeleni kwakungewona amaJuda noma amaRoma abambulala. Wabulawa yinhliziyo ebuhlungu. Zonke izono zethu zamhlukanisa noNkulunkulu. Ngempela wafa ukufa kwesibili. Kodwa ngenxa yokuthi uNkulunkulu wawamukela umhlatshelo wakhe, uyena futhi usenguye yedwa obuye ekufeni kwesibili.

Siyabona ukuthi iKoran ayilokothi ikuphike ukufa kukaJesu, kunalokho iyakuqinisekisa.

Umhlatshelo okhazimulayo ongenasono

UJesu ukuphela komuntu kuyiKoran ogunyazwe njengongenasono. Ingelosi uGabriyeli ithi kuMariya: “Mina ngiyisithunywa seNkosi yakho ukuba ngibe phezu kwakho indodana engenasono.” ( Mathewu 19,19:XNUMX ) IKoran ikubeka ngokucacile ukuthi u-Adamu, uNowa, uMose, u-Aroni, uDavide, uSolomoni, uJona futhi wona ngokumelene naye. Muhammad. Nokho, uJesu uyena yedwa umuntu owayengoni nhlobo, ngisho nangemicabango.

Lapho u-Abrahama esezonikela ngendodana yakhe, uNkulunkulu wamkhulula “ngomhlatshelo okhazimulayo” ( aṣ-Ṣōfāt 37,107:XNUMX ). Igama elisetshenziswe lapha kwiKur'an elisho okukhazimulayo ('adīm) alikwazi ukusho isilwane kuphela. Ngoba kuyiKoran igama likaNkulunkulu, imfanelo kaNkulunkulu. Umhlatshelo wangempela sonke esihlengwa ngawo nguJesu, iWundlu likaNkulunkulu.

Ukufa kukaJesu okuwumhlatshelo kufanekiselwa kokubili eBhayibhelini nakuKoran ngenkomo engenabala, ethi ngayo: “Ithokazi elibomvu elingenasici, elingenasici, elingabekwanga joka phezu kwalo.” ( Numeri . 4:19,2) “Inkomo ephuzi, enemibala egqamile...engaqeqeshiwe, engalimi, noma enganiseli insimu, ingenabala, ingenasisihla.” ( al-Baqarah 2,69:71-XNUMX ) Kufanele ize ngaphambi kokuba ihlatshelwe umhlatshelo ikamu. Lowo kwakungumnikelo wenkazimulo: uMesiya uJesu ongenasono, iWundlu likaNkulunkulu elisusa izono zezwe.

UJesu uyabuya

AmaSulumane alindele ukubuya kukaJesu ekupheleni kwesikhathi ngokusekelwe emavesini alandelayo: "Yena [uJesu] ukhonza ngolwazi lwehora... Balinda kuphela ihora ukuba lifike phezu kwabo ngokuzumayo ngaphandle kokuqaphela ... Nguye [uNkulunkulu]." Ulwazi lwehora, futhi nizobuyiselwa kuye.'

Ukwenqatshwa kwamambuka:

Akunakuphikwa ukuthi iKoran iqukethe izinkulumo ezithile eziphathelene noJesu ezishaqisa amaKristu ekuqaleni. Sifuna ukuwabuka futhi:

1. UBaba uqobo Lwakhe (Patripassianism)

“Ngempela, labo abathi: ‘UNkulunkulu (uAllah) unguMesiya, indodana kaMariya.’” ( al-Mā’idah 5,17.72:XNUMX, XNUMXa ) Ingabe lokhu kuyabungabaza ubunkulunkulu bukaMesiya? cha Lapha iKoran ithatha kuphela isikhundla ngokumelene nawo wonke amaKristu akholelwa ukuthi uNkulunkulu uMninimandla onke uBaba uyafana noJesu. Ngoba ngaleso sikhathi uBaba uqobo wayezofa esiphambanweni futhi uJesu wayengenaye umuntu ayengathi kuye: “Ezandleni zenu ngiyawubeka umoya wami.” Lo mbono oyiphutha ubizwa ngokuthi iPatripassianism. Khona-ke uMariya wayeyoba ngempela unina kaNkulunkulu.

2. Ukwamukelwa nguNkulunkulu (Adoptionism)

“Bathi: ‘UNkulunkulu uthathile umntwana.’ ... Nokho konke okusezulwini nasemhlabeni kakade kungokwakhe.” ( al-Baqarah 2,116:10,68, Yūnus 17,111:23,91 ) akathathanga mntwana futhi akanaye umbusi. eceleni kwakhe, noma yimuphi omunye umsizi ebuthakathakeni.« (al-Isrā' 5,72:2) »UNkulunkulu akathathanga mntwana, futhi akekho unkulunkulu ngaphandle kwakhe. ungaphikisani neBhayibheli. Bahluke kuphela emfundisweni yokutholwa, okusho ukuthi uJesu wakhula engumuntu nje futhi kamuva wamukelwa uNkulunkulu njengendodana yakhe. Ngoba uNkulunkulu wayeyobeka umuntu eceleni kwakhe futhi lokho kwakuyoba isono “sokuhlangana” ( Arabic: Shirk; al-Mā’ida 20:XNUMXb ), ukwephulwa komthetho wokuqala kweyishumi ( Eksodusi XNUMX ).

3. Wazalwa uZeus

“Yithi: ‘Ukube uSomusa ubenengane, ngabe ngingowokuqala ukumkhonza. Mayibongwe iNkosi yezulu nomhlaba, iNkosi yesihlalo sobukhosi, ekhululekile kukho konke abakushoyo.’” ( az-Cheers 43,81:XNUMX ) Akumelwe sikhohlwe ukuthi inkolo yonkulunkulu abaningi yayisakazekile eMecca nasezindaweni ezizungezile . Ngokwemibono yobuqaba, lab’ onkulunkulu bazala abantwana (onkulunkulu abangabantu), njengoba sibazi kuZeus wesiGreki. Umcabango wokuthi uNkulunkulu ngokwakhe wayekhulelise uMariya ngalomqondo wawusobala futhi ngenxa yalokho wawuphikiswa ngokusobala.

4. Ukuhlakazwa komthetho

“AmaJuda athi u-Ezra uyindodana kaNkulunkulu, futhi amaKristu athi uMesiya uyindodana kaNkulunkulu…isiqalekiso sikaNkulunkulu phezu kwawo! Yeka indlela abaduka ngayo!« (at-Taubah 9,30:XNUMX) Ingxenye yokuqala yaleli vesi kumele ikwenze uhlale futhi uqaphele. Ngoba amaJuda awakaze akhulume ngoEzra njengendodana kaNkulunkulu ngomqondo wobuKristu noma ongokoqobo. Pho kungani iKur'an isho into efana naleyo?

UEzra ubhekwa njengokhokho wabaFarisi futhi kamuva wabhekwa njengenkolo yobuJuda yorabi. Ukungaqondi kahle inkonzo yakhe kwaholela emkhubeni wokukhulekela umthetho ngendlela yawo yangaphandle futhi ngenxa yalokho wenqaba uMesiya ngenxa yokuthi wayengafinyeleli kulokho okwakulindelwe abaFarisi. ImiBhalo yahunyushwa ngendlela yabaFarisi, kwabhekiselwa ku-Ezra, owayeyoziphikisa ngokuqinile ukuze alwe nobuKristu. USawulu, umfundi kaGamaliyeli, wayengumntwana onalokhu kucabanga futhi washushisa uMesiya ngokucupha amaKristu. IKoran ilifingqa leli qiniso lapho isola amaJuda ngokwenza u-Ezra “indodana kaNkulunkulu” - okungukuthi, asebenzisa u-Ezra njengegunya ukuze ekugcineni bagweme igunya likaNkulunkulu.

Ngokufanayo, ngemva nje kwePhentekoste, amaKrestu aqala ukuphakamisa uJesu ngendlela yokuthi awabange esalithatha ngokungathi sína iTestamente Elidala nomthetho kaNkulunkulu, azibheka njengeziphelelwe yisikhathi nezincibilikile, futhi enza izono eziningi zibe amaKristu. AmaKristu ahlale egcizelela ukuthi akhulekela uJesu njengeNdodana kaNkulunkulu. Kodwa uJesu angasetshenziswa kanjani kabi njengegunya elimelene noNkulunkulu nezwi lakhe laphakade!?

IKoran izivikela kulokhu okubili okweqisayo okwesabekayo: “Isono esikhulu samaJuda kwaba ukwenqaba uMesiya, isono esikhulu sobuKristu kungaba ukwenqaba umthetho kaNkulunkulu.” ( Ellen White, Impikiswano Enkulu, 22; bona. Impi enkulu, 22)

5. Umsunguli wehlelo likaMariya

»Futhi lapho uMvelinqangi ethi: “Jesu ndodana kaMariya, washo yini kubantu ukuthi: “Ngithatheni mina nomama njengonkulunkulu ababili eceleni kukaMvelinqangi na?” Uyothi: “Ubusisiwe Wena ubungenalungelo.»« (al- Mā’ida 5,116:XNUMX) Leli vesi likwenza kucace ukuthi yibaphi “abathathu” iKoran ekhankasela ngokumelene nombono womkhaya waphezulu owakhiwa uNkulunkulu, uMariya noJesu. Inkolo yamaRoma Katolika yenza isono sobuKristu, yabuyisela inkolo yonkulunkulu abaningi, futhi yaphonsa umthetho emanzini. Iningi lamaKrestu lizozizwa lingaqondwa kahle yilezi zitatimende ezivela eQur'an. Kodwa ngakho konke ukugxeka kwayo amaKristu, iKoran ibeka umunwe wayo ngokwedlulele enxebeni futhi ikwenza kucace ukuthi, naphezu kwakho konke “ukuzinikela kokuhlonipha uNkulunkulu”, asiyiboni inkazimulo kaNkulunkulu: Thina maKristu sisebenzisa uJesu ukuze sithethelele ukuziphatha okuyisono njengehlelo lokukhonza uNkulunkulu. UMariya noma ukudla ingulube , ukululaza isono ngokujwayelekile, ukusihlukanisa noNkulunkulu weTestamente Elidala ngoba asimqondi; ukukhipha abantu ensindisweni ngoba abangeni ekhabetheni lemfundiso yethu yezenkolo, ukusebenzisa amandla nobudlova phezu kwabanye, ngamafuphi: ukuba nokwenza okuphambene nalokho uJesu ayeyikho nakwenza.

Umsebenzi wethu omkhulu

Isiqephu esilandelayo esivela ku-Ellen White mayelana ne-Islam sibonisa umsebenzi omkhulu esinawo njengenhlangano ye-Advent. (Amazwana kubakaki abayizikwele. Izikhombo ekugcineni impela.)

“UmSindisi uthi, ‘Okholwa eNdodaneni unokuphila okuphakade; kodwa lowo ongakholwa eNdodaneni kasoze akubone ukuphila, kodwa ulaka lukaNkulunkulu luhlezi phezu kwakhe.’ ( UJohane 3,36:17,3 ) Uqhubeka esithi: ‘Lokhu kungukuphila okungapheliyo, ukuthi bakubone, wena wedwa oleqiniso. uNkulunkulu, futhi wazi uJesu Kristu omthumileyo.’ ( Johane XNUMX:XNUMX )

[Ngesi-Arabhu: Ukuze bakwazi wena, Allah, kanye noRasul Allah (isiThunywa sikaNkulunkulu), u-Isa al-Mesih.]

Emazweni amaningi abantu baphendukela ku-Islam, kodwa abameli bakhe bayabenqaba ubunkulunkulu bukaJesu. Ingabe le nkolelo kufanele isabalale ngaphandle kwabameleli beqiniso, ngokuzinikela okushisekayo, begxeka leli phutha futhi ikhanyisela abantu ngokuba khona ngaphambili kwalowo kuphela ongasindisa umhlaba?

[Ngakho-ke abameli benkolo yamaSulumane bakholelwa ngephutha ukuthi uJesu wayengekho esesimweni sobunkulunkulu ngaphambi kokuzalwa kwakhe engumuntu. Futhi iyiphutha ngoba iKoran ngokwayo ibhekisela ebunkulunkulu bukaJesu ngokubiza uJesu ngokuthi “iZwi likaNkulunkulu” nangokuthi “uMoya ovela kuNkulunkulu” ( an-Nisā 4,171:XNUMX ). Njengoba nje iTestamente Elisha likhomba iSabatha futhi amaKrestu amaningi ehluleka ukulibona, iKur'an nayo ikhomba ubunkulunkulu bukaJesu engazi amaMuslim amaningi.

Umbono oyiphutha wokuthi uJesu waba khona kuphela kusukela ekuzalweni kwakhe engumuntu ungaphikiswa. Ngakho-ke kunethemba lokulungisa leli phutha e-Islam. Abameleli beqiniso kufanele baphikise leli phutha ngokuzinikela ngentshiseko.

U-Ellen White ungena kulokhu okulandelayo ukuthi kubukeka kanjani lokhu kuzinikela okukhazimulayo, okungaphikiswa ngakho leli phutha emhlabeni wamaSulumane.]

Sibadinga kakhulu abantu abazophenya futhi bathembe iZwi likaNkulunkulu, abantu abazokwethula uJesu emhlabeni ngobuNkulunkulu bakhe nobunjalo Bakhe, abantu abayosho ngamandla nabagcwaliswe ngoMoya ukuthi ‘alikho elinye igama phansi kwezulu elinikiwe phakathi kwabantu. esiyakusindiswa thina!’ ( IzEnzo 4,12:1 ) Yeka ukuthi siwadinga kangakanani amakholwa azokwethula uJesu ekuphileni nasesimilweni namuhla, amakholwa azomphakamisa phambi kwezwe njengokuphuma kwenkazimulo kaYise, kanjalo ememezela ukuthi uNkulunkulu uluthando. ” (Ellen White kwethi The Home Missionary, September 1892, XNUMX)

Ngeshwa, manje sesithola ukuthi uJesu uyashunyayelwa kuyiKur'an, hhayi ngokugcwele, kodwa ngezinkomba eziningi zokuthi ukuphelela kutholakala kuphi. IKoran ilokhu ikhomba emavangelini naseBhayibhelini lonke. Futhi kukhona okwanele kuyiKoran ngokwayo ukuthi uJesu akwazi ukudonsela amaSulumane kuye. Izimpilo zethu, uthando lwethu, kanye nemikhondo yethu kungabhidliza izindonga ezisadambisa lokho kukhanga.