Bafundisani ngokuzigqaja, ukungabekezelelani kanye nodlame empilweni yami yansuku zonke? Zihlobene kanjani nezithombe ezivela kweminye imibono? Sizitholaphi izimpondo zesilo sesine namuhla? neminye imibuzo ethokozisayo. Ibhalwe nguKai Mester

Umprofethi uDaniyeli waziwa ngemibono yakhe. Incwadi kandunankulu wamaJuda ezinkantolo zaseBhabhiloni nasePheresiya yafakwa eBhayibhelini futhi isafundwa eminyakeni engaphezu kuka-2500 XNUMX ngemva kokubhalwa kwayo.

Ochungechungeni oluthi "... ngaphansi kwengilazi yokukhulisa: Ukubukeka okusha..." sesiyibhekisise imibono emibili kule ncwadi: The unstable built. friza uhlaka futhi ezintathu ezingaqondakali amaketanga esikhathi. Kulokhu sihlola omunye wemibono kaDaniyeli futhi. Wonke umuntu onolwazi ngesiprofetho sebhayibheli ujwayelene naso: uDaniyeli 7, umbono wezilo ezine eziyinqaba. Ingabe sizothola izici ezintsha?

Ukufana nesithombe esimile

Ephusheni likaDaniyeli, izilwane ezine eziyinqaba ngokungalindelekile zikhuphuka olwandle lapho umuntu engalindela khona kuphela izinhlanzi, imikhomo nezinye izidalwa zasolwandle - kodwa hhayi ingonyama enamaphiko, ibhere kanye ne-panther enamaphiko amane. Mhlawumbe udrako, kodwa hhayi onamazinyo ensimbi nezinzipho zensimbi.

Ngokusobala, lezi zilo ziwumfanekiso wemibuso emine yomlando efanayo etholakala esithombeni sombono wokuqala kaDaniyeli: iBabiloni, iPheresiya, iGrisi, neRoma yensimbi. Lapho babemelelwe isithombe esenziwe ngegolide, isiliva, ithusi nensimbi.

Into exakayo ngalo mfanekiso, owavela okokuqala ephusheni leNkosi uNebukadinesari, kwakuyingxenye engezansi, okwathi nakuba yakhiwe ngensimbi eqinile kakhulu, nayo yayakhiwe ingxenye yobumba, ikakhulukazi ezinyaweni - iphutha lezakhiwo, lapho iphenduka. ngaphandle lapho isithombe sishaywe yitshe kuleyo ndawo.

Inkathi yomlando efanayo manje imelelwe embonweni omusha kaDaniyeli 7 isilo esiyinqaba kunazo zonke ezine: udrako onamazinyo ensimbi nophondo oluncane olukhulumayo ekhanda lakhe. Akuwona umlomo kuphela kodwa namehlo alolu phondo kubonakala sengathi amdonsela ukunaka kukaDaniyeli. Izinkulumo zakhe zinesimilo esingokwenkolo esasifanekiselwa ubumba olusesithombeni. “Uyakukhuluma amazwi amelene noPhezukonke, avuse abangcwele boPhezukonke, afune ukuguqula izikhathi nomthetho; futhi bayonikelwa emandleni akhe.”— Daniyeli 7,25:XNUMX .

Bonke abantwana bakaNkulunkulu kufanele babhekane nalombuso wezwe kuze kube yilapho itshe lichoboza umfanekiso. Noma ngolimi lombono omusha: Kuze kube ‘iNdodana yomuntu’ ‘inikeza umbuso, nobukhosi, namandla phezu kwemibuso engaphansi kwalo lonke izulu kubantu abangcwele boPhezukonke; Umbuso wakhe ungumbuso waphakade, nawo wonke amandla ayakumkhonza, amlalele.”— Daniyeli 7,13.27:XNUMX, XNUMX;

Kakhulu ngokubuka konke!

Ukufana nombono wesihlahla

Ngenkathi ngifunda lo mbono, ngathola kabusha ukufana noDaniyeli 4, okungukuthi, iphupho elingaqapheli kangako leNkosi uNebukadinesari lesihlahla esikhulukazi esiwumdondoshiya esagawulwa. Lesi sihlahla sasiwuphawu lwenkosi nombuso wayo.

Leli phupho likhuluma ngokuziqhenya okwawisa umakhi womuzi uNebukadinesari. Lapho eziqhayisa ngobungcweti bakhe bokwakha, isiprofetho somlindi ongcwele sagcwaliseka. Wamemezela ephusheni ngomuthi omkhulu ngezwi elikhulu: “Inhliziyo yakhe yomuntu iyakushintshwa, anikwe inhliziyo yesilwane; kuyodlula izikhathi eziyisikhombisa phezu kwawo.” ( Daniyeli 4,16:22 ) Kungaleso sikhathi kuphela lapho inkosi, efanekiselwa umuthi, eyayiyoqaphela khona »ukuthi oPhezukonke unamandla phezu kwabantu, futhi kukhona noma ubani amthandayo!« ( ivesi 16 ). Kungaleso sikhathi kuphela lapho inhliziyo yakhe yomuntu “iyobuyiselwa” ( ivesi 31 ). Kungaleso sikhathi kuphela lapho avuma khona: ‘Ingqondo yami yabuyela kimi. Khona-ke ngamdumisa oPhezukonke, ngambusisa, ngamkhazimulisa yena ophila kuze kube phakade, obukhosi bakhe buwukubusa phakade, nombuso wakhe umi ezizukulwaneni ngezizukulwane.” ( Ivesi XNUMX )

Ibhubesi elinamaphiko okhozi

Kodwa futhi sithola indikimba yokuziqhenya kuDaniyeli 7 ngengonyama yaseBhabhiloni. Ngaphansi kwalesi sithonjana esisha kukhona okwenziwa yi-Tree Giant. Amaphiko okhozi ahlwithwa engonyameni; lokho kufana nokugawula isihlahla. Iphinde ibhekisele ekuthotshisweni kukaNebukadinesari lapho iminyaka eyisikhombisa ‘edla utshani njengenkabi, nomzimba wakhe wamanziswa ngamazolo ezulu, zaze zakhula izinwele zakhe zaba zinde njengezimpaphe zokhozi, nezinzipho zakhe njengezinzipho zokhozi. izinyoni .’ ( ivesi 30 ) Ngakho washintsha amaphiko okhozi olunamandla ‘ngezimpaphe zokhozi’ ezibuthakathaka.

Kodwa wabe esenikwa inhliziyo yomuntu. Leli phuzu ngesikhathi lihambisana nokuphela kwezikhathi eziyisikhombisa (iminyaka) kuDaniyeli 4 lapho uNebukadinesari eguqulwa wabuyiselwa njengenkosi.

Iphupho likaNebukadinesari lesihlahla alibonakali nje kuphela ebhubesini laseBabiloni lombono wesilwane sasolwandle, kodwa nasebhereni lasePheresiya:

Ibhere elidla inyama

Ibhere elikhwela liphuma olwandle kuDaniyeli 7 liyalwa, “Yidlani inyama eningi.” ( Daniyeli 7,5:40,6 ) UDaniyeli wayewazi amazwi omprofethi u-Isaya: “Yonke inyama ingutshani... (Funda u-Isaya 7:4,30-XNUMX.) Ngakho akazange amangale lapho uNebukadinesari ‘edla utshani njengenkabi.

Incazelo: Ngenxa yokuthi ngaphambili wayedle ukuphila komuntu njengenkosi esikhundleni nasezihlotsheni, ngisho nabantu bonke (inyama), manje wayesedla utshani - uphawu lwalezi zizwe. Ibhere lasePheresiya lalinabantu abathathu emlonyeni walo: iBhabhiloni, iLydia kanye neGibhithe. Empeleni wadla “inyama” eningi ( Daniyeli 7,5:XNUMX ). Ngakho naye wayenesimo sobuntu esiyinkinga esifana nesikaNebukadinesari kanye nabo bonke ababusi baseBhabhiloni, yebo, njengabo bonke ababusi balo mhlaba.

Ukuphana okukhohlisayo kwababusi abaqhoshayo

Lokhu kuziqhenya okunonya kuyisici sayo yonke imibuso emine emikhulu esembonweni kaDaniyeli. Umbuso wasePheresiya walandela isibonelo sikaNebukadinesari, njengoba kwenza umbuso wamaGreki nowamaRoma kwaze kwaba sekuquleni Kwamacala Ezihlubuki eNkathini Ephakathi. Bonke babebusa ngokuziqhenya futhi badla abantu bephelele. Yebo, njengesihlahla esikhulu sezithelo, banikeza izikhonzi zabo indawo eningi yokuzalela, ukudla kanye nomthunzi.

“Umuthi [wombuso waseBhabhiloni] wawumkhulu, unamandla, isihloko sawo sifinyelela ezulwini, ubonakala nasemikhawulweni yawo wonke umhlaba. Amahlamvu awo ayemahle, nesithelo sawo sasiyinsada, futhi kwakukhona ukudla kuwo kubo bonke; ngaphansi kwawo izilwane zasendle zafuna umthunzi, nezinyoni zezulu zahlala emagatsheni awo, nenyama yonke idla phezu kwawo.” ( Daniyeli 4,8:9-XNUMX ) Izinyoni zezulu zahlala emagatsheni awo.

Ngendlela efanayo, iPheresiya, iGrisi kanye neRoma kwakubhekwa njengezibusiso yibo bonke abantu. Kodwa lokho kwakuyinkohliso!

UJothamu, indodana encane kaGideyoni, wadalula lenkohliso ngokulandisa umfanekiso wezihlahla:

“Izihlahla zaya kuzigcobela inkosi, zathi kuwo umnqumo: ‘Yiba yinkosi yethu! Umnqumo waphendula wathi kuyo: “Ngingashiya yini ukunoni kwami, ngidumise onkulunkulu nabantu abakimi, ngicase imithi, na? Yathi imithi emkhiwaneni: Woza, ube yinkosi phezu kwethu. Kepha umkhiwane wathi kuyo: ‘Ngingashiya okumnandi kwami ​​nesithelo sami esihle, ngiye kusibekela izihlahla na? Yathi imithi emvinini: Woza, ube yinkosi yethu; Kepha umvini wathi kuzo: 'Ngingalishiya yini iwayini lami elijabulisa onkulunkulu nabantu, ngiye ngasezihlahleni, na?' Yathi yonke imithi kuso isihlahla somunga: Woza, ube yinkosi phezu kwethu. Isihlahla somunga sasesithi ezihlahleni: Uba lifuna ukungigcoba ngibe yinkosi phezu kwenu, wozani liphephele emthunzini wami. Kepha uma kungenjalo, umlilo uyakuvela esihlahleni uqede imisedari yaseLebanoni” (AbaHluleli 9,8:15-XNUMX).

Isithunzi siphenduka umlilo oqothulayo, izibopho zensimbi nezethusi, nokuzidla ngaphambi kokuwa. Ubukhosi, okusho ukuthi, umuntu oyedwa obusa abaningi, kuyindalo kaSathane. Ibutho lamasosha kanye nebutho lezisebenzi eziphoqelelwe kanye nemithwalo yentela ecindezelayo kuwumphumela. Umprofethi uSamuweli waxwayisa ngalokhu:

Isiqalekiso sobukhosi

“Lokhu kuyakuba yilungelo lenkosi eyakubusa phezu kwenu: iyakuthatha amadodana enu, iwenze abe ngawayo enqoleni yayo nangabamahhashi ayo, igijime phambi kwenqola yayo; nokubabeka ababusi phezu kwenkulungwane, nezinduna zamashumi ayisihlanu; ukuze balime izwe lakhe, balethe isivuno sakhe, bamenzele izikhali zakhe zempi nezikhali zakhe zenqola. Kepha iyakuthatha amadodakazi enu, iwenze abe ngabaxube bamafutha, nabapheki, nababhaki. Iyakuthatha amasimu enu amahle kakhulu, izivini neminqumo, izinike izinceku zayo; Iyakuthatha okweshumi kwembewu yenu nokwezivini zenu, ikunike izikhulu zayo zegceke nezinceku zayo. Iyakuthatha izinceku zenu nezincekukazi nezinsizwa nezimbongolo zenu izisebenzisele umsebenzi wayo. Iyakuthatha okweshumi kwezimvu zenu, nibe yizinceku zayo. Uma ngaleso sikhathi nikhala ngenkosi yenu enizikhethele yona, uJehova akayikunizwa ngaleso sikhathi.”— 1 Samuweli 8,11:18-XNUMX .

Njalo, izindlalifa zesihlalo sobukhosi, ngisho nenkosi ethanda ukuthula uSolomoni, zazibulala abafowabo nabanye ababemelene nazo ukuze zivikele isihlalo sabo sobukhosi ( 1 AmaKhosi 1,23:25-26,52 ​​). Kodwa ngemva kwakho konke, umbuso wabantu kumelwe uhlale uhlupheka ngalokho oye wakwenza kwabanye. “Ngokuba bonke abaphatha inkemba bayobhubha ngenkemba!” ( Mathewu 4,12:XNUMX ) Kwaba okufanayo nangeBhabhiloni: Ephusheni uNebukadinesari wabona ukuthi kwakusele isiphunzi somuthi omuhle kanjani eketaneni lensimbi nelethusi ( Mathewu XNUMX:XNUMX ) Ephusheni uNebukhadinezari wabona ukuthi kwakusele isiphunzi somuthi omuhle eketaneni lensimbi nelethusi. Daniyeli XNUMX:XNUMX).

UBukhosi bukaMesiya

Nakuba ubukhosi buyinto eyasungulwa uSathane, uNkulunkulu ngomusa Wakhe wayazi indlela yokumisa iNdodana yakhe njengenkosi kaDavide eyindlalifa futhi asebenzise wonke amagama asebukhosini. Kodwa ngokwenza lokho waphendulela ubukhosi phezu kwekhanda layo futhi wenza uMesiya oyiNkosi inceku yesintu enkulu kunazo zonke.

I-panther endizayo ne-iron dragon

I-panther yamaGreki yayinamaphiko aphindwe kabili kanye nekhanda lengonyama yaseBabiloni izikhathi ezine (Daniyeli 7,6:7,7). Ngokwenza kanjalo, wenza indawo enkulu kakhulu yaba umbuso wakhe. Ekugcineni, udrako ongumRoma akadlanga nje kuphela okuningi, kodwa konke angazange akunyathele ngezinyawo zakhe (Daniyeli XNUMX:XNUMX). Ukubusa kwakhe kwakuyoba isiqongo sakho konke ukubusa kwezwe okuqhoshayo.

Ukufana okwengeziwe

Iphupho likaNebukadinesari lesihlahla esikhulu lamethusa kakhulu ( Daniyeli 4,6:7,19 ) kanye nombono kadrako owesabekayo wethusa umprofethi ( Daniyeli XNUMX:XNUMX ).

Umuthi omkhulu ephusheni wawunamandla kangangokuba isihloko sawo safinyelela ezulwini (Daniyeli 4,8:7,7). Udrako embonweni naye “wayenamandla ngokwedlulele” ( Daniyeli XNUMX:XNUMX ).

Njengoba nje uNebukadinesari, ngaphambi nje kokuthotshiswa kwakhe, wakhuluma izinto ezinkulu ngomlomo wakhe ( Daniyeli 4,27:7,8.11.20.25 ), kanjalo uphondo oluncane lukadrako lwakhuluma izinto ezinkulu ngomlomo wakhe, ngokuzidla, ngisho nokukhuluma ngokumelene noPhezukonke ( Daniyeli XNUMX:XNUMX ) , XNUMX, XNUMX, XNUMX).

Umuthi omkhulu ephusheni wahlulelwa umqaphi wasezulwini futhi wagawulwa. Udrako embonweni walahlwa yinkantolo yasezulwini futhi wahlulelwa ngenkemba nomlilo (ivesi 11).

Kodwa okokuqala ‘uyolwa nabangcwele futhi abanqobe’ ( ivesi 21 ) njengoba uNebukadinesari ake enza lapho enza iJerusalema libe imvithi nomlotha.

izikhathi zokuthotshiswa

Ngenxa yokuqhosha kwakhe, uNebukadinesari waklaba njengesilwane izinkathi eziyisikhombisa. Ngaleso sikhathi, uDaniel waqhubeka nezindaba zombuso. Ngempela, waze waqhubeka nokuqhuba izindaba zombuso embusweni omusha ngemva kokuba uMesiya wasePheresiya iNkosi uKoresi ewubhubhise umbuso waseBabiloni.

UDaniyeli 7 naye ukhuluma izikhathi eziningana, kodwa lapho izikhathi ezintathu nengxenye kuphela. Abhekisela esikhathini lapho abantu bakaNkulunkulu beyohlushwa uphondo oluncane. Ngoba abantu bakaNkulunkulu nabo bathatha indlela efanayo yokuqhosha nokucindezela lapho begcoba inkosi phezu kwabo, futhi baye babhekana nemiphumela yokuqhosha kwabo kusukela eBabiloni. Kuphela ekupheleni kwalezi zikhathi zokuthotshiswa uphondo oluncane “luyosuswa embusweni wakhe lunikezwe abantu abangcwele boPhezukonke” ( amavesi 25-27 ), abantu uDaniyeli undunankulu wabo futhi ayeyinkosi yabo. ilungu.

I-Mega Deception: Ukuziqhenya kuguqulwe njengokuzithoba

Ukuziqhenya kuwuphawu lwayo yonke imibuso emine emikhulu emibonweni kaDaniyeli. Kuwukuzigqaja okufanele, njengakho konke ukuziqhenya, ekugcineni kuholele ekungabekezelelani nobudlova. Kokubili umbono wesihlahla nombono wesilo sasolwandle uxwayisa ngokuthi esigabeni sokugcina sombuso wesine, ukuziqhenya kuyofihlwa ngokwenkolo njengokuthobeka, kodwa kusazoholela ekungabekezeleni nasebudloveni.

Ngeke ngimangale ukuthola ukufana okwengeziwe phakathi kukaDaniyeli 4 no-7 endabeni yokuziqhenya, ukucindezela, kanye nokululazeka.

Zazingobani izimpondo eziyishumi ngaleso sikhathi?

Umbuzo wokuthi zingobani izimpondo eziyishumi ezisekhanda likadrako ukhathaze abaningi. Ingelosi ichaza ukuthi izimpondo eziyishumi zivelaphi: Ziyovela embusweni wesine. Uphondo oluncane luyovela ngemva kwazo, luklebhule ezintathu zazo futhi luhlobise ikhanda likadrako kanye nezimpondo eziyisikhombisa ezisele ( Daniyeli 7,24:XNUMX ). Ukuze ubone izimpondo eziyishumi, ukubheka umlando kuphela kuyasiza. Yimiphi imibuso eyavela eMbusweni WaseRoma ngisho nangaphambi kokuba iRoma yobuKristu, upapa, ibe umbuso wezwe wezombangazwe?

Masingamangali ngobukhazikhazi ngezinye izikhathi imibuso kukhulunywa ngayo nje njengamakhosi emibonweni kaDaniyeli! Imibuso emine nayo ichazwa kuDaniyeli 7 kanje: “Lezozilo ezinkulu ezine ngenani zisho ukuthi ezine Amakhosi sivuke emhlabeni... Isilo sesine sisho esesine Reichlokho kuzoba semhlabeni; lokho kuzogqama kubo bonke abanye imibuso ( Daniyeli 7,17.23:XNUMX, XNUMX ) Noma kwathiwa kuNebukadinesari:wena nkosi, ... uyikhanda legolide! Kodwa emva kwakho kuzoba nomunye Reich vuka.”—Daniyeli 2,37:39-XNUMX.

Ukubheka umlando kubonisa ukuthi iRoma yahlukana yaba imibuso eyishumi: Ama-Anglo-Saxon, amaFranks, amaSuebi, amaVisigoth, amaLombard, amaBurgundi, amaHerulians, ama-Ostrogoth, amaVandals futhi - lapha imimoya iyaphikisana - amaHuns noma ama-Alamanni. Eqinisweni, izazi-mlando ziye zathola ukuthi lezi zinhlangano ezilwayo azizange ziwunqobe uMbuso WaseRoma wasendulo, kodwa zaqala zavikela imingcele yayo yangaphandle njengabangane beRoma. Nokho, njengoba uhulumeni omkhulu waseRoma uba buthaka, abaholi balezi zinhlangano, lezozinduna zempi zasendulo, zasebenzisa ithuba lokuntula amandla futhi basungula eyabo imibuso. Ngakho izimpondo eziyishumi zavela ngempela eMbusweni WaseRoma.

Eyisikhombisa yale mibuso kancane kancane yalinqoba izwe lobuKristu. Kodwa hhayi amaHeruli, amaOstrogoth namaVandals. Laba abathathu banqotshwa amabutho aseRoma aseMpumalanga. U-Ostrom, nokho, wayeyisikhulu sikapapa waseRoma osentshonalanga. Ngakho obani imibuso eyisikhombisa yamakholoni yobuKristu eye yabusa umhlaba wonke ngokwesiko kuze kube namuhla?

Obani izimpondo eziyishumi namuhla?

IGreat Britain (Anglo-Saxons), France (Franks), Portugal (Suevi), Spain (Visigoths), Italy (Lobards), Holland (Burgundians) kanye neRussia (Huns). Emehlweni ami, njengombuso wamakholoni, iJalimane ibe nethonya elincane lamasiko emhlabeni kuneRussia. Amaphayona okuqala e-Advent nawo abona enye yezimpondo eziyishumi kumaHuns. Kwaze kwafika ngo-1888 ku-General Conference eMinneapolis lapho u-Alonzo Jones ephakamisa i-Alamanni esikhundleni salokho. Le ncazelo ivame kakhulu namuhla. Mhlawumbe lokhu kunento yokwenza neqiniso lokuthi u-Alonzo Jones wasikhanyisela kakhulu ngendaba yokulunga ngokukholwa ekuhlanganyeleni kwethu, noma ukuthi uLudwig Conradi, ongumJalimane, wayithanda le ncazelo? Kunoma yikuphi, akekho owayenombono ngaleso sikhathi ukuthi iRussia yayizodlala yiphi indima emlandweni womhlaba, yingakho isiphakamiso sakhe sasinengqondo ngaleso sikhathi.

Kunoma yikuphi, iqiniso liwukuthi naphezu kokuzimela cishe kwawo wonke amakoloni, isiNgisi, isiFulentshi, isiPutukezi, iSpanishi, isiDashi nesiRashiya yizona ezisemthethweni noma izilimi ze-lingua cishe emhlabeni wonke. IsiNtaliyane kanye/noma isiLatini nazo ziyizilimi ezisemthethweni noma ezilingua franca e-Italy, iVatican, i-Order of Malta, Libya naseSomalia.

Ngabe iHolland ihlangene ngani namaBurgundi? AbaseBurgundi babebusa entshonalanga yeSwitzerland nasempumalanga yeFrance. I-Bourgogne iseyisifunda esineminyango emine eFrance. Kodwa inzalo yamaBurgundi nayo yabusa eHolland. IsiDashi sisakhulunywa nanamuhla eBelgium, eSuriname naseNingizimu Afrika (isiBhunu).

Kungani uphondo oluncane lwabelwa isikhathi esimisiwe?

Impendulo yombuzo othi kungani esiprofethweni sikaDaniyeli ukubusa kuchazwa kuphela ngophondo oluncane ingatholakala kuDaniyeli 7,25:XNUMX : “Iyakukhuluma ngesibindi ngoPhezukonke, ichoboze abangcwele boPhezukonke, ibabulale. uzofuna ukuguqula izikhathi nomthetho; ziyakunikelwa emandleni ayo isikhathi, nezinkathi, nenxenye yesikhathi.”

Uphondo oluncane luwukuphela kombuso wezwe owephula umthetho kaNkulunkulu nesigqi sawo sesikhathi. Iwukuphela kombuso wezwe osebenza njengommeleli kaKristu futhi othi igunya laphezulu. Ubona ukugcinwa kweSonto njengophawu lwegunya lakhe. Kuthiwa wayegunyazwe uNkulunkulu ukuba asuse iSabatha libe yiSonto, kodwa ngokwenza kanjalo wangena enhliziyweni yeDicalogue, okukholelwa ukuthi iwukuphela kwencwadi ebhalwe ngomunwe kaNkulunkulu.

Kuyaxaka-ke ukuthi embonweni ofanayo ingelosi ebikezela kuwo ukushaywa kophondo oluncane ngesikhathi sikaNkulunkulu, iprofetha nokuthi kuyoze kube nini icindezela abangcwele. Ngakho impendulo yombuzo othi kungani kuchazwa ukubusa kwala mandla kuphela ithi: Ngalokhu uNkulunkulu ubonisa ukuthi iwubuphukuphuku nesikhashana kangakanani umzamo womuntu wokusebenzisa uhlelo lwakhe lwendalo. ISabatha lingelaloluhlelo lokudala ngakho-ke liwumgogodla weMithetho Eyishumi.

Izikhathi ezintathu nengxenye ziyizikhathi zendlala engokomoya, isomiso, ukushushiswa, ukunyathelwa, ukuchotshozwa, okufanekiselwa iminyaka emithathu nengxenye engenamvula ngesikhathi sika-Eliya. Isihloko sezikhathi ezintathu nengxenye sikhuluma ngezigaba ezingokomlando zezikhathi ezintathu nengxenye amaketanga esikhathi kuDaniyeli 12.

Isihlalo sobukhosi esihambayo

Kuye kwadida abafundi beBhayibheli abaningi abazama ukucabangela ubuqiniso benkonzo yendlu engcwele yasezulwini ethunzini lenkonzo yendlu engcwele kaMose. Kubhekiselwa ngokukhethekile eqinisweni lokuthi abapristi baka-Aroni babekhonza endaweni eNgcwele unyaka wonke futhi bengena kuphela eNgcwelengcwele ngoSuku Lokubuyisana. UJesu wakhonza nini eNdaweni Engcwele yasezulwini nalapho eseNgcwelengcwele, uma kubhekwa ukuthi ubengakwesokunene sesihlalo sobukhosi sikaNkulunkulu kusukela enyuka?

UDaniyeli noHezekeli bayasisiza ukuba sikuqonde lokhu. Isihlalo sakhe sobukhosi sasingamalangabi omlilo, namasondo aso angumlilo ovuthayo. Kwaphuma umfudlana womlilo kuye. Izinkulungwane zezinkulungwane zazimkhonza, nezinkulungwane eziyishumi zezinkulungwane eziyishumi zazimi phambi kwakhe.”— Daniyeli 7,9:10-XNUMX;

Amasondo nokugeleza komlilo kuyinkomba yesihlalo sobukhosi esihambayo. Kungani isihlalo sobukhosi sidinga amasondo uma singanyakazi? Kungenzeka futhi ukuthi umfudlana womlilo osendaweni engcwele yasezulwini uchithekela emuva njengoba uhamba, ngaphandle kwalokho umlilo wawuyoqeda labo ababemi phambi kwawo njengoba isihlalo sobukhosi sikaNkulunkulu singena esigabeni sokwahlulela. UNkulunkulu weza ukuzokwahlulela eNgcwelengcwele ngoSuku olukhulu lokuBuyisana. Ukuze enze lokhu, wasusa isihlalo sakhe sobukhosi eNgcwele yendlu engcwele yasezulwini. Kulesi sahlulelo akunqunywa kuphela ukuchithwa kokugcina kophondo oluncane, kodwa futhi nokudluliselwa kwamandla eNdodaneni yoMuntu nakubasekeli bayo. Kungakho ubizwa nangokuthi uMshado WeWundlu, uMyeni ayophuma kuwo ( Luka 12,36:XNUMX ) futhi eze emhlabeni ezoletha abalandeli bakhe ekhaya.

UHezekeli futhi uchaza indlela inqola enamasondo aphakeme ehamba ngayo isuka kwenye indawo iye kwenye: ‘Kwavela isiphepho enyakatho, ifu elikhulu nomlilo ovuthayo ohaqwe ukubenyezela; kodwa phakathi kwawo lalikhazimula njengokubenyezela kwegolide phakathi komlilo... Lapho ngibheka izidalwa, bheka, kwakukhona isondo emhlabeni eceleni kwezidalwa eziphilayo ngasebusweni bazo obune. Ukubonakala kwamasondo nokwakheka kwawo kwakunjengokubengezela kwekrisolithe, futhi omane ayenesimo sinye. Kepha abukeka, enziwe kungathi elinye isondo liphakathi kwelinye, kwathi ekuhambeni kwawo agijima ezinhlangothini zawo zozine; aziphendukanga ekuhambeni kwazo. Amafele awo ayephakeme, esabekayo; amafelange awo ayegcwele amehlo nxazonke zozine. Kwathi lapho izidalwa eziphilayo zihamba, namasondo agijima eceleni kwazo, nalapho izidalwa eziphilayo ziphakama emhlabeni, namasondo aphakama.” ( Hezekeli 1,4.15:19, XNUMX-XNUMX ) Izidalwa eziphilayo zaphakama zasuka emhlabeni.

Inqola ifika ethempelini futhi ekugcineni ihoxise iziqephu eJerusalema ( Hezekeli 10,18:11,22; 2:2,11 ). Kakade u-Eliya wayesethathwe inqola yomlilo esemafwini ( XNUMX AmaKhosi XNUMX:XNUMX ) futhi u-Elisha wabona ukuthi izinqola ezinjalo ezingenakubalwa zaziwuvikela kanjani umuzi waseDothani.

INdodana yomuntu nayo iza ekwahlulelweni, ingahlezi, kodwa imi phezu kwenqola emafwini. “Ngabona emibonweni yasebusuku, bheka, kwafika othile namafu ezulu, enjengendodana yomuntu; yafika koMdala Wezinsuku, yalethwa phambi kwakhe.« ( Daniyeli 7,13:24,30 ) Ngokunjalo iyoza futhi emhlabeni: »Khona-ke kuyobonakala isibonakaliso seNdodana yomuntu ezulwini, khona-ke bonke imindeni yomhlaba iyohlangana nezifuba zayo, futhi ibone iNdodana yomuntu iza iphezu kwamafu ezulu inamandla nenkazimulo enkulu. Iyakuthuma izingelosi zayo ngokukhala okukhulu kwecilongo, ziqoqe abakhethiweyo bayo emimoyeni yomine, kusukela komunye umkhawulo wezulu kuze kube komunye umkhawulo wezulu.” ( Mathewu 31:XNUMX-XNUMX ) Ngakho-ke, izithunywa zevangeli ziyothumela izingelosi zayo ezingcwele, futhi ziyobuthela phezu kwezulu nomhlaba.

Bekungeke kungimangaze nakancane uma izingelosi beziyofeza isenzo sazo sokuqoqa emkhunjini omkhulu wamafu onezinqola eziningi ezincane zomlilo.

Umbuzo womuntu siqu

Umbono kaDaniyeli 7 unomyalezo kamoya kithi: noma ngabe kungakanani ukuzidla nonya olukhuphukela ezulwini, ekugcineni ubumnene beNdodana yomuntu buyobusa. Abazidlayo abangamesabi uNkulunkulu bayobhujiswa, abantu bakaNkulunkulu abaqhoshayo bayojabhiswa. »kepha lowo oziphakamisayo uyakuthotshiswa; futhi noma ubani ozithobayo uyophakanyiswa.” ( Mathewu 23,12:XNUMX )

Ngikhule kuphi namuhla? »Ningenzi lutho ngobugovu noma ngokuthanda okuyize, kodwa ngokuthobeka hloniphani abanye ngaphezu kwenu. Ngokuba nibe nomqondo ofanayo nokaKristu Jesu owathi, efuze uNkulunkulu, akabambelelanga ekuphangeni, ukuze abe njengoNkulunkulu; kodwa wazidela, wathatha isimo senceku, waba njengabantu; wafumana umuntu ekubonakaleni kwangaphandle, wazithoba, waba ngolalelayo kwaze kwaba sekufeni, yebo, ukufa esiphambanweni.” ( Filipi 2,3:5-1 ) Ngendlela efanayo nathi kumelwe sikulungele ukufela ukholo, ukuze noPawulu abulawe. ekwazi ukuthi: “Ngifa nsuku zonke!” ( 15,31 Korinte 12,4:XNUMX ) kanye ezinsizini ezincane zokuphila, kodwa nasezinsikeni ezinkulu noma ezinkulu kakhulu ezisazofika. Ngokuba “asikamelani nesono kuze kube-segazini” (KumaHeberu XNUMX:XNUMX).

Ngakho masiqondiswe umoya, ngisho nasezintweni ezincane kakhulu zokuphila, okuphambene nomoya ophilisa izilwane ezine eziyinqaba!