Funda ngabakhulekeli bakwa-Israyeli wasendulo nendlela ababesebenzelana ngayo notshwala nenyama. Ibhalwe nguKai Mester

Isikhathi sokufunda: imizuzu eyi-5

Imisebenzi ekhethekile iletha izibopho ezikhethekile. Njengoba nje bekunomkhawulo wotshwala obungavunyelwe emasondweni kwabaneminyaka engaphansi kuka-2007 eJalimane kusukela ngoJulayi 21, i-Israel yasendulo nayo yayingenabo utshwala obulinganiselwe kubapristi.

Umkhawulo wotshwala awuziro

“Wena [umpristi ophakeme wokuqala u-Aroni] namadodana akho kanye nawe akumelwe niphuze iwayini noma isiphuzo esinamandla lapho ningena etendeni lokuhlangana, funa nife. Lokhu makube yisimiso esiphakade ezizukulwaneni zenu ezizayo ukuba nehlukanise phakathi kokungcwele nokungcolileyo, phakathi kokungcolileyo nokuhlambulukileyo, nifundise abantwana bakwa-Israyeli zonke izimiso ezingcwele nezingcolileyo. uJehova wakhuluma kubo ngoMose.”— Levitikusi 3:10,9-11;

Imisebenzi yakhe yayihlanganisa nokuphatha kanye nemfundo, okwakudingeka inhloko ecacile kukho.

Izinga eliphezulu lenyama

Izinga lenyama ababeyidla lalinqanyulwe ngaphezu kwelabantu abavamile. Amazibulo azo zonke izinkomo, izimvu, nezimbuzi ayegcinelwe wona (Numeri 4:18,17-18). Esimeni sokuzalwa kokuqala, abukho ubuthi obuningi esilwaneni esingumama njengoba sizalwa kamuva. Ikhwalithi yenyama engcono kunzima ukuyithola.

Phakathi neminyaka engama-40 bezulazula ehlane, abantu bakwa-Israyeli babevunyelwa kuphela ukuhlaba izilwane njengengxenye yesenzo somhlatshelo (Levitikusi 3:17,1-9). Izisulu ezishile zashiswa ngokuphelele, okwenza kube nomkhawulo ekusetshenzisweni kwenyama. Emnikelweni wesono nowecala, abapristi babedla inyama ngemva kokukhipha igazi, amafutha, isibindi, nezinso, okwakuvame ukuthwala amazinga aphezulu obuthi (Levitikusi 3:4). Ikholwa lalivunyelwe ukudla kuphela inyama yomnikelo wokuthula noma yokubonga ngemva kokunikeza abapristi inyama yesifuba nethanga lokunene (7:7,34).

Ngaphezu kwalokho, isilwane ngasinye somhlatshelo kwakumelwe sibe nempilo enhle ( 22,20:25-5; Duteronomi 17,1:5 ). Kuphela ngemva kokungena ezweni laseKhanani lapho ukubulawa kwakuvunyelwe ngaphandle kwethempeli ( Duteronomi 12,15.20:25, XNUMX-XNUMX ).

Okuhle kunakho konke

Abapristi futhi babethola kuphela okungcono kakhulu kokudla kwemifino: izithelo zokuqala namafutha amahle kakhulu, umquba nokusanhlamvu kanye nokweshumi kwakho konke okweshumi amaLevi ayekutholile kubantu ngemva kokuvuna ( Numeri 4:18,12 -13 ) ).

AmaNazaretha - ikakhulukazi abangcwele

Noma ubani owayefuna ukuzahlukanisela kuNkulunkulu isikhathi esithile wafunga ukuthi ngeke anambithe utshwala, uviniga, ujusi wamagilebhisi, amagilebhisi namagilebhisi omisiwe - ukuvinjelwa kotshwala okuqinile okuhlanganisa ubungozi botshwala obuncane noma izithelo. Futhi wayengavunyelwe ukugunda izinwele zakhe noma ukuthinta isidumbu (Izinombolo 4).

USamson

Omunye wamaNazaretha adume kakhulu kwakunguMahluleli uSamsoni. Ngisho nonina wayengavunyelwe ukuphuza utshwala noma ukudla noma yini engcolile ngesikhathi ekhulelwe (AbaHluleli 13,4:XNUMX). Amathonya angaphambi kokubeletha enganeni esakhulayo aye acatshangelwa lapha.

USamsoni kwakufanele abe ngumNazaretha ukuphila kwakhe konke, kodwa wephula zonke izici zesifungo somNaziri: Wathatha uju esidunjini sengonyama ( 14,8:9-3 ), olwangcolisa uju. Phela ngisho nembewu emanzi ehlangene nenyama efile yayingasakufanelekeli ukuhlwanyelwa (Levitikusi 11,37:38-14,10). Okwesibili, wahlela idili lewayini (משתה, mishte, AbAhluleli 16,19:XNUMX) futhi okwesithathu, waphuca izinwele zakhe ngokuzibeka ezandleni zomlingi uDelila futhi amtshele imfihlo yakhe ( XNUMX:XNUMX ).

USamuweli noJohane uMbhapathizi

Umahluleli nomprofethi uSamuweli naye wangcweliswa kuJehova ukuphila ngonina. ( 1 Samuweli 1,28:XNUMX )

Futhi kwaprofethwa ngoJohane uMbhapathizi: “Ngeke aliphuze iwayini noma uphuzo olunamandla, futhi uyogcwaliswa ngoMoya oNgcwele kwasesiswini.” ( Luka 1,15:7,33 ) UJesu wathi ngaye: “UJohane uMbhapathizi weza; akadlanga sinkwa, futhi akaphuzanga wayini." (XNUMX:XNUMX)

Ukudla kwakhe okuyisisekelo kwakuyintethe noju lwasendle (Mathewu 3,4:XNUMX). Nakuba ezinye izinhlobo zesikhonyane zimsulwa, azinawo umsoco ophezulu futhi azitholakali unyaka wonke, uma zikhona.

Isikhonyane noma i-carob?

Ezinye izinkomba zisikisela ukuthi igama lesiGreki elithi ακρις (akris) alisho isikhonyane lapha, kodwa ama-carob pod (κερατιον, keration), alenga njengentethe esihlahleni se-carob. I-Carob yayiwukudla kwabampofu (Luka 15,16:3). Isaga samaJuda esithi, “Uma umJuda edla ama-carob pods, uyaphenduka” ( Midrash Rabbah kuLevitikusi 11,1:168, Soncino ed., p. XNUMX) sihambisana nokuthunywa kukaJohane. Kuwo wonke umlando weSonto, ababhali bamaGreki nabahumushi babo besiLatini ngokusobala baye baqonda ngaso sonke isikhathi ukuthi isikhonyane sisho ukudla kwemifino. Igama elithi carob cishe langeniswa ezilimini ezihlukahlukene zaseYurophu ngamaCrusader. Kokubili intethe yesiLatini neyesiNgisi asetshenziswa kukho kokubili isikhonyane ne-carob, futhi ngesiHeberu amagama amabili ahluke kuphela kungwaqa wesiqu esimaphakathi: isikhonyane = חגב (chagav); carob = חרב (charuv); ngakho g esikhundleni sika-r. Onkamisa babengabhalwa ngaleso sikhathi. Kodwa sasiyini isimo sengqondo sikaJesu Kristu ngokudla imifino?

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