Amadili kaNkulunkulu avula inhlakanhlaka yesikhathi: UNkulunkulu wenza umlando kuJesu. Bamemezela umlando wenkululeko edlule, yamanje neyesikhathi esizayo futhi bembula uJesu njengoMesiya - ithemba elikhulu lika-Israyeli nesintu. Ibhalwe ngu-Alberto Rosenthal

Isikhathi sokufunda: 3½ imizuzu

umbuzo womngane: IBhayibheli alibhekiseli emikhosini ye-OT ngokuthi yamaJuda, kodwa njengemikhosi kaNkulunkulu. Uma sithi konke kwagcwaliseka ngokubonakala kukaJesu okokuqala - nakuba ukugcwaliseka kwemikhosi yasekwindla kusalindile - thina njengama-Adventist asiphikisani ngendlela efanayo nabavangeli, abathi ukufa kukaJesu esiphambanweni kwanikeza. avuke emiyalweni eyi-10 - kanjalo nakubo iSabatha - ligcwalisekile?

Ikhalenda likaNkulunkulu lensindiso

Imikhosi eyanikwa u-Israyeli ngempela “yayiyimikhosi kaNkulunkulu” (Levitikusi 3:23,2). Zazingahloselwe u-Israyeli wamaJuda kuphela, kodwa zazihloselwe uIsrayeli kaNkulunkulu—kubo bonke abantu basemhlabeni ababezovuma iqiniso. Abantu besivumelwano seTestamente Elidala kwakufanele benze ikhalenda likaNkulunkulu lensindiso laziwe emhlabeni. Ngokuvela kukaJesu okokuqala zonke iziprofetho eziphathelene noMesiya zaqala ukugcwaliseka.

IPhasika nomhlatshelo kwagcwaliseka

Ngokuphathelene naleli khalenda lensindiso, ukubonakala kukaJesu kokuqala kwagcwalisa imikhosi yasentwasahlobo—iPhasika likaNisan 14 AD 31, uMkhosi Wesinkwa Esingenamvubelo ngoNisan 15, noMkhosi Wolibo ngoNisan 16. Ezinsukwini ezingamashumi amahlanu kamuva, iNkosi uJesu yagcwalisa iPhentekoste, ngolwesi-6 lukaSivan, ekubekweni Kwayo esihlalweni sobukhosi njengeNkosi enguMpristi Ophakeme endaweni engcwele yasezulwini. Ngakho-ke, esiphambanweni ngokwaso kwagcwaliseka isici somhlatshelo sayo yonke imikhosi, imikhosi yasentwasahlobo kanye nemikhosi yasekwindla. Emikhosini yasentwasahlobo, isiphambano sasigcwalisa iPhasika kuphela. Lagcwaliseka hhayi kuphela esicini somhlatshelo, kodwa empeleni ngalolo suku.

Ukugcwaliseka kweminye imikhosi

Ukufa kukaJesu manje kwenza ukugcwaliseka okubalulekile kwayo yonke eminye imikhosi kwaba nokwenzeka. UMkhosi Wesinkwa Esingenamvubelo wagcwaliseka ngokwezinto ezibonakalayo ngoNisan 15, uMkhosi Wolibo ngoNisan 16, noMkhosi WePhentekoste ngokwezinto ezibonakalayo ngoSivan 6. Umkhosi wamaCilongo kusukela ngo-Okthoba 1834 (ngenkathi uMiller eqala ukushumayela isikhathi esigcwele) kuya ku-Okthoba 22, 1844, uSuku Lokuhlawulela kusukela ngo-Okthoba 22, 1844 kuya ekubuyeni kwesibili kukaJesu. Umkhosi Wamadokodo uyothola ukugcwaliseka kwawo okubalulekile kusukela ngesikhathi singena emadokodweni asezulwini kuze kube yilapho, ngemva kokuba umhlaba usuhlanziwe ngomlilo, simisa amakhaya ethu amasha. Khona-ke ikhalenda yensindiso iphelele. Ubuphakade ngomqondo ojulile buqala kuleli qophelo (ngokuba konke okwalethwa isono kususiwe phakade).

Umlingisi wesithunzi semikhosi

Ngakho, yonke imikhosi emisiwe kaNkulunkulu “yayisithunzi nje salokho okuzayo, okuyingqikithi yakho uKristu” ( Kolose 2,17:XNUMX ). IPhasika laliyisithunzi eKalvari, ingqikithi yePhasika igcwaliseka kuKristu lapho. Umkhosi Wesinkwa Esingenamvubelo wawuyisithunzi sokuphumula kukaJesu okungenasono ethuneni, ingqikithi yakho ngaleso sikhathi yagcwaliseka nguKristu. Umkhosi Wolibo wawuyisithunzi sokuvuka kukaJesu, ingqikithi yakho eyagcwaliswa nguKristu. IPhentekoste laliyisithunzi sokubekwa kukaJesu esihlalweni sobukhosi kanye nokuthululwa kukaMoya oNgcwele ngesivuno semiphefumulo esalandela, ingqikithi yako eyabe isigcwaliswa nguKristu. Umkhosi wamaCilongo wawuyisithunzi sokumenyezelwa komyalezo wengelosi yokuqala, ingqikithi yawo eyabe isigcwaliseka nguKristu ngokukhanya okungokwesiprofetho okwathunyelwa esihlalweni Sakhe sobukhosi. USuku Lokubuyisana lwaluyisithunzi seSahlulelo Esiphenyayo, ingqikithi yaso esigcwaliseka kusukela ekufikeni kwesikhathi sikaKristu esabikezelwa eNgcwelengcwele. Umkhosi wamadokodo wawuyisithunzi sesiphetho esikhulu, sokubuyiselwa kwezinto zonke, ingqikithi yayo ezogcwaliseka maduze nguKristu uqobo.